Circular Letters: Readers Respond to ‘Corn Flakes’
Ralph Noyes, John Rimmer, et. al.

These letters in response to ‘Corn Flakes’ and my reply, appeared in Magonia 42, March 1992

From Ralph Noyes, London:

We in the Centre for Crop Circle Studies have much enjoyed your packet of corn flakes in the November issue. It is heartening to have Magonia’s endorsement for CCCS’s view that the crop circles exhibit the operation of intelligence. For sheer inventiveness, exuberance, ingenuity, scale of operation, growing elaboration of design, and sometimes downright playfulness there has been nothing to touch this phenomenon over the past twelve years except possibly the graffiti on the Underground. In retrospect it seems a tragi-comedy that a good atmospheric physicist, Dr. Meaden, was boxed into a meteorological hypothesis by the mere accident of being taken to see those first few singletons at Bratton in 1980 and feeling obliged to invent a new kind of atmospheric vortex to account for them.

What a dance those jokers have led him! By 1989, at the end of a decade of observation, the unfortunate Meaden had come to claim for meteorology not only simple singletons, but doublets, triplets-in-line, triplets in triangular array, ringed circles, combinations of ring-and-circle, circles with spurs and tails and even an event in which the circle was divided into quadrants with linear ‘combing’ of the grain. The invisible artists who were contriving these spectacular must have had many a quiet chuckle as Meaden stumbled along behind them, elaborating his meteorological model to accommodate each new development.

Beginning with a “stationary summer whirlwind” in 1981, he was, in the end, obliged to postulate a “descending plasma vortex”, never very well defined but possessing a bewildering rag-bag of characteristics. For a while this remarkable entity was even claimed as accounting for the exuberant elaborations of 1990, the so-called pictograms, which Meaden regarded as ‘aberrant forms’ from which we would come to understand such merely routine occurrences as the Celtic Cross of 1988, the ringed circle of 1989 which failed to conserve angular momentum by laying its ring in the ‘wrong’ direction, and the triangular array at Oadby in Leicestershire which was disposed about a ringed centre.

All the time, as you so rightly say, it must have been due to the operation of intelligent agents! We have clearly been witnessing the most sustained and scientifically informed practical joke in history, designed at every stage to lead the unfortunate Meaden from superfluous refinement to superfluous refinement – a joke, moreover, to which agents in Japan, Australia, Canada. the USA and perhaps (with less evidence) other countries have thought it amusing to contribute. It is heartening to know that Magonia agrees with us.

Whether these intelligent agents are yet `known’, as you also suggest, does seem to us, in our cautious manner, to be slightly ahead of the game. If this were a police enquiry, the file could not yet quite be closed: “persons unknown” (setting aside a few jolly farmers caught faking minor events) would probably be the verdict of the court. So perhaps “unknown intelligence” might be a convenient term on which we could both agree for the time being.

You are of course, entirely free to speculate that these unknowns are human. Magonia is, after all, a family magazine; none of us would wish you to become alarmist or over-imaginative.

May I correct one point of fact in an otherwise soberly accurate article? ‘Corn Flakes’ is less than sufficiently embracing. Circle events have sometimes been found in other crops, notably oilseed rape – a fleshy and brittle plant [a description which could apply to many in this field - Ed.] which succumbs to the intelligent agent by (surprisingly) bending rather than breaking. As soon as funding permits, CCCS will be publishing the results of some preliminary soil and crop assays (together with other physical evidence) which may begin to indicate what forces are at work. They do not seem to us at present as likely to be attributable to human activity. As ever,

Ralph Noyes, London SW3.

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From Raymond Cox, Halesowen

No, John, we really cannot say that the corn-circle mystery is solved. It is likely to be an on-going phenomenon. A general sweep of an answer for any one of the three possible categories can blur the facts. (Can anyone suggest a fourth?) Let’s just look at a few surface features.

The Meteorological Theory, points in its favour:

  • a. Meaden’s ten-year-plus scientific study of the subject, which includes the relationship between atmospheric conditions and the topography of the landscape where many circles form.
  • b. Eye-witness reports of circles forming by means of some energy. Yes, eyewitnesses can be unreliable, but whereas UFO eyewitnesses might claim they see ‘spaceships’ when they are seeing some other anomalous or even natural phenomena, those who have seen circles form do not claim to see anything other than circles form. In any case, they are seeing something.
  • c. Support from other physicists and meteorologists. It should be added that the theory now only contends to account for the more simple circles and rings and not the more complex shapes – a point in its favour.

Points against:

  • a. The apparent recent evolutionary nature of the phenomenon.
  • b. The lack of folklore surrounding the circles in history, notwithstanding the isolated and perhaps dubious example noted in the ‘Mowing Devil’ story. (Meaden has also attempted to make out a case for circles indeed being present in ancient times, and that the neolithic and bronze age people hallowed the ground on which the circles appeared and constructed their stone circles and round barrows etc. to their dimensions. Also – and perhaps more likely – he suggests that a high proportion of UFO sightings have been misinterpretations of the atmospheric conditions pertaining within the plasma vortex
    manifestation.

The Human Hoax Theory (or landscape art – I agree this fits it better.) Points for:

  • a. The all-too-human associations in the patterns, e.g., Mandelbrots, flowers, fish, insects, etc.
  • b. The impossibility of attributing all these patterns to a random, unusual phenomenon of nature like a plasma vortex.
  • c. They are probably not beyond human ingenuity – mostly.
  • d. The vast majority, at least of the pictograms are still in a relatively small area of southern England.
  • e. As above, the recent evolutionary nature of the events.

Points against:

  • a. Most of the known hoaxes are of the circle and ring variety.
  • b. The known hoaxes do not have the same beauty and perfection. The infamous, possibly military-inspired, Westbury hoax of July 1991 was a rough and ready affair, not a picture which one would want on the wall.
  • c. The immense difficulty of producing the most complex geometric forms with a rope and pole in darkness. Three examples: Barbury Castle, a complex world of symbolism and numerology. A display of lights in the sky was seen on the night of its formation. The warden of the Iron-Age Barbury Castle hill-fort heard a thunderous roar and pulsing hum at 3.30 am. He is used to low flying aircraft from RAF Lyneham. The serpent pictogram at Chilton Foliat, Hungerford had strong dowsable energy flows [but so did the admitted hoax produced by the Wessex Sceptics, according to at least one dowser - Ed.] and some of the pathways had no connections with the ‘tramlines’. The quintuplet at Amersham, Bucks appeared on a Sunday morning in a twenty-five minute period between the outward a return journeys of a man walking his dog.
  • d. One one particular night three intricate pictograms appeared. Are we to presume there were three different groups of landscape artists out co-incidentally on the same night all producing perfect designs.
  • e. Revisitations. A number of circles and pictograms were ‘re-visited’ a few days later when one, or sometimes two, small circles and other features appeared. Would hoaxers really take the trouble to do this when they would surely be busy making more wonderful designs in other fields? If so, why?

The ‘Other Intelligence’ Possibility, Points for:

  • a. All points listed above against the other theories.
  • b. The interaction of humans in the psychic spheres and associated anomalous phenomena. c. The weight of numbers of the pictograms within a short space of time.

Points against.
Nothing, absolutely nothing! Because, as you say, we can neither prove or disprove any such apparent intelligent activity by any means at our disposal!

I therefore suggest that we have a phenomenon in which all three possibilities have validity, even actuality and somewhere interact. But we have to bring into play the intuitive as against merely the mechanical and rational, which seem limited when trying to explain this mystery, and are controlled by sense-derived data. Although we cannot see other levels of reality this does not disqualify them. In science itself the mechanical approach is more and more ringing false as the only path, or as an end in itself. Rupert Sheldrake’s morphogenic fields could well have a role to play. Could this indeed be an interface between the physical and what we term the etheric levels of manifestation?

We can sit and wonder, but let’s wait and see what happens next year. I have outlined just a few features of the mystery which I hope goes to show it is even more complex than one might imagine.

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John Rimmer replies:

This one will run and run. The letters above provide an excellent summary of the climate of crop circle opinion as we wait for the Season of ’92 to start. They also give me the opportunity to reply to one or two of the points raised by our correspondents and perhaps tie up a couple of loose ends in my article.

I am glad that Ralph Noyes agrees with me, because I agree entirely with him (although he is a bit of a tease, because really he doesn’t agree with me at all!) There is of course all the difference in the world between ‘persons unknown’ and ‘intelligence unknown’. if Mr Noyes’s elegant penthouse flat was burgled the police may well conclude that they were dealing with ‘persons unknown’, even if they were fairly sure they were gentlemen of the striped jersey and bag labelled `swag’ persuasion. Ralph may also consider Chelsea’s finest ‘alarmist’ or ‘over-imaginative’ if they suggested the culprit was an ‘unknown intelligence’, suggesting a possible break-in by educated goldfish from Zeta Reticulli or an aberrant thought-form from the distant reaches of the Kings Road! If Ralph will forgive me I will not agree with him for the time being, and shall, like the CID at Lucan Place, continue to speak of `persons unknown’.

Raymond Cox raises a numberof specific points which I think can be answered one by one.

I am always very dubious about claims over what hoaxers would or would not do, and even more unsure about what artists might and might not do, so I have no idea why anyone would want to go back to make small alterations to crop circles they had created. But such is the nature of the creative genius that I have no doubt they would do just that. I can also see no reason why three groups of artists should not be out on the same night doing their work. Presumably some nights are better for this sort of operation than others and we might indeed expect more than one group to be abroad on a good night.

As someone who lives near Heathrow, directly beneath the main flight path I am also a little dubious about claims that people who live near airports and bases are intimately familiar with everything that might be flying overhead. I certainly have heard some pretty non-standard sounding aircraft (Concorde, although a twice daily visitor to the airspace above John Dee Cottage can still cause a momentary twinge of panic from time to time!); I am sure the situation is even more confusing near a military base. I therefore ask to be excused from being impressed by the testimony of the warden of Barbury Castle.

It certainly would be a complex task to produce a pattern like Barbury, but Peter Williams has produced a very convincing account of how a small group of hoaxers could have produced the figure using ‘compass and straightedge’ techniques. The problem with comparing ‘known hoaxes’ and ‘genuine circles’ is that all our criteria for determining genuiness (the ‘layering’ etc.) ultimately trace back to the original single circles of the early ’80s. If even these were ‘hoaxes’, and Raymond Cox points out that the single circles are the kind most likely to be hoaxed, we are simply judging how well different techniques of circle-making match up to each other.

It is curious that the meteorologists, having had their fingers burnt along with the ‘unknown intelligencers’ over the complex pictograms have retreated to a seemingly more reasonable hypothesis – the complex designs are indeed the work of hoaxers; artists, but the simple circles represent the genuine meteorological phenomenon. But surely the single circles are, as Raymond says, the easiest to create manually. So if you accept that Alton Barnes, Barbury and the other classics are man-made there is no logical reason why you should attempt to deny that all of them are man-made.

This one will indeed run and run, but having used my Editorial prerogative in a blatantly unfair manner to get the last word, I feel reluctant to impose too much more of this argument on the long-suffering readers of Magonia. I am not exactly saying ‘this correspondence is now closed’, but if anyone wants to open it up again they are going to have to have something radically new to ensure that the argument is moving forward.

Like this next letter, for instance:

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From Ian Blake, Doncaster

Your article in Magonia 41 covering the latest developments in the field of crop circle research prompts me to ask: am I alone in seeing a parallel between this fascinating subject and the peculiarly American pastime of cattle mutilating? At first glance the two phenomena might appear to have little in common. But consider: both are connected with the agrarian/agricultural communities, with husbandry and with the provision of food for society at large. What is more, both involve the cutting or imprinting of circular markings, and the deliberate ‘spoiling’ of an element in the food chain. Finally both are carried out systematically by persons or forces unknown, and appear to aimed at imprinting a symbolic message directly onto the collective unconscious.

There is also some overlap between the two phenomena. Jacques Vallee cites a typical case in Messegers of Deception “About two miles over in a field was a perfectly round circle [my emphasis]. The heifer was lying in the middle of this circle with its head to the north… the sex organs were cut off and gone. The navel was cut out in a round circle [again, my emphasis - I.B.] and the meat inside was not touched…” Vallee adds that about a quarter of a mile away the local sheriff found another circle: “This one was about the same [size] as the other, but the wheat was about four inches tall and it had been burned clean. These circles were about thirty feet across…”

In cases like this the crop circle/mutilation interface need hardly be stressed, the facts speak for themselves. The mutilated heifer is found in the centre of a rudimentary crop circle; a similar circle is cut into its hide. Investigators later find another circle in an adjacent field. (according to Michael D Albers, landowner Darwood Marshall told the local sheriff “that he had pulled anotherdead animal, this one a steer, out of this second circle several days earlier.”)

The entire scenario is difficult to explain by any of the usual UFO related hypotheses, and appears instead to have been carried out in order to dramatize the concerns of a small but well-equipped and highly efficient elite. I have admittedly chosen this case because it tends to support my contention. But too many people have reported similar details for us to dismiss their claims out of hand.

It may also be worth bearing in mind that the cattle mutilators of the western USA, like their crop circle manufacturing counterparts here in the UK, have so far shown themselves to be remarkably elusive. Among other things they are able to carry out their handiwork in complete darkness, often under the very noses of would-be investigators. This has led inevitably to suspicion in some quarters that the military establishment may somehow be involved in the mutilations, either actively or in an advisory capacity. And of course this too is rapidly becoming a staple item of crop circle lore. Likewise the suspicion of ‘cultist activity’, etc. Clearly we are witnessing here the development of parallel belief systems based on types of activity which, while they may appear disparate on the face of it, are remarkably similar in their coraseguences.

The average crop circle enthusiast would no doubt baulk at all this. And perhaps rightly so. After all, there is a sense in which most crop circles actually enhance the surrounding countryside. Some of the more complex arrangements suggest nothing so much as occult sigils or glyphs writ large on the rural landscape. There is a kind of fairytale quality about them, a suggestion of enchanted circles and magic rings. The cattle mutilations by contrast, inspire only fear and revulsion. And yet, both types of activity are seemingly carried out in order to transmit a symbolic message to society at large. What is the exact nature of this putative `message’? That is for each of us to decide individually. (Actually the crop circles are, to me, symbolic of nothing more than man’s foolish desire to imprint his signature on nature. But that’s just me … )

 

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Reason and Superstition
Ralph Noyes

From Magonia 32, March 1988

It was characteristic of Magonia to open its twentieth anniversary conference on Walpurgis Day, the first of May. Not Walpurgisnacht, be it noted, that terrible eve of May when witches are abroad, but in the clear light of day.

And it was daylight that prevailed. We were conducted on a tour of reason by such torchbearers for sanity and commonsense as Roger Sandell, Peter Rogerson, Michael Goss and Hilary Evens. Hardly a stone was left unturned in the graveyard of our superstitions. I departed on the Monday swept clear of cobwebs, purged of terror, as Aristotle might have put it. It had been a purgisfest against unreason. And yet I left uneasy…

I was sufficiently uneasy, in fact, to look up “superstition” in several dictionaries and to consider whether I now believed in anything at all except the brute facts of an utterly deterministic world in which knuckles get barked, bills must be paid, natural selection pursues its dreadful course and the Sun always rises. I even went to the lengths of re-reading David Hume on miracles.

The Concise Oxford Dictionary defines superstition as “credulity regarding the supernatural, irrational fear of the unknown or mysterious, misdirected reverence; a religion or practice or particular opinion based on such tendencles”. David Hume, I reminded myself, defined a miracle as “a violation of the laws of nature”, adding that “we may establish it as a maxim that no human testimony can have such force as to prove a miracle…”

My unease mounted. I was not reassured. It seemed to me that the Oxford lexicographers had begged all the important questions. What is “the supernatural”? When is a fear “irrational”? What do we mean by “misdirected’”? Who are the arbiters in these matters. CSICOP? The Society for Psychical Research? The Central Electricity Generating Board? Mrs Thatcher? Commonsense? The BBC? But I recalled that a prominent member of CSICOP is on record as saying that he wcuid disbelieve in psychokinesis even if demonstrated before his eyes and would seek to withdraw the research grant of any scientist who showed him. As for miracles, I recall that David Hume, writing in 1747, would have been obliged on his own principles to reject the testimony of millions for the frequent apparition of Terry Wogan in dimly lit living-rooms at a time of day when common folk grow prone to superstition.

I also recalled that several members of the Magonia conference audience, myself included, took leave to doubt that we were always wrong to fear the unknown or mysterious. It seemed to some of us quite rational to be superstitious, in the dictionary sense, of nuclear power stations, overhead, power lines, new pesticides, the irradiation of food, genetic engineering, bank statements prepared by mainframe computers and almost anything said on behalf of Her Majesty’s Government by Mr Bernard Ingham.

It seemed to some of us that the rapid spread of alarming folk-tales in all these matters would not be only a pleasure for the folk but a rational duty on behalf of the sensible man. One of us went so far as to suggest that paranoia should be the normal stance of the concerned citizen, but I think we agreed lines must be drawn somewhere and that states of psychosis should be avoided wherever possible. I have, indeed, since heard through the friend of a friend that paranoia can bring you out in boils; and he has, for this reason, given up reading Quest.

So lines must be drawn somewhere… But the dictionary does not help us… Nor can we look to David Hume or CSICOP for the guidance we clearly need… I found myself forced back to first principles, obliged to grope my way towards home-spun conclusions. I now offer the readers of Magonia the outcome of my researches – nay, I insist that they should have them, subject only to such deletions in the remainder of this text as the Editor may care to make in the interests of good taste, government objections to the revelations of a former official, or perhaps even brevity.

Let us leave out of the definition of superstition anything to do with fear: fears may be rational until proved otherwise. Let us abandon once and for all the absurd term ‘supernatural’: all that occurs in nature, everything that happens is in this sense ‘natural’, the only issue for sensible men is the evidence of it having happened. Let us set ‘misdirected reverence’ to one side: reverence is a frame of mind to be valued in a world much governed by narrower objectives, and the question of where it should be directed is a matter for honest debate (to the 28-week foetus, for example? Or to the gir1 who is carrying it? To the Brazilian rain-forest? Or to the widows and pensioners who have invested in Reed International?). I offer as the only workable definition of superstition: “persistence in a belief in the face of contrary evidence”.

Let us give three cheers for David Hume: in no circumstances can we be expected to put up with “a violation of the laws of nature” - any such thing should be treated as harshly as a parking offence!

david_hume

As for miracles, let us give three cheers for David Hume: in no circumstances can we be expected to put up with “a violation of the laws of nature”; any such thing should be treated as harshly as a parking offence. But let us also remember that we may not quite yet have exhausted our knowledge of the laws of nature. Let us recall that round aout 1880 Lord Kelvin seriously considered that the intake of student physicists to Imperial College should be tapered off on the grounds that physics was now well understood and that only a few loose ends remained to be tidied up. Before the end of the century occult and mysterious rays had fogged the photographic places of Monsieur Becquerell, and Herr Einstein was on the point of demonstrating that the classical mechanics of Newton were a hopeless guide to the behaviour of physical systems operating in conditions not foreseen in the seventeenth century.

Lord Kelvin had somewhat put his foot in it. Members of CSICOP sometimes look similarly placed. So let us harbour any fear, belief or reverence that we wish, provided that we are ready to abandon it in the face of contrary evidence. let us call no man superstitious until he declines to accept the facts. And let us agree that miracles do not occur and that the supernatural does not exist. Here are some applications of this view.

At its inception astrology was far from being a superstition. It identified a number of irregularities in the heavens and properly linked several of them with events on earth (the flooding of the Nile; the growth of crops). In the absence of other information about an ever-dangerous world it was rational of the astrologers to hope that other correspondences could be expected. Astrology only became superstitious (on the definition suggested above) when men had accepted the heliocentric hypothesis and recognised that the constellations were mere artifacts of observation.

Alchemy was irretrievably superstitious from the start. It never came near to yielding the hoped-for results (transmutation of base metals; rejuvenation of the elderly), but the foolish old gentlemen never allowed this to discourage them from having another go or from inventing fantasticai excuses for failure (moon in the wrong quarter; too much sulphur; not enough heat; insufficient sympathy from the wife).

Chemistry was never superstitious – even when it was wrong! It was rational of the early chemists to postulate a mysterious ‘phlogiston’ which some substances contained and which they gave up on burning. Experimentation seemed to support this view. It was their willingness to abandon this guess when Priestly and Lavoisier demonstrated that combustion depended upon adding a mysterious something to the burning material (oxygen) which marks the chemists as non-superstitious.

Members of CSICOP are superstitious in maintaining that psychokinesis is an impossibility. The evidence to the contrary has been overwhelming for more than a decade.

(Readers of Megonia have only to refer to pages 1 to 9 of vol. 55, no. 810 of the Journal of the Society for Psychical Research or to the article on ‘Engineering Anomalies’ in vol. 1, no. 1 of the Journal of Scientific Exploration to satisfy themselves on this matter. It was not unreasonable of CSICOP a while ago to doubt the existence of psychokinetic effects in view of the extreme difficulties which lie in the way of explaining them. It is superstitious of them to adhere to their simple faith in nineteenth century determinism in the face of the evidence now available – and downright obscurantist to decline to examine the published papers.

It is superstitious to touch wood. I confess that I used to do so. But I have tested the matter by risky experimentation in the other direction and can now report that it seems safe to forego this precaution. (Anyway, I hope so… )

It is endlessly enjoyable to read the eloquent and scholarly essays given us by Peter Rogerson, Roger Sandell and Michael Goss on the reasons for which we tend to give our credulity to haunted houses, to cast an uneasy glance at the prophecies of Nostrodamus and to look behind us for the maniac on the platform. I never fail to learn something from them, my reason is always fortified. But I reserve the right to draw their attention to any case of a haunting which seems authenticated beyond reasonable doubt and to sue for damages if pushed onto the railway line by anybody hatsoever. (I might even reserve on Nostrodamus but find him – fortunately – beyond comprehension).

It seems germane to end this article with a quotation from Francis Bacon. “There is”, he said, “a superstition in avoiding superstition.” I have a friend, for example, who makes a point of walking under ladders. One day something will fall on him.

Steuart Campbell replied to this in Magonia 33.

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Majestical Mystery Tour. Ralph Noyes


From Magonia, No. 29, April 1988

noyesRalph Noyes spent most of his childhood in the West Indies. He served in the RAF from 1940 to 1946 and engaged in active service in North Africa and the Far East. He entered the civil service in 1949 and served in the Air Ministry and subsequently the unified Ministry of Defense, and headed the department of the British Ministry of Defence dealing with UFO reports until 1972. During his 28 years in the MoD he encountered several puzzling reports, particularly those from military establishments, which indicated high strangeness, but while he and his colleagues had little doubt something had taken place for which they had no explanation, such as the Bentwaters-Lakenheath radar visual case in 1956, they did not thought that extraterrestrials might be a cause, as they “suspected Russians, faulty radar, hallucinogens…” and ended trying to ignore the problem, as it was a ridiculed topic. After leaving Defense in 1977, he became more seriously interested in UFO matters, and among other cases, he investigated the Rendlesham Forest incident and criticized his Government for trying to keep secrecy on UFOs. He then became an active UFO investigator and consultant for the British UFO Research Association.


Timothy Good has done us a public service in giving us facsimile reproduction of that great wealth of documents in the Appendix to Above Top Secret (referred to as ATS in the remainder of this article). Lazy and reclusive ufologists, of whom I am one, can now study at a little closer to first hand some of the famous and infamous bits of paper which have enriched or littered ufology in the past four decades but which many of us only know by repute or selective quotation.

He has exposed his evidence, and this is the scientific way of carrying on. He must expect, and will doubtless welcome, the kind of critical challenge on provenance and authenticity presented by Dennis Stacy; (1) and he will certainly have foreseen some vigorous polemics about whether his evidence is not only accurate but also sustains his preferred hypothesis of extraterrestrial visitation.

Anyway, we now have a number of documents before us. And not only the Majestic two which Good gives us (pp. 541-547 of ATS) and the Majestic third, the “Cutler memorandum” of 13 July 1954 (3) reportedly picked up by happenstance in the US National Archives in 1987, but also a wealth of other papers. If Majestic, mirabile dictu, becomes the miracle of a public acknowledgement of the ETH by the only source which could now satisfy us, the President of the United States or officials speaking with his authority, our perplexities of the past forty years will be at an end (together with the productive occupation of many ingenious minds we value). But if – as I feel convinced, for the reasons given below – the Majestic papers merely take their place among such kindred as the Protocols of the Elders of Zion, or maintain a tenuous repute (like so much else in ufology) as objects of uncertain identity but doubtful interest, Timothy Good will still have left us with many other papers of great significance and almost certain authenticity.

I can vouch for one of them myself – a signal sent on 19 September 1952 to a NATO Command (and repeated to the then Air Ministry) about a minor and not particularly dramatic sighting of what came to be known to ufologists as a “daylight disc” (p. 446 of ATS). I received a copy of this signal as the Private Secretary to the Vice Chief of the Air Staff, Air Chief Marshal Sir Ralph Cochrane, and I recall my own embarrassed unease, widely shared by the Operations Staff, that “our own people” had begun to fall for “that saucer nonsense”. The document carries an interesting manuscript addition to which I wish to refer later; the laconic note to his staff by the Wing Commander in charge of Ops (Air Defence) 1.

I mention this minor piece of paper, partly for the implication I wish to draw from it below, but mainly by way of presenting my credentials for the sceptical view I take of the Majestic documents. I have no access to onion skins, faded blue carbons or Remington-Rands of the appropriate vintage; and I must leave it to others to analyse security markings, peculiarities of text and the office practices of Washington bureaux (all of which seem to me to be eminently sensible lines of enquiry, long familiar to research historians and investigative journalists). My only claim – though I do not think it is negligible – is that between 1950 and 1952 I served as the eyes and ears of a senior officer, the Vice Chief of the Air Staff, who above all (and second only to the Chief of the Air Staff) had prime responsibility for RAF operations, including air defence,and a major say in the conduct of scientific research in these matters and the intelligence assessment of enemy capabilities.

The job of private secretary to a senior member of a government department was, and I imagine still is, given to “cadet” entrants to the Civil Service who are expected to reach higher office themselves in due time. It gives them early familiarity with the conduct of major business at a stage at which they are still learning their trade. The job cannot be done (and the young man or woman would rapidly be posted elsewhere if he/she didn’t act accordingly) without access to, and intimate daily knowledge of, the entire range of the business of the office. No telephone call, no “scrambler” message, no letter, report, loose minute, signal or other paper, and no visitor, entered or left Sir Ralph Cochrane’s office without my knowledge. I kept the records of most of his meetings with staff and colleagues, and I drafted for him, under his direction, all of the papers which he took the responsibility of issuing within the Air Ministry or outside it. I therefore feel confident in making the following assertions, all of which derive from this hectic and exciting period of my Civil Service career.

1. In the 1950s (though I suspect that this may now be less true following our security hiccups of recent years) our links with the Americans were uniquely close among other European allies – in the sharing of military intelligence, the assessment of enemy capabilities, technical research and development, joint planning and the granting of facilities in British territory to an extent and in a manner which was unique in NATO (to the point, indeed, of somewhat disturbing unduly chauvinistic members of the House of Commons).

Cochrane, in particular, kept up a close relationship, official and personal, with two key figures in the American military who are now said to have been members of the MJ-12 group: general Hoyt Vandenberg and General Nat Twining (pp. 252 and 542 of ATS). He frequently transacted business with both of them during visits to the United States, setting in train major bits of Air Staff planning and liaison on his return. I find it inconceivable that he would not have been told – at the very least by a wink and a nod from Vandenberg or Twining or, far more probably, by the offer of some, albeit token, British association with MJ-12 – of the extraordinary event of a captured piece of extraterrestrial hardware, with all its potential implications for defence.

2. I am equally clear that I could not have failed, as Cochrane’s PS, to get some whiff of the thing myself. It is conceivable that I might, for once, have been excluded from the details of a matter of such extreme sensitivity and importance, but I could not have failed to be aware (because I would have had to make the arrangements) of the urgent briefing meetings which Cochrane would certainly have sought with the Chief of the Air Staff and the Secretary of State for Air (not to mention the Prime Minister); the urgent instructions which Cochrane would have had to issue to senior members of the Air Staff; and the setting-up of at least some small study group. there was nothing of this sort at any time.

3. Cochrane was in fact impatient and sceptical about “saucers”. I believe that before my period of service with him (i.e. before late 1950) he had, like many others (the United States Air Force, the FBI, the CIA) considered the possibility that the “discs” were a piece of enemy hardware. By the time I knew him he had dismissed this hypothesis. And, like Vandenberg, he had no patience at all for the theory of extraterrestrial visitation.

4. I only once saw him disturbed by the “saucer question”. the Washington “flaps” of July 1952 interested him greatly, as they interested many of us at the time, including the then Prime Minister, Winston Churchill. Cochrane put some enquiries in hand through the Chief Scientist to the Air Ministry, Robert Cockburn, who in turn, I think, discussed the matter with the Government Chief Scientist, Lord Cherwell. The only comment which ever came back to Cochrane, following enquiries in the US, referred to “American public hysteria”.

5. My argument, in short, is that anything so sensational and Defence-laden as a Presidentially approved study of a crashed extraterrestrial vehicle, conducted by a group which included two very close military colleagues of Cochrane’s, Vandenberg and Twining, would have become known to him in the then state of Anglo-American relations. But we got no whiff . . . And I think this is strong evidence against the existence of any Majestic group in the United States with the terms of reference indicated on p. 542 of ATS.

6. It is some collateral for this view that the Air Staff, in 1950 to 1952, were taking only the most perfunctory (and embarrassed) cognisance of “saucer stories”. The signal of 19 September 1952 which I have already mentioned carries the casual instruction from the Wing Commander in charge of Ops (AD) 1: “Ask PA [viz. my Personal Assistant, a clerk] to open Folder . . .” Clearly no folder, still less an official file, had yet been opened by the Operations staff on flying saucers. Whether or not this was a dereliction of duty I leave to others.

It is no rejoinder to these points to say, as I have sometimes heard ETH enthusiasts declare, that perhaps some tiny, “inner”, amazingly secret group of illuminati were conducting their own research into UFOs within government circles but without telling Ministers or senior military officers. Perhaps there was such a group . . . Perhaps there still is (though one would like to know how it gets its funding, by what secret handshake it keeps in touch, and what it expects to achieve in the absence of any attachment to the government machine).

But this is not the point. the argument about Majestic is an argument not about some arcane back-room group of dedicated boffins who are bearing, in lonely isolation, their terrifying knowledge of extraterrestrial intervention in human affairs, but about the existence of a very senior governmental committee enquiring, with Presidential approval, into crashed hardware and biological remains of a tangible and sensational character. It is this which I am taking leave to doubt.

After I left the VCAS’s office my career brought me in touch from time to time with the UFO question. There is little to add to the information which I have already given to Timothy Good, and which he records in ATS. Nor is this the right place in which to defend (if that is the right word) the relative lack of excitement in the MOD during the 1950s, the 1960s and the 1970s (up to my own retirement in 1977) about a range of phenomena which has often greatly over-excited others.

I think there are good reasons for this “neglect” and I believe they tell us something about the real nature of the phenomenon itself. At a convenient moment I shall be glad to deploy my reasoning in full. In the meantime, if any “defence” is needed of the past “inaction” of the Ministry of Defence, I believe that even Lord Hill-Norton, Chief of the Defence Staff in the early 1970s, would be the first to agree that he stands in the same white sheet as the others who were serving at that time.

After so much scepticism I owe myself and Magonia at least the frisson of some tentative belief. I would not be troubling to cast my pennyworth of doubt into the current debate about the Majestic papers, if I did not believe that the “UFO phenomenon”, that unassailable residue of human experience, contained something both real and potentially important. here are some “pointers”.

I am convinced that there is a degree of official “flannel” in the responses which the MOD gives to enquiries from the public. This may be no more than a weary self-defence against what is possibly seen as eccentricity on the part of persistent enquirers. (I was sometimes, myself, driven to polite evasion – in responding, for example, to members of the public who were offering us exclusive rights in perpetual-motion devices for the propulsion of aircraft or in lighter-than-air materials which could be expected to repel gravity.) But I think I detect something more. Some of the evidence for this view is given on pp. 86 and 87 or ATS and in the Afterword to a piece of fiction which I published in 1985. (4) It looks to me as though THEY are hiding something – though it may be no more than bewilderment. This should encourage the bewildered rest of us.

I am also quite prepared to believe, with the editors of Quest, that some sightings of strange objects are the outcome of Defence activities themselves – perhaps of an even weirder character than the fertile Quest imagination supposes.

But none of this gives any support to the ETH or to MJ-12. Quite the contrary. If governments really had tangible evidence of extraterrestrial visitation, dating from 40 years ago, officials would hardly be wasting their time in questioning members of the public about whether an unidentified sighting had occurred in the vicinity of “telephone or high-voltage lines; reservoir, lake or dam; swamp or marsh; river; high buildings, tall chimneys . . . airfields . . . generating plant”, etc., etc. (p. 454 of ATS)

But the “UFO phenomenon” does not stand or fall with the ETH. Nor should ufology cease if the MJ-12 papers turn out to be a chimera. We shall be left with a very persistent range of strange occurrences which even the MOD now shows signs of uneasily recognising. And, thanks to Timothy Good, we now have the facsimiles of a number of interesting documents, some of which have a look of authenticity, and a few of which suggest different interpretations from those we have become accustomed to.

For example, a careful reading of that remarkable Canadian memorandum prepared in November 1950 by Wilbert Smith (pp. 460-462 of ATS) does not suggest to me that it provides any evidence at all for the existence of crashed saucers. What it does do is to give further support to the evidence provided by Good and others for keen American interest in, and alarm about, the saucer scare of that era. And it contains one sentence of great interest: ” . . . the United States authorities are investigating along quite a number of lines which might possibly be related to the saucers such as mental phenomena . . . “

The implications are worth considering. “Quite a number of lines” suggests a baffled look at several guesses about the nature of a disturbing phenomenon; it does not suggest an enquiry into the known fact of a crashed vehicle. And “mental phenomena” twangs at least a nerve or two of my own with the intimation that some Americans had already, by 1950, detected a weirdness in UFO events which was unlikely to yield to treatment by the established physical sciences.

It is along that path that I suspect we should now be treading, rather than in pursuit of anything so down-to-earth as a grounded saucer. As Marcellus says of Horatio’s somewhat heavy-handed approach to the ghost of Hamlet’s father: “We do it wrong, being so majestical”. (5)

 



 
References:

  • 1. Magonia, 28, 10-12
  • 2. Berry Adrian. The Spectator, 1 August 1987
  • 3. Stacy and others give the date of this memorandum as 14 July 1954. The facsimile reproduced in Quest, Vol. 7, No. 4, shows 13 July 1954
  • 4. Noyes, Ralph. A Secret Property, Quartet Books, 1985
  • 5. Shakespeare, William. Hamlet, Act 1, Scene 1, line 145