Engine Stoppers.
Martin Kottmeyer

From Magonia 90, November 2005.

Machines fail in the presence of UFOs. Car motors stall out. Lights dim and go out. Radios fill with static. Televisions display interference. Major electrical grids have even been known to black-out in the presence of UFOs. Such claims of interaction with the physical environment – often referred to as electromagnetic effects – have at times been felt by ufologists to be one of the most compelling proofs that UFOs must be real in a material sense. Such claims can not be reduced to hallucination. And it is an effect that has devices, etc.” and been seen in literally hundreds of cases and hardly dismissible as the occasional random accident.

In a 1985 review of 1278 case questionnaires, George D. Fawcett reported 370 instances of “Electromagnetic interference reports caused by UFOs on compasses, plane and car motors, headlights, houselights, searchlights, radar beams, radios, TV & other communication devices, etc.” and 37 instances of power failures attributed to UFO appearances.” (Fawcett, 1985) He feels it belongs among the set of claims that “have proven themselves both persistent and consistent on a global basis-and are a challenge to science. Any future solution to the growing worldwide UFO enigma will have to deal directly with [them]” (Story, 2001 “Fawcett Repetitions” entry)

In 1981, Mark Rodeghier published a catalogue of 441 EM events associated with vehicle failures. He calculated this as roughly 1.5% of the UFOCAT pool of cases. His chronology includes one from as early as 1909 involving the temporary failure of a motorcycle headlamp. Two cases are listed in the 1940s, but involved testimony from 1957 and 1968. There are surprisingly few cases in the 1952 wave – two – a stalled car prior to a tall monster encounter and a radio dying inside a car that remains running while witnesses watch an “air blimp.” Neither really involves a saucer!

Such effects become more strongly tied to UFOs in the French wave of 1954, when nearly two dozen E.M. cases surface. Databases list sporadic incidents for 1955 and 1956, but they appear to involve backdating, i.e the testimony is given years later. The Levelland flap of 1957 spawns nearly three dozen instances of E.M. interference. Thereafter, it is seems a constant presence in American UFO cases.

It’s been suggested that the car-stop phenomenon could be an answer to the problem of finding a consistent pattern to real UFO cases. One ufologist, for example, wrote that car stops “present a very homogenous set of features” and could be brought before scientists as something for focused study. Treat them exclusively and apart from the distractions of the wider and wilder population of UFO beliefs. Maybe something would come from this that would impress the scientific community. (Randles, 2001) Scientists however have their doubts. Some may remember the doubts of the Condon Commission. For example, these that appeared in 1967 in Newsweek:

“Condon and Low have even asked the automobile industry to help out. ‘There have been upwards of 100 cases,’ Condon reports, ‘in which witnesses say that UFOs have stalled their cars and interfered with radios.’ In one case a UFO reportedly stopped the gasoline-powered engine of a tractor while a diesel engine nearby, which does not rely on electrical spark to burn its fuel – continued to operate. Condon has discussed these cases with Donald Hooven, a vice president of Ford motor Co. and an expert on automotive electrical systems. A preliminary finding: nothing less than an electrical force 400,000 times greater than the earth’s magnetic field will stall a car.”

Such fields, it was felt, would alter the magnetic signature of the metal bodies of automobiles in ways determinably different from those unexposed to such high kilogauss fields. They checked but found no evidence of changes. A more detailed consideration of the E.M. effects cases in the study tended to suggest’ alternative interpretations.

In the January 1967 Richmond, Indiana incident [case 12], a professional secretary was driving on a rural road near her home at 2 a.m. in the morning. The landscape seemed brighter than could be accounted for by her headlights so she turned them low, then off, and discovered a luminous body over her car. It remained over her car ten or fifteen minutes. During the encounter, the accelerator would not function and she felt she was not steering the car. Afterwards she reported four malfunctions which investigators looked into.

1) The radio was weak and full of static. It turned out the antenna had broken off.
2) The speedometer read low. This was because of sticky lubricant in the speedometer cable and a broken die cast that increased bearing friction.
3) The battery did not charge properly and the ammeter read correctly. The fan belt was loose, thus the generator did not deliver enough charge to keep the battery up.
4) The oil gauge was stuck at maximum. This happened because corrosion near the transmitter element leaked electricity.

Commenting on these malfunctions, the investigators state they “were found to be the results of gradual wear and deterioration except the broken radio antenna which was inconclusive.” They also note that the date she gave for the UFO experience was almost certainly incorrect because she remembered bright moonlight but the moon would have been low and in the last quarter stage. (Gillmore)

In the November 1967 Elsinore, California incident [case 39], a businessman is driving through fog at about four in the morning in the middle of nowhere when his car, its lights, and its radio all go dead. A break in the fog revealed a hazy, reddish saucer that wobbled as it went by. After a minute and a half it is gone and his car came back to life. NICAP looked the car over and discovered afterwards the clock had stopped, some paint was loose, stereo-tapes in the car had lost some fidelity, and optical distortions could be seen on the back window. The Condon group did not contest these observations but made some interesting comments.

The paint was thin in the area it was loose and it had the appearance of being “the result of corrosion.” The window distortion was identical to that of a car in a used car lot. Most fascinating was the failure of the clock. The clock was spring-driven and is only wound up by electricity. Interference with the electrical system of the car would not have stopped the clock at the time of the encounter. The witness was quite vague about certain aspects of the sighting, notably he could not be sure on which section of highway the encounter happened, which meant no firm sight-line could be established. This subverted any sort of analysis that could confirm or deny the anomalous nature of the saucer.

Another fact guaranteed to diminish scientific enthusiasm for E.M. effect cases is the troubling fact that vehicle interference claims occur in conjunction with reports solved as misperceptions. Consider the findings of Allan Hendry. In one case the owner of a 1967 Lincoln Continental attributes the draining of a car battery to a star. He saw the star for about twenty minutes. Though he was able to start his car immediately after the sighting, the car went completely dead at his next destination. “In all the ten years” he owned it he had never had trouble with it before. (Hendry, 1979, pp. 76-7)

In one complex case involving three adult witnesses, street lights dimmed and brightened beneath a hovering saucer “as if it were sucking energy from them.” There were also barking dogs, beeping noises, and the witness felt drained of energy and a sensation of going into a trance. The saucer is eventually proven to be the crescent moon! In another case, a couple has to have their telephone wires replaced from problems that resulted from a saucer that hovered over their house for an hour and forty-five minutes after it followed their car home. It was Venus! Hendry had over twenty E.M. cases in his study involving things like radio and TV interference and blackouts where the UFO was soluble in mundane terms. (Hendry, 1979, chapter 6)

In the infamous Antonio Serena encounter of 22 February 1977, there is a claim that as a UFO came closer, the car lights began to fail and the engine experienced ignition problems. One of the children became violently sick. Subsequently, however, it is learned that problems with the car resulted from the car battery having been run dry. Investigation determined the UFO was almost certainly Venus. (Ridpath, 1986)

Scientists could also object that the homogeneity of car stop cases gets a bit clumpy when you take a closer look. While half of Rodeghier’s cases involve a general failure of the engine and electrical system, one quarter involves the engine alone. Sometimes only the headlights fail. Sometimes only the radio fails. Sometimes headlights and radio fail without any engine problems. And while lore usually indicates vehicle interference is a temporary effect – the car re-starts after an encounter – thirty cases are known to involve permanent failure of automobile components.

Another specific incident worth mentioning is the 24 October 1968 Minot AFB incident where there is radio transmission failure in a plane on instrument-guided approach. After about four minutes they can transmit again and the controller and pilot wonder if an UFO about a mile and a half from him could have been the cause of the radio troubles. The pilot remarks, “I don’t know, but that’s exactly when they started.” Though tempting to blame things on the UFO, the wrinkle is that you have a plane full of complicated electronics and this was the only problem noted. The engines continued to run. The radio still received the controller’s tower transmissions. The transponder functioned, allowing the tower to see the plane on radar. As Randle noted, it could have been nothing more than a short or a loose wire somewhere. (Randle, 1999, pp. 63, 68)

This point can be generalized by pointing to a study of aircraft malfunctions blamed on nearby UFOs. (Haines & Weinstein, 2001) A table on severity of effects noted that of 33 incidents in which the relevant information is provided, 31 involved only one sub-system. Only two incidents claimed multiple malfunctions involving three or more subsystems. (Haines and Weinstein, 2001: Table 7)

Just one – 23/3/1955 – involved nine separate subsystems – an anonymous six sentence account of flight instruction gone wrong over the Ryuku Islands. The pilot reports the UFO was looking him over when the engine sputtered and all his instruments failed. He dove to escape its influence, but it followed him down. Curiously, it is nearly the shortest narrative in the case catalogue and leaves many unanswered questions like whether a mechanic looked the plane over afterwards.

Most of the malfunctions in this study involved either the radio or compass. Elsewhere Haines has reported finding only 9 cases of aeroplane engine malfunction in the totality of UFO history – a notably small figure particularly considering they are spread over 5 decades. (Haines, 1992; Table 12)

Far be it from me to discourage ufologists from taking their problem to hardened scientists, but you don’t have to be a cynic to sense they are not going to come back with an enthusiastic verdict that alien spacecraft with huge magnetic fields can be the only or the best explanation.

There has not been much written about this phenomenon in psychosocial circles. There has been the occasional observation that we’ve seen similar things in fiction. The items cited have been Koestler’s 1933 play Twilight Bar (Vallee, 1988), Bernard Newman 1948 novel The Flying Saucer (Vallee, 1988), and the movie The Day the Earth Stood Still. (Moffitt, 2004) An old case of a horse-drawn cart being brought to a stop in the presence of fairies has also been brought up as an early analogy. (Clark & Coleman, 1975) The armies of Egypt being stopped by God in Exodus have also been thought relevant somehow. (Downing, 1968) Maybe.

I propose there is a larger backstory that needs to be told to give us a better understanding of how this idea that UFOs interfere with machines became part of the culture of UFO beliefs.

When electricity started to be used to power lights and devices among the general populace, writers quickly began to toy with the idea that if you could interfere with electricity you could create some dramatic consequences. In February 1898, for example, a story appeared in Cosmopolitan about an invention called the ‘electricity canceller’. The inventor uses it in a minor plot to take down an extortionist. The story was called ‘The Great Electronic Trust’ and was penned by a minor author named Francis Lynde. (Bleiler, 1990; entry #1382)

In March 1906, a story appears in Argosy by one Guy Chase Hazzard that exploits the ancient fears of comets by suggesting that comets might be able to somehow make the world’s electricity disappear. ‘Forty-One Nights of Mystery’ describes the chaos of civilization collapsing as lights fail and motors stop running. Mobs riot as all manifestations of electricity cease. When the comet recedes, electricity returns and civilization re-builds. (Bleiler, 1990; entry #1078)

A couple years later, a story called ‘The Planet Juggler’ by J. George Frederick appears in the November 1908 of All-Story that combines extraterrestrial menace with superior invention. A rogue scientist from Canopus threatens to drop the earth into the sun if our supply of gold isn’t sent to him. To prove he means business he first cuts off electricity in the area of New York, then he nudges the earth from its orbit. (Bleiler, 1990; entry #817)

In 1910, we see two stories that put this power in the hands of mad scientists. Stewart Edward White’s ‘The Sign at Six’ [Popular Magazine October 15 - November 15, 1910] demonstrates an apparatus that nullifies waves of various sorts, canceling electricity, sound, light, and even heat. (Bleiler, 1990; entry #2372) In William Harold Durham’s ‘The Current Locker’ [Blue Book, May 1910] a young man demands the government to release his father and pardon him of a bank robbery he has been falsely accused of If they don’t comply, he threatens to shut off the warld’s electricity with his little radium box. (Bleiler, 1990; entry #638)

An anonymous story appearing in the October 20, 1917 Popular Magazine puts an apparatus that destroys electricity in the hands of a robber baron, soon to be ‘His Eminence, the Devil’. His plan is to stop electricity several times to create panics and then set up insurance plans against future stoppages – an interesting capitalistic twist. (Bleiler, 1990; entry 1383)

Up to this point, these stories of electrical menace were pinned on little more than sheer linguistic fiat. There was a vague notion perhaps that since light and energy were wave phenomena so you can nullify them by waves of similar frequency, but opposite value. At some point, the work of Tesla to build machines that transmit energy through the air introduced an empirical datum. One of his experiments set in Colorado Springs was said to have burned out the dynamo at the El Paso Electric Company, blacking out the entire city it supplied. The power station manager was reportedly livid and insisted that Tesla pay for the repair of the damage. Tesla pushed his concept of energy transmission under the name of ‘teleforce’ and he sometimes suggested the possibility it could be turned into some sort of death ray. (Nova, 2004)

In July 1934, Tesla, then 78, gave an interview in which he alleged he had invented a weapon that could “kill without a trace” It could bring down a fleet of 10,000 enemy airplanes at a distance of 250 miles from a defending nation’s border “and will cause armies of millions to drop dead in their tracks.” ['Tesla, at, 78, Bares New Death Beam' New York Times, July 11, 1938] In a 1940 interview ['Death-Ray for Planes' New York Times, September 22, 1940] he reiterated this claim that his ‘teleforce’ ray could destroy aircraft 250 miles away. The beam consisted of 4 separate inventions, two of which had been actually tested. (Kanon, 1997)

Hugo Gernsback, the father of science fiction culture, picked up on the possibilities inherent in Tesla’s work. In the August 1918 issue of his magazine Electrical Experimenter, he pens `The Magnetic Storm.’ Tesla’s lab manager, `Why?’-Sparks has a brilliant idea for ending the war. Soon German phones, planes, and automobiles will not function. Germany’s army is paralysed and the war is soon over. `Why’ had set up an enormous magnetic field by stretching wires along the front. It overloads electrical equipment and burns them out. The French equipment is unaffected by the storm. They are protected by a metal shield.

The end of the First World War presumably rendered the idea suddenly irrelevant and there is initially no exploitation of the idea for several years. Superweapon fantasies in the post WWI period tended to focus on weapons that left few survivors. (I.F.Clarke, 1966) The next tale of interest to us appears in the April 1925 issue of Weird Tales. In Edward Hades’ ‘The Electronic Plague’, cars all around New York stall and the lights go out. An old Professor, tired of honking horns and jazz music deploys the Gnash electronic force to put a “stop to this damned age of machinery which I loathe.” Flipping the switch, the Professor was rendered unconscious as an unfortunate side effect. The narrator turns it back on. (Bleiler, 1998; entry #968)

The concept resurfaces as a weapon of war in 1929 in Louis Buswell `Clouds of Death’ Amazing Stories, June 1929] An enemy nation attacks money-squandering America with a ray that kills gasoline engines. A man-powered little plane saves the day. Bleiler, 1998: entry #174] In Victor MacClure’s `The Ark of the Covenant’ [Air Wonder Stories, July-October 1929] a fellow styled as The Master, in league with highminded social reformers, rules with gigantic super-dirigibles armed with sleep gas, atomic power, the transmutation of metals, and a motor-stopping ray. They convert the president to peace and an ark is provided for policing purposes. This one is fairly easily recognized as based on the writings of H.G. Wells. (Bleiler, 1998; entry #917)

A couple of issues later in the same pulp, J. W. Ruff ‘The Phantom of Galon’ [Air Wonder Stories December 1929] stars a cruel air pirate armed with a fast ship, a paralysis ray, and an engine-stopping ray. The hero develops an engine drawing electrostatic energy from the air to hunt him down and seek revenge for abducting his fiancee. (Bleiler; 1998; entry 1230)

Over the next few years, engine-stopping rays appear in the arsenals of several power-hungry individuals working with names like The Thunderer, The Master, The Masked Emperor of Urania. The King of the World, The Invisible Emperor, Boris Colin, and Saranoff. This is the pulp era and mad scientists in secret hideouts around the world were turning up distorting the marvels of science to evil ends. Some of them were erstwhile attempts at creating futuristic utopias far away from the corruptions of the present world. But some want to take over the world.

The Thunderer, for example, turns out to be the airship of a mad eugenicist who wants to run the world like a stud farm. From his airship, he is able to control the weather and he is protected from attack because he can shortcircuit gasoline engines. The hero builds a super-plane with electrical shielding that enables him to catch up with the airship and end his reign of terror. [A.H. Johnson `The Thunderer' Air Wonder Stories,  January 19301 (Bleiler 1998; entry #666] At least a dozen tales of engine-stopping rays wielded by cunning earth-folks appeared in 1930-2.

This ability is simultaneously becoming associated with aliens. In December 1929, Weird Tales published Francis Flagg’s ‘The Dancer in the Crystal.’ It tells the story of a future civilization that runs on ‘Tesla’s teleforce’. A meteorite is found and in it are two crystals. One is opened and a pillar of energy leaps into the sky which absorbs all the power being broadcast. Planes crash, trains stop, cities fall into darkness. The other crystal is opened and joins with the prior energy being and together they leave. The soil remains barren at the site of the dance. An effect seemingly analogous to that found in certain UFO cases a couple generations later. (Bleiler, 1998; entry #774)

That same month, Science Wonder Stories started running David Keller’s The Conquerors’. It opens with radio dying in a five-state region and a message warns that planes should not fly over the area. When they do, their engines die. An ambassador for The Conquerors – a three foot being with an enormous head – tells the president these states should be evacuated. A thick mist that rots and erodes things covers the area and evacuation proceeds despite resistance. The dwarves branched off from humanity 100,000 years ago and developed their intellect unhindered in caves free from humanity’s violence. Yes, Grays with rays, in 1929! (Keller, 1929)

In 1933 Arthur Koestler writes his play Twilight Bar (1933). “The lights go suddenly out. A huge luminous body passes over the sky with a hissing sound. The lights go on again. The party sits as if frozen in their previous attitudes” One man in fact was stopped in mid-sentence and resumes the sentence as the light comes back on. This seems more than a bit reminiscent of the ‘switching off’ of people seen decades later in Budd Hopkins’ abduction researches. (Koestler, 1945, p. 19)

A pair of beings come forth and warn everyone than mankind has three days to mend its ways or be destroyed. This is so a superior race could move in. A warning needs to be inserted here that Koestler’s play was never performed or published before 1945 and he admits to rewriting it slightly in 1944, so one must resist drawing any inferences that it had any cultural influence between 1933 and 1945. Needless to add, Vallee’s singling out Koestler as a precursor to UFO EM-FX was a distinctly highbrow choice. (Vallee. 1988, p. 167.) While Koestler was a world-famous intellectual, most of the people toying with engine-stopper ideas are pulpsters cranking out transient literature for mass audiences.

In October 1934, Wonder Stories publishes a story by the Binder brothers – Otto and Earl – titled ‘The Thieves of Isot’. In it, beams from Plutonians kill an engine of an airship exploring a polar region. The aliens are mining resources on our planet. (Bleiler, 1998; entry #83) Though a minor story, it is interesting to remember that one of these authors would four decades later write some mass market flying saucer books. (Schelley, 2003)

In What We Really Know About Flying Saucers, Otto includes a chapter titled ‘Electromagnetic Wizardry’ which lists instances of UFOs interfering with plane engines and other electronic devices. He accepts the possibility that “Only beams of energy delicately controlled can blink out a light and leave a radio working by the proper selection of interfering waves.” This made better sense of the inhomogeneity of effects than some blindly acting natural force-field. (Binder, 1967)

It is not long after the ascendance of engine-stoppers in the pulps that it begins to appear in movies and movie serials. I cite as authority a film historian with a comprehensive background of Thirties cinema, J. P. Telotte:

“At the same time, Claire’s conception of a machine that could halt the tumult of everyday reality seems particularly prescient for the development of this genre, and especially its troubled construction of the technological. For the 1930s would see an array of works that moved in an at least superficially similar direction, films about fantastic rays, about devices designed to stop machines, about anti-machine machines, as it were. Such a device becomes another sort of ultimate machine, one which would give its possessor control over all other machines, and thus a sense of freedom from one of its central anxieties of the period: the nearly apocalyptic sense of a total loss of human control, the surrender of sovereignty to the machine. The narratives of works like Shadow of the Eagle (1932), The Mystery Squadron (1933), Air Hawk (1935). The Fighting Marines (1935), The Ghost Patrol (1936), Ace Drummond (1936), Flight to Fame (1938), and Q-Planes (1939), among others, would turn on the fight against these rayprojecting devices that literally rendered planes or other machinery inoperable.” – Telotte, 1999.

Of this bunch, we will single out Ghost Patrol (1936) to add that it has been described as “one of several Science Fiction Westerns made in the wake of The Phantom Empire (1935). It was based on an original story by Mascot script editor, Wyndham Gittens. A character named Ingraham is the inventor of a super ray that causes internal combustion engines to cease working. He is held captive by Miller and Oakman who uses his ray to bring down mail planes…” (Hardy, 1984

A landmark is reached in 1935 when the concept reaches a cultural high water mark in rumours reported in the New York Times. Here we shall provide some clippings and quotes giving the precise language:   

Marconi Working on New Invention. Mussolini and High Officers of Army See Demonstration of Latest Product. By Arnoldo Cortesi

Rome, June 1- The curiosity caused by a communique stating that Premiere Mussolini and high army officers had attended a demonstration by Senator Guglielmo Marconi of an invention made by him has been increased by an admission by the inventor of the wireless. The Senator says he has been working of late on a line of research totally unconnected with ultrashort-wave and microwave experiments to which he had dedicated the last few years. No information has been made available, concerning the nature of his latest invention. It is said to be a military secret and as such will not be divulged for the present.

War Ray May Be His Work

Some newspapers abroad have published in this connection reports that Senator Marconi had directed a new wireless ray against motor cars passing on a road near Rome, causing their engines to stop. The inventor denied this report. It is noted, however, that he denied having directed a ray against passing motor cars and not that he had invented or was working on the invention of a ray capable of stopping internal combustion engines. The denial does not, therefore, completely rule out the possibility that this is the research on which he is engaged. It is pointed out that this problem has already been solved in theory. The spark plugs of internal combustion engines are a miniature sending and receiving wireless stations, as every one knows who has had on occasion to note the way in which passing automobiles sometimes interfere with short wave radio reception.

Distance Gives Problem

By emitting a series of impulses of a suitable wave length it should be possible to stop an engine, experts say, but the difficulty is to emit impulses of sufficient intensity to stop engines at considerable distances. There is nothing for the present, however, to indicate that this is the problem on which senator Marconi is working. Some persons are inclined to think he is working on tqlevision. The undoubted military character of his work seems to rule out that guess.

 


 August, 1935, page 2: 

Marconi to Join Italian Forces in Ethiopia; Likely to Direct Communications Service

Mr. Marconi arrived in Rome, where he is supposed to be conducting experiments with micro-waves, seeking to perfect a way to cut off the ignition systems of airplanes in flight. Asked about these experiments he replied, “I have nothing to say.”

 


August 30, 1935, p. 16, column 4:  

Rays Against Planes

Signor Marconi was asked about rumors that he has been experimenting with short-wave devices for paralyzing airplane motors in flight and replied that he had nothing to say. He is not the only man to have his name associated with an anti-airplane death ray. The claim that such a weapon is already available was made not long ago in France. But while it is easy to understand why a Frenchman should be anxious to work out a defense against air attacks, the reason is not so apparent in the case of Mr. Marconi. He cannot be thinking of Ethiopia because Haile Selassie has no airplanes to speak of It is Addis Ababa that needs a good practical death ray for use against Italian airplanes. Two hundred bombing planes left Naples for east Africa in one day.

 


 September 1, 1935, section IX, page 7, column 2: 

Americans Think They Could Armor Planes Against Radio ‘Death Ray’

Since it was announced that Senatore Gulielmo Marconi is experimenting with a so-called “death ray” to halt airplanes and motor cars by ultra-short-wave radio flashes, inquiry among American radio experts reveals an inclination to look upon the idea as fantastic.

To stop a motor, they explain, radio would have to interfere with the electrical system of the machine. Americans see no reason why the mechanism whether in pane or automobile, cannot be shielded from extraneous power: therefore, in reverse, the ignition system of the motor can be armored against radio impulses.

A radio wave carries an infinitesimal amount of energy, and engineers are at a loss to understand how it might paralyze a motor or engine. And even if it could do the trick, the power is so feeble that the mechanism of a plane should be easily guarded from the invisible beam flashed to silence it according to radio technicians. The plane has an added advantage in that the higher it is in the air the less effective a radio beam might be, since it weakens rapidly as the distance from the transmitter increases.

While Americans admit their skepticism, they do so mindful of Marconi’s admonition when he visited in the United States two years ago that nothing in wireless should be labeled impossible. He smilingly recalled how mathematical wizards in 1900 insisted and ‘proved’ that radio waves could never travel much beyond 165 miles, that the curvature of the earth was the barrier to long distance wireless. But in 1901 Marconi intercepted the first transatlantic signal. It is dangerous to put limitations on radio waves. His experience of 40 years in wireless substantiates his contention. Scientific boundaries have vanished as he pushed across new frontiers. Reports from Italy indicate he refused to divulge how he hopes to “knock planes out of the air.”

Dr. Goldsmith’s Opinion: “We know that radio sets in airplanes are easily shielded against the noises generated by the motor’s ignition systems,” said Dr. A.N. Goldsmith, consulting radio engineer and former president of the Institute of Radio engineers. “This shielding permits reception of weak communication signals arriving over hundreds of miles without interference from the plane’s motors and the same shield should be a good buffer against all other radio waves designed to affect the ignition and thus stop the flight.

Dr. Frank B. Jewett, president of the Bell telephone Laboratories, said that while he knows nothing of the system being developed by Marconi, the report from abroad “sounds fantastic” in the light of present radio knowledge.

“Assuming that such a thing is possible with planes using modern airplane motors,” said Dr. Jewett, “it should be easy to shield them against such an attack.”

———————————————-

September 17, 1935; page 16, column 6:

Marconi Ray is Tested to Halt Armies in Field

Genoa, Italy Sept. 16. Reports that recent military maneuvers demonstrate that armies can be stopped by wireless rays developed by Senator Guglielmo Marconi led to questioning today of the inventor on the subject on the eve of his departure for South America.

Such reports greatly exaggerate the facts.” he said. “It is true certain tests were made during the maneuvers. I was not present and in the circumstances you cannot expec~_me to say what was proved. I can only state that my work still is in the experimental stage and everything so far published is guess work. I regret some speculation published in English newspapers because they are based on false assumptions and expose me to criticism from other scientists.”

Senator Marconi said he expected to go to Eritrea on his return from Brazil next month.

 


 November 1, 1935; p. 12, column 3 

Italian Plea Made bv Marconi on Air: Invention of Anti-Plane Device Denied [paragraph 2]

Introducing his remarks, he scouted reports that he had an invention to stop airplane motors, saying, “If you are eager to hear from me something about an alleged new invention by which I could stop motor engines at great distances or do worse tricks than that, then let me reassure you at once that you may fly to your heart’s content as there will be no stopping you – for the present, at any rate.”

Though Marconi’s denial is slightly ambiguous and allows the interpretation he expects to succeed in creating an engine
stopper ray in the future, this was either wishful thinking or reflects a desire to let people think he is doing important and dangerous work. Whatever the reason,. I take it as a given that this ray work never developed to the creation of a practical working device. However, the potential reality of engine-stopper rays was now firmly implanted in the p9pulation. The cachet of the Marconi rumours guaranteed that it would ferment in the collective imagination and yield still more intoxicating fantasies.

R.V Jones provides the next episode of our story:

“The years before 1939 were full of stories of an engine-stopping ray. As I heard the story in 1937 or 1938 it was that an English family on holiday in Germany would be travelling in a car when its engine would suddenly fail, invariably on a country road, and usually at the edge of a wood. A German sentry would then step out of the trees and tell them there were special tests in progress and that they would be unable to proceed. Some time later he would come back and tell them that it was all for them to start the engine again and the engine would immediately fire and they were able to drive off.

“By this time I was becoming concerned with intelligence and one of my tasks was to ascertain the truth about the mysterious rays. At about the same time someone thought that it was a pity that the Germans should have a monopoly in the story and a parallel story was deliberately spread, hinting that we, too, had a ray. Within a short time we in Intelligence were flooded with similar events in England. We were astonished at the circumstantial detail that the public had added. In one instance, said to have occurred on Salisbury Plain, it was no ordinary family that was in the car, but a family of Quakers – and Quakers were well known for telling the truth.

“Eventually, I got to the bottom of the story. The places most mentioned in Germany were the regions around the Brocken in the Harz and the Feldberg near Frankfurt. These were the sites of the first two television towers in Germany. A Jewish radio announcer at Frankfurt who escaped to this country was at first puzzled when I told him the story and then, with a chuckle, he told me that he could see how it had happened. In the days before the television transmitters had been erected, the engineers made field strength surveys, but these surveys were rendered difficult by interference from the engines of motor vehicles.

“Under the authoritarian regime such as that of the Nazis it was simple to eliminate this trouble by stopping all cars around the survey receiver for the period of the test. Sentries, who were probably provided by the German Air Force, were posted on the roads, and at the appointed hour would emerge and stop all vehicles. At the end of the test they would then give the drivers permission to proceed. It only required a simple transposition in the story as subsequently told by a driver for the vehicle to have stopped before the sentry appeared, giving rise to a twoyear chase after the truth. – [R.V. Jones. 1968]

Another tale told of the period has more uncertain provenance but sounds chronologically plausible as set by the writer:

“From a reliable source, the son of a late member of the United States Department of the Interior who was on a secret intelligence assignment in Germany in the summer of 1939, an event of the highest strangeness befell the city of Essen. During the traffic rush hour everything mechanical and electrical stopped – cars, buses, streetcars, motorcycles, clocks.

“His father, who was there, recalled that during the peak of the frustration, which lasted ten minutes, not one car was able to blow its horn! The answer seemed obvious at the time – a test maneuver of Hitler’s secret weapon! The German newspapers did not report the incident, but the information describing the effects of the suspect weapon was conveyed to the proper sources in Washington. Of course, time has proved the Germans did not possess a weapon of this great magnitude, for the war would have ended less favorably for the Allies.” – [Stringfield, 1977]

At least one other ufologist shows awareness of these war rumors, but inevitably takes them without the necessary salt. In the September 1977 Saga UFO Report, John Keel has an article titled `VLF – Marconi’s Space Age Weapon’ (pp. 13-14) that alleges Marconi used Very Long Frequency waves in his experiments that caused cars to stall. He alleges similar mass stalling of autos occurred in Germany in 1930 and in a 1941 incident when a 15-year old stumbled upon the secret. Marconi was unable to focus these waves and the antenna system is too large for easy transport. Keel alleges VLF signals carry strange chattering voices and other strange sounds due to sunspots and aurora borealis and rocket launches. They can also cause electric meters to run wild and create bills of thousands of dollars. He alleges sinister forces could use VLF waves to blow all fuses in Russia. The sources used for his article are not volunteered and thus can not be checked. That we are dealing with recycled rumor and misinformed speculation is hard to avoid here.

As we roll up to the beginning of the saucer era we should provide more of the fictional backdrop building up in the culture.

  • Sky Racket (1937): Several mail planes have been shot out of the air and their cargo stolen. The pilots disappear. “The government dispatches two-fisted pilot Eric Lane to determine exactly what is going on. You know that Marion and Eric are going to cross paths. Nonetheless they do so in the most ingenious way! Pilot and socialite are fated to find themselves neck-deep in intrigue as they tussle with a gang of cutthroat crooks which has been employing a state-of-the-art gadget to jam the engines of the planes and force them down.” [Video Yesteryear catalog 1998.]
  • Murder in the Air (1940) starring Ronald Reagan involves plot of a weapon called an inertia projector that paralyzes electric currents at their source thus stopping and destroying objects. It stops a spy plane in mid-air – it catches fire and blows up. (Rogin, 1987)
  • The Crimson Ghost (1946) is described as a serial where the villain intends to conquer the world with a “cyclotrode, a counter-atomic device that shortcircuited all electrical currents in its vicinity when switched on.” I don’t know if this includes vehicles. (Hardy, 1984)

And returning briefly to extraterrestrial precursors we need to remember Harold Sherman wrote a story titled `The Green Man’ that appeared in the October 1946 issue of Ray Palmer’s Amazing Stories magazine. In Chapter one you can read, “The car motor suddenly coughed, sputtered and stopped… He fussed with the starter but the motor wouldn’t respond.” A big silver cigar descends with a musical humming whir. A white robed figure steps out. The motorist indicates his car won’t start. “Yes, I know… I observed you as I was nearing the earth and a little ray from my aerial vessel stopped your motor.” The alien gets in the back seat and the Professor gets in. “The motor instantly responded, “Oh, good heavens! He is from the planet Talamaya!” (Sherman, 1979)

Now we are in 1947 and the start of the flying saucer era. There isn’t much involving electromagnetic effects, yet there are important elements of the story coming into play already. During the press frenzy, a news story dated July 6, 1947 recalls that saucers might be related to the foo-fighter rumors of the Second World War. It mentions “Intelligence officers believed at that time that the balls might be radar-controlled objects sent up to foul ignition systems or baffle Allied ‘radar networks.” It was well enough distributed for Keyhoe to catch wind of it and include in his first saucer book.(Keyhoe, 1950)

The following day – 7 July 1947 – six ‘plate-like objects’ hovered over a power line in the Hollywood, CA area at 3:10 p.m. They are small, stationary, and not too high (Bloecher, 1967, p. 1-11; case #637) they are accompanied by some radio static. The possibility of coronal discharge springs to mind as a likely explanation for both the objects and the static.

On July 15th, a Fred Johnson comes forward to testify that he may have seen the same objects as Arnold when he was on Mount Adams. However, Johnson didn’t see quite as many as he did. Arnold saw nine. Johnson saw only 6 or 7. And while Arnold emphasized he could see no tails on the saucers, Johnson reported seeing “an object in the tail end” that “looked like a big hand of a clock shifting from side to side.” (Gross, 1982)

In concert with this side-to-side motion, he observed that the needle on the magnetic compass he happened to be holding also waved side to side. One could debate the value of this report. Technically speaking, neither Arnold nor Johnson reported properly circular objects. Both potentially have mundane explanations. (Kottmeyer 1997) More, no vehicles stop or instruments malfunction during their sightings. Suffice to say; in the fullness of time, it contributed to a body of opinion that saucers were propelled by magnetic drives. These drives, in turn, would be blamed for creating EM-FX.

One could perhaps fairly omit the 23 July 1947 tale of John Jensen as not `really’ an EM-FX case, but some details begs consideration. He is flying in a plane when he sees light flashing off what he first thinks is a high-altitude aircraft. The engine on his plane coughs and sputters. Despite some throttling however it dies. The nose doesn’t dip but remains rigidly level. Shortly, he is alarmed to read zero on his air speed indicator. Jensen feels an electric-like sensation and senses he is being closely watched and examined. Looking outside he sees a saucer with portholes along its edge, not unlike an oceanic steamer. It seems structurally strong and it intuits “a superintelligence not of this planet.”

After further inspection by the craft, he senses an urge to restart the engine. He snaps on the magnetos and the motor bursts back to life. (Wilkins, 1967/54) The full version feels like a distant parallel to Murder in the Air peppered with Fortean spices. It is unclear if anybody ever bothered to investigate it, but to my ear it reads like a blatant fiction, not an authentically experienced incident.

In 1948 one of the first flying saucer books reaches print: Bernard Newman’s spy novel The Flying Saucer. It already has engine-stopper rays in its pages. Yet this is not offered as part of a real alien invasion but a fraudulent one engineered by scientists using secret technology spun off from the recent war. It deliberately plays off the Marconi rumours: “For years scientists have known how to stop an engine, by interference with its electrical processes, by means of the emission of a charge, or ‘ray.’ The difficulty was that a huge and complicated apparatus was necessary, and that its range was short: thus much simpler means were available – putting a bullet through it, for example. Now Drummond had much simplified the apparatus and had improved its power. According to atmospheric conditions, it was effective at from ten to twenty miles range.”

This results in plane crashes and the stopping of a convoy of trucks and jeeps, including, weirdly, those with diesel engines. Readers of Rodeghier’s book will note that diesels are also stopped in ‘real’ UFO reports. It should be observed that these engine-stopper rays do not emanate from saucers per se, but metal towers attributed to aliens that are fakery.

Though Jacques Vallee alleges in his writings that Newman’s book is the first ever reference to UFO effects on car ignition systems, I trust the reader can work out the problematic nature of that assertion by this point. More, this is less a matter of ‘coincidence’ than shared cultural heritage. One probably should not indulge in “unlimited speculation” to account for it. (Vallee, 1988)

Films quickly combine engine-stopper rays to flying saucers via both strands of the tradition; mad scientists and aliens. In Bruce Gentry: Daredevil of the Skies (1949) flying discs are described as superweapons to be used in the destruction of the Panama Canal and the conquest of North and South America. As the disc approaches a plane flown by Gentry, the instruments “go crazy” and start to smoke. He has to bail out and the disc homes in on the plane and blows it up like an aerial torpedo. It is never explicitly stated the disc causes the instruments to go crazy but the connection seems implied. We eventually learn the discs result not from aliens but a mad criminal who calls himself The Recorder. (Kottmeyer, 1999)

In the film classic Day the Earth Stood Still (1951), a handsome alien named Klaatu lands in Washington D.C. in a great flying saucer. An Einstein-like scientist suggests to him the value of making a demonstration that would prove his power without killing people. He interferes with all electrical power on earth except in hospitals and aircraft. This makes human civilization stand still for one hour. Some may fairly wonder why this didn’t create vehicle-stopping saucer cases in the ensuing flap of 1952. At least a couple things stand in the way. One: we don’t see this happening while the saucer is in flight. Two: it happens over the whole planet. This is something that clearly won’t spontaneously happen in real life as simple single-car malfunctions could.

There is one other answer. Not only did contactees borrow such things as zipperless jumpsuits and warnings to stop nuclear technology from this film; one actually did have the chutzpah to borrow the titular plot device. George van Tassel reports one his Space Brothers, named – I kid you not – Knot – claimed the ability “to shut down everything electrical on earth” with what he calls his Jullifer.

The serial Blackhawk, chapter 6 (1952), introduces a scientist who has harnessed “the destructive force of the electronic combustion ray.” It is an invisible ray that travels at three times the speed of light and is attracted to a target device made of a secret metal. It utilizes compressed static electricity. “At full power it could level an entire city.” In the serial it only destroys a chair. When pointed at Blackhawk and a colleague it induces a state of suspended animation. Later, spies from the old country point it at a plane flown by Blackhawk and the electronics catch fire, the engine sputters, and Blackhawk has to bail out. Oddly, this time Blackhawk and his colleague forget to go into suspended animation. A robot disc, recycled from Bruce Gentry, flies in a later chapter, but there is no direct association to the new ray. Clearly we are back in the mad scientist tradition.

George Pal’s 1953 production of War of the Worlds is tangentially relevant. When the invader Martians arrive on Earth a nearby town experiences blackouts on both the electrical and phone grids. Hearing aids and watches also stop. In this instance there are hints that this is less a weapon being wielded than side effects of a powerful field. A scientist seeing the stopped watch asks for a pin. It leaps at one of the pocket-watches. One of the writers clearly did their homework for this is a set-up for a later moment when the main character infers the Martians levitate above the landscape using magnetic flux. A field strong enough to hold up tank-like vehicles the size portrayed would certainly fry power grids over a large area and cause metal objects to become highly magnetized like those watches.

Devil Girl from Mars is a fairly minor alien invasion film, but it is notable British production. The presence of a companion robot to the lady pilot pretty clearly points to inspiration by The Day the Earth Stood Still, thus the role of the engine-stopping in that film being the root of this manifestation is a logical possibility. What is unclear is whether engine-stopper cases in the French Wave of 1954 might have served as a likelier source of the scene. In America the film was released 27 April 1955, but there is little information here to pin down when it was made and shown in Britain. I think the possibility of precedents from the French wave must be taken seriously, but it is not a critical matter given all the other precursor material.

I confess that while it would be lovely to suggest how it is that EM-FX first frequented France in their 1954 Martian Panic I didn’t study the matter. My interest was more geared to the American situation. I have my reasons for supposing the 1954 French affair had no connection to the ascendance of the idea in America in 1957. While Devil Girl from Mars fascinates as an early film manifestation of the engine-stopping ray and part of a decades-long evolving concept, there are compelling reasons to deny its relevance to the start of the rumor complex in the American saucer mythos. It is not a missing link, but part of a side branch.

An equally fascinating bit of trivia appears in a 2 July 1950 lecture by Manly P. Hall. Hall was an interesting figure in the tradition of magick and in 1950 he penned a meditation on the emerging saucer controversy. There is prescient passage about four-fifths of the way in towards the end: “But their construction, their formation, the way they operate suggest they have one of several possibilities, either they are going to be used for the distribution of rays or some natural force that could be the focal point, possibly some means of short-circuiting motors, or affecting or attacking various mechanized devices…” – (Hall, 1950)

Now the curious bit is that Hall wasn’t thinking of saucers as aliens in this line, he believed them to be earthly spycraft. He absolutely had not seen anything in existing reports suggesting this linkage. Nobody anywhere had yet reported this effect. It might have resulted from that foo-fighter connection suggested in 1947, but Hall surely had not seen Keyhoe’s re-use of the article since his book was several days away from general release when he wrote this.

It is tempting to regard Manly Hall’s speculation as uniquely prescient. The first time I read it that was my reaction. But I’ve come to realize its importance is actually as a show of anticipation. The linkage of engine-stoppers to saucers was a progression that is not merely something we can say post hoc should have been expected; it actually was expected.

I feel I should emphasize that Hall’s lecture was probably heard at most by a tiny handful of people in 1950 and remained a lost bit of esoterica for decades. It is fascinating not because of any potential influence it had – I feel the possibility of that is surely zero – but because it demonstrates the idea that saucers could stall engines could easily have taken flight as early as this date if the right set of circumstances had come along. Obviously though they did not. In the United States, the right circumstances did not take place until 1957.

While ufologists will quibble and quarrel over whether there is a significant presence of EM-FX in the first decade of saucer history, it is beyond dispute that a major landmark occurred during 1957 that locked in engine-stopping as a property of UFOs. The tipping point in the sudden ascendance of the trait was a cluster of reports that happened in Levelland, Texas on the evening of November 2-3. The story has been told many times in the literature. It has even been regarded as one of the ten best UFO cases. (Story, 1981). Peter Rogerson’s Levelland: The Last Redoubt on the Magonia site reviews several versions. Antonio Rullan’s paper provides an in-depth dissection of the evidential issues from a critical historian’s stance and should be regarded as an essential forerunner to understanding what follows. My account will focus in on what I regard as the elements of most relevance.

The first, most important and best attested, part of the Levelland incidents involved a farm-hand named Paul Saucedo who had a companion Joe Salaz with him while driving a small truck along Route 116. A yellow-white light raised out of a nearby field, passed directly overhead accompanied by a sound like thiunder and a rush of wiind. The felt heat from the object. It was torpedo-shaped, like a rocket, and its length reached around 200 feet. He felt it must have going 600 to 800 miles per hour. The engine and headlights on the truck failed as the object approached. As it departed, the headlights came back on and he found he could start the truck without difficulty.

There are troubles with Saucedo’s account that are often overlooked by saucer buffs. The first is that Saucedo did not report a flying saucer. In the Air Force file on Levelland he described his impression was that it was “an electronically controlled rocket.” He offers no opinion of it being of alien origin. Second, he reported the object “had a yellow flame coming out of the rear and white smoke surrounding the flame.”

These points seem more consistent with jet or rocket propulsion and so the object was likelier regarded as a manifestation of earth technology than one of extraterrestrial origin. Given the smoke and flame, we are clearly not dealing with the sort of elegant magnetic drive that floats saucers over landscapes suggested in other cases e.g. Betty and Barney Hill, Father Gill, and Exeter.

It has hen suggested that a minor tornado would account for such things as the rocket-shape [=a ropey funnel], white smoke [=debris cloud along the ground], and the rocking of the truck and rush of wind. An upward pulse of lightning in or behind the funnel would round out the description and account for the thunder. It should also be noted that electrical and luminous effects are sometimes observed in nocturnal tornadoes. They can look different from normal lightning, for example flashes having a shape more like a broad sword than a slim bolt. (Corliss, 1974)

The real killswitch in the ETH version though is a finding most accounts fail to include. Investigation revealed Saucido’s truck had stalled because a repairman had worked on the distributor rotor the prior day. One piece of the old rotor had not been removed and it had wedged between the distributor points. This caused the electrical system to become inoperative. (Randle, 1999, p. 25)

The one Ufologist to take notice of this killer detail – Kevin Randle – somewhat blindly complains that this can’t explain the Levelland incidents because truck rocked from the blast and he there are several other reports of automotive failure and obviously they can’t all involve broken rotors. This, however, is wielding Occam’s Razor with the blunt edge on the skin. It is unambiguously certain no extraterrestrial forces are involved in Saucido’s case. The fact that it was in the shop the day before allows no wiggle room for re-interpretation. Since we know there can’t be any physical relationship between the sighting and the failure of the engine in the first case, it would be a ridiculously unlikely coincidence that the subsequent reports are correctly explained by engine-stopper rays or cosmicallypowered magnetic fields either. Parsimony dictates these are copycat reports in some sense.

The scenario possibly runs something like this. Not yet knowing the real reason for why Saucido’s truck failed, a rumor races through the community that the old Marconi rumours of engine-stopper rays are true and that they appeared on a secret device seen in the immediate area. Enhancing both the credibility and shock of the rumour is the fact that the Soviet Union had in the past month recently sent up two Sputnik satellites. They were widely recognized as an advance in ballistic missile technology and reinforced the concern that Soviets could strike anywhere on Earth.

More closely relevant to this situation, the Associated Press had recently reported that a Schenectady, New York doctor claimed the initial Sputnik was somehow opening his garage door. Similar reports quickly followed all across the nation. Though some of these copycats were clearly jokey-types looking to get their names in the papers, there were legitimate people like a hurricane researcher in Florida named John M. Williams whose garage door was alleged to have been opened three times by Sputnik. (Dickson, 2003) In this atmosphere of fear and gossip about long-distance electronic mischief, a report of an electronic rocket stopping a car has obvious resonance and imminent plausibility.

In the hours that follow, any car failure becomes fair game for speculation that Saucido’s Sputnik-y/UFO is around and any nearby light becomes the probable cause. In an area of at least 10,000 people, a few people having any sort of automotive electronics failure in the same night is plausible by sheer random chance. When it happens, the victim looks around and any brilliant light is a potential UFO and target for blame. Additionally, it is highly plausible a fraction of these reports are merely yarnspinning or exaggerating things for personal enjoyment. As Antonio Rullan observed in his reanalysis of the case, four of the witnesses were never interviewed and are known only via single phone calls to A.J. Fowler on the night of the event – James Long, Jim Wheeler, Jose Alvarez, and Frank Williams. Under such circumstances assessing their sincerity or reliability is problematic. (Rullan, 1999)

Ronald Martin, an 18-year truck driver, was interviewed by one journalist from the Lubbock Avalanche Journal, but not by the Air Force or police. Rullan cites a Civilian Saucer Intelligence rumor indicating this person could not have been where he said under the circumstances described – thus, his claim is a probable hoax.

The Air Force report brings up matters of ball lightning and electrical storms in the area as possible sources of the various events, but there are lines that suggest they may have sensed psychosocial factors may have been more important. The report notes that ATIC denied that ball lightning was a major factor in the Levelland incident. They preferred that it may have been triggered by an electrical storm and: “The storm stimulated the populace into a high level of excitement. The excitement reflected itself in their reactions to ordinary circumstances, and resulted in the inflation of the stories of some of the witnesses concerning their experiences.” – (U.S. Air Force Report, 1957)

Rullan has also shown there are irreconcilable incongruities seen among the gathered testimony:

  • Shapes: torpedo, loaf of bread, ball.
  • Sizes: ranging from under 30 feet to over 200 feet.
  • Colours: blue, white, orange.Motions: horizontal motion versus vertically drpping versus vertical ascent versus hovering.
  • Sounds: “like thunder” versus no mention of any.
  • Two see it blinking on and off, but others don’t.

Given such differences it seems doubtful that one object was responsible for all the descriptions. (Rullan, 1999; “Searching for Patterns” section) More likely, these involved opportunistically-present objects over-interpreted in the heat of the moment and copycats who got Saucido’s central concern of failed engines and lights right, but the finer details of the local sputnik/saucer wrong.

In the first category, Sheriff Weir Clem’s UFO is described in the AF report on the Levelland incidents as a streak of light that lasted two seconds. This sounds ideal to be a meteor and the trajectory – south to west – would be consistent with one streaking away from the radiant of the Taurid meteor shower. It normally peaks on November 3rd.

Newell Wright’s account is also in this category. Nobody disputes Wright was a credible witness. Basically he sees a light with some shape to it – eggshaped or like a loaf of bread. The light was bright enough to be reflected across the width of the two-lane road he was driving. Wright said there were heavy clouds and light rain falling at the time of the encounter. While he now believes he may have seen the object for four or five seconds; originally he thought it lasted four or five minutes.

If seconds, this suggests the lightning plasma idea is plausible. Historical investigation usually however favours the earliest testimony. If minutes, we are likelier confronted with the possibility this is a low distant airplane landing light seen below the leading edge of the cloud deck. The Air Force probably didn’t appreciate the local character of the low clouds as weather records later indicated. They may have took Wright’s account of low clouds as involving the whole sky and so discounted this possibility of a plane being visible. One needs to remember that from the perspective of the observer the plane can be much higher than the cloud deck, while its angular altitude still is below the angle of the leading edge of the low clouds. The bread loaf shape is also better accounted for by lights on a distant plane.

Given the light rain, the road had to be wet and highly reflective. This fits the glow spanning the whole width of the road. The car’s problems are consistent with water fouling the distributor or spark plug wires. As the car stands still, the heat of the engine dries the distributor and wiring and allows the motor to restart. The water would likeliest have splashed up from a puddle on the road. I have driven cars in the past that behaved that way in rainy weather myself. Wet electronics makes better sense of the car restarting. A massive field of force would more likely irreversibly fry things such as the generator than temporarily futz with it.

We would not have heard of Wright’s car problem had it not been that Saucedo’s tale made the papers. Wright initially thought little of misadventure with the car, but his parents urged him to come forward to the authorities. A day later he discussed it with the professor of Electrical Engineering he worked part-time for at Texas Tech and became satisfied his sighting was ball lightning. This may account for his later feeling the event was much shorter than he reported. He indicated people were disappointed that he thought it was some sort of natural phenomenon, but depending on his sensibilities it may have been better than the alternatives (i.e. being thought a saucer nut or being thought an incompetent observer/reasoner)

It is noteworthy that A.J. Fowler, the police officer who gathered most of corroborative testimony, stated recently he has always believed and still believes the object involved was something the Air Force was experimenting with. (Rullan, 1999: The Extraterrestrial Spaceship Hypothesis section) Thus, there was a believer in the secret weapon strand of UFO belief who was playing an important role in building the significance of this premiere case of engine-stopping saucers.

It bears repeating that skeptics object that a different pattern of effects should have been seen if a massive field of magnetic forces was involved. You wouldn’t get just a few reports of engines dying. You would get massive electronics failures – hundreds of fried radio components, city-wide blackouts, large areas of magnetized metals e.g. magnetized road signs and bridges and railroad tracks. And this problem is symptomatic not just of the Levelland case, but electromagnetic-effects cases generally. If you had a large, clearly defined area of massive electronic disruption, scientists would be compelled to believe something real and strange had happened. The problems reported in the UFO literature always look more consistent with the entropy of the everyday, modern world.

Levelland, Texas catapulted to national attention after word of the UFO-generated car failures hit the papers. Journalists quickly labeled the UFOs in the incidents Whatniks. They doubtless sensed there was a cause and effect relationship between the Sputnik crisis then uppermost in public consciousness and this outbreak of technological mayhem. (Girard, 1989) The word added a jargon-y cachet on the reports and guaranteed slang-froids would try to work the tales into their gossip of the day.

As UFO reports massed up in the glare of the dawn of the Space Age, it surprised few people that this new wrinkle in saucer phenomena caught on. Nearly 3 dozen EM-FX reports surfaced during the 1957 flap, according to Rodeghier’s case catalogue. Undermining the idea this was a new development in terrestrial secret weapons is the fact that the reports quickly spread to places as far flung as Canada, Alaska, Ohio, Louisiana, New Hampshire and Brazil. Had they stayed within range of a single base of operations, the plausibility of the idea might have been maintained. The ETH might be regarded as a better fit to wide distribution, but the choice of targets remains hard to understand – cops, taxi drivers, milk delivery men, housewives, and a grain buyer.

While the flap in its entirety was smaller than the 1952 flap, its peak day – November 6 – actually had Blue Book receiving more reports than any single day in its history. Arguably, this intense burst may reflect the personal vulnerability that car owners felt over the possibility that the Soviets might have a way of taking away their freedom in a way that mattered most to Americans. The flap dissipated much quicker than the 1952 affair accounting for a smaller volume when totalled at the end of the month. There are a number of possibilities for the brevity: an outbreak of ‘Take me to your leader’ jokes, some silly alien dog-napping stories, a contactee who was quickly shown to have a police record. Maybe it was something else. Though the flap was brief, the rumour about engine-stopping did not die.

Over the years that followed, hundreds of Levelland-style engine-stopping UFO encounters were reported, albeit never again in such density as in November 1957. Ufologists pondered their significance according their own rules of engagement. Some blamed them on massive fields of force – usually magnetic or, dodgier, cosmic energy. A few though echoed back to the pulp tradition of engine-stoppers as super-weapons. The finest example is this discussion in the Lorenzen’s mass paperback Flying Saucers: the Startling Evidence of the Invasion from Outer Space (1966):

“Mr. Lorenzen was the first to suggest, in all seriousness, that if we take into consideration the foo-fighters’ study of planes in the latter part of World War II the later close-range observation of cars by the UFO, it would appear that a weapon had been devised to disable their propulsion systems, and that the weapon was being tested on different types of vehicles under various conditions, weather included.

“In a short paper titled UFO Weapons – Comments on the Technical Aspects Involved, Dr. Tomes set out to establish a few facts and establish their probable meaning. This dissertation is quoted here in part: The evidence at hand indicates that UFOs possess means of creating in the ignition systems of automobile and atrcraft internal combustion engines secondary currents powerful enough to destroy the synchronization of spark-plug action and thus stall the engines; that they can interfere at will with radio transmitters and receivers, electric-current generators, batteries, telephone lines, and, generally, with all electrical circuits; and that these “electric effects” are not merely side effects of the powerful electromagnetic fields that exist around UFOs, but the result of purposeful interference of a weapon used as a means of defence or attack.” – (Lorenzen, 1966)

The ghost of the Marconi rumours had yet to find its resting in peace. By the Seventies, though, the weapon-of-the-future idea faded. The Lorenzens scaled down the import of engine-stoppers to a mere convenience in helping aliens examine humans at leisure. Engine-stoppers, they suggested, enabled aliens to abduct and explore human bodies and minds by stopping cars so they could retrieve their occupants. Even in this, the trait gradually faded in relevance as abductions moved more and more into bedrooms.

EM effects are slowly disappearing from the UFO culture. Whitley Strieber’s Confirmation documentary (1999) was lucky enough to find one case to re-construct involving police cars, but it is distinct rarity these days. My impression is that not one in a thousand of the reports in the NUFORC database involves engine-stopping. It is also notable how discussions of EM-FX in recent writings rarely mention electronics failures of any vehicles from the 1980s or 90s. One factor that likely contributes to this decline has been the progressive improvement of automobile electronics.

Back in the 50s and 60s I personally experienced the frustration of several times having to re-adjust the spark gap of distributors in our cars and trucks when engines began to run rough and stall. Mechanical friction would wear away the mechanism that opened the spark gap till they failed to create a spark. Sometime in the 70s, the spring-loaded gap was replaced by a solid-state unit that no longer wore down mechanically. There is nothing inside distributors to adjust any more. This alone probably lowered the rate of engine failures across the nation by a couple orders of magnitude.

EM-FX in other devices, of course, still are a commonplace especially it seems in devices researchers set up to capture evidence of Grays in abduction cases. Once in a while we see the odd variant like the case of an electronic wheelchair disabled in the presence of an UFO. It may be worth mentioning there are quite a few claims in the UFO literature of breakdowns having nothing to do with electronics at all. It would require some sort of pan-entropic accelerator to cover all the odd problems blamed on UFOs over the expanse of UFO history from fires to sexual dysfunctions. This would stray beyond the present story, however, and require a book to deal with. So, let’s draw the line here and sum up.

The ability of UFOs to disable car engines has traceable roots in a large literature of future-science fantasies and war rumours. I hope future historians will especially take on board the realization that the Levelland classic is not related to The Day the Earth Stood Still as has been suggested from time to time. Rather it is based in rumours about terrestrial secret weapons developments. Ufologists may think that gathering these reports for scientists will have some practical outcome down the road (UFO Evidence, 2005; Cashman, 2004; Orion, 1997), if only in the matter of enhancing public safety.

The drift of the evidence to date shows no hint that will ever happen. The papers presented in recent years are notably sterile in being able to offer any physical mechanism that can act in a manner consistent both with the limited nature of the effects seen in reports and a superior technological cause.

However, as one of the psychosocial school, I do thank all of those who did the spadework in gathering all those stories. You may not regard this history lesson as of any practical benefit, but, all the same, it was one well worth telling.

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REFERENCES:

Binder, Otto. What We Really Know About Flying Saucers Fawcett Gold Medal, 1967, p. 75.
Bleiler, Everett. Science Fiction: The Early Years Kent State University, 1990.
Bleiler, Everett. Science Fiction: The Gernsback Years, Kent State University, 1998.
Bloecher, Ted. Report on the UFO Wave of 1947, author, 1967.
Bojars, Nick. The Beauty of the Flying Saucer, Raven Publishing, 1979.
Cashman, Mark. “Project 1947: EM Effects Catalog” Temporal Doorway website, 2004: temporaldoorway.com/ufo/catalog/emeffect/ index.htm.
Clark, Jerome & Loren Coleman The Unidentified, 1975, pp. 55-6.
Clarke, L.F. Voices Prophesying War 1763-1984 Oxford University Press, 1966.
Corliss, William R. Strange Phenomena: A Sourcebook of Unusual Natural Phenomena, Volume G-1: Corliss, 1974 : GLD-012; Luminosity Accompanying St. Louis Tornado of February 10, 1959 & GLD-015; Luminous Phenomena in Nocturnal Tornadoes.
Dickson, Paul. Sputnik: The Shock of the Century Berkley, 2001, p. 115.
Downing, Barry. The Bible and Flying Saucers, J.B. Lippincott, 1968, pp. 90-3.
Fawcett, George. “What we Have Learned from UFO Repetitions” MUFON 1985 UFO Symposium Proceedings, pp. 21-40.
Gillmore, Daniel S. ed. Scientific Study of Unidentified Flying Objects Bantam Books, 1968.
Girard, Robert. An Early UFO Scrapbook, Arcturus Book Service, 1989, p. 170. It reproduces a United Press clipping titled “Flying Whatnik Reports Come from Many Sectors” dated 7 November 1957.
Gross, Loren. UFOs: A History: Volume 1: July 1947 – December 1948 Arcturus Book service, 1982, pp. 18-19.
Haines, Richard. “Fifty-Six Aircraft Pilot Sightings Involving Electromagnetic Effects” MUFON 1992 UFO Symposium Proceedings, pages 101-129. archived at http:nicap.dabsol.co.uk/92apsiee.htm.
Haines, Richard & Dominque Weinstein, “A Preliminary Study of Sixty Four Pilot Sighting Reports Involving Alleged Electromagnetic Effects on Aircraft Systems” National Aviation Reporting Center on Anomalous Phenomena website; May 15, 2001
httpa/www.narcap.org/REPORTS/Emcarm. htm.
Hall, Manley Palmer. “The Case of the Flying Saucers” 12pp lecture notes, 2 July 1950. The copy of Hall’s lecture I have is printed from a webpage accessed August 1998 titled “A 1950 Lecture on UFOs by Brother Manly P. Hall” when it appeared on the Blue Brethren website. It is no longer present on the Web.
Hardy, Phil. Encyclopedia of Science Fiction Movies Woodbury Press, 1984.
Hendry, Allan. The UFO Handbook Doubleday/Dolphin, 1979.
Jones, R. V. “The Natural Philosophy of Flying Saucers” in Daniel S. Gillmore, ed. Scientific Study of Unidentified Flying Objects Bantam Books, 1968,Appendix V; pp. 923-4.
Kanon, Gregory. The Great UFO Hoax, Galde, 1997, p. 43.
Keller, Donald H. “The Conquerors” Science Wonder Stories , December 1929-January 1930.
Keyhoe, Donald. The Flying Saucers are Real Fawcett, 1950, p. 35.
Koestler, Arthur. Twilight Bar: An Escapade in Four Acts MacMillan, 1945.
Kottmeyer, Martin. “Bruce Gentry, Serial Filler” Magonia Monthly Supplement #18 August 1999; pp.1-2.
Kottmeyer, Martin “Resolving Arnold – Part 2 – Guess Again” The REALL News, 5, #7 July 1997; pp. 1, 5-9.
Lorenzen, Coral E. Flying Saucers: The Startling Evidence of the Invasion from Outer Space Signet, 1966, pp. 153, 157-8. See also p. 196-7 for more of this being a weapon.
Moffitt, John. Picturing Extraterrestrials: Alien Images in Modern Mass Culture Prometheus Books, 2003, p. 330.
Newman, Bernard. The Flying Saucer, MacMillan, 1950, pp. 253-8.
Newsweek. “UFO-Watcher Watcher” Newsweek March 20, 1967, p. 111.
Nova, “Tesla – Master of Lightning – Colorado Springs” PBS website document.
Orion of San Diego: An Academic and Investigative Organization, “homepage, 1997″ This site focuses on analysis of compass needle cases. www.n6rpf.com.us.net/orion.html
Randle, Kevin. Scientific Ufology Avon, 1999, pp. 20, 25, 63, 68.
Randles, Jenny. “Re: Debunkers’ Guidebook – Randles” UFO Updates, 19 April 2001; 11:36:33.
Ridpath, Ian. “A Spanish Close Encounter Re-examined” Magonia #22 May 1986, pp. 7-8; archived on his site Ian Ridpath’s UFO skeptic pages.
Rodeghier, Mark. UFO Reports Involving Vehicle Interference Center for UFO Studies, October 1981
Rogerson, Peter. “Levelland: The Last Redoubt” no date; circa 2000 www.magonia.demon.co.uk/arc/00/level.ht ml
Rogin Michael. Ronald Reagan, the Movie. University of California, 1987 pp. 1-3.
Rullan, Antonio. “Levelland Sightings of 1957″ published 18 October 1999, revised 26 March 2000; www.temporaldoorway.com/ufo/guestpape rs/levelland/index.htm
Sherman, Harold. The Green Man and His Return, Amherst Press, 1979, pp. 10-14.
Story, Ronald. UFOs and the Limits of Science William Morrow, 1981, pp. 1559.
Story, Ronald. Encyclopedia of Extraterrestrial Encounters New American Library, 2001, pp. 306-8.
Leonard Stringfield, Situation Red: The UFO Siege Fawcett Crest, 1977, pp. 945.
Telotte, J. P. A Distant Technology: Science Fiction and the Machine Age Wesleyan University Press, 1999, pp. 78-9.
UFO Evidence website, accessed April 2005, “Electromagnetic Effects” & “Vehicle Interference Cases: Key Articles, Documents, & Resources” pages describe and link several papers cataloging / analyzing em-effects: httpa/www.ufoevidence.org/topics/emeffect s.htm
httpalwww.ufoevidence.org/topics/vehiclein terference.htm
“U.S. Air Force Report on the Levelland Case” the Ufologist 1, #6 (Palatka, FL) October-November 1992; pp. 13-14. This was part of a special issue with 25pp. devoted to “Looking Back at L evelland”
Vallee, Jacques. Dimensions: A Casebook of Alien Contact Contemporary Books, 1988, pp. 167-8.
Wilkins, Harold. Flying Saucers on the Attack. Ace Books, 1967, 1954, pp. 70-1.

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.

What’s Up Doc? Shams and Shepherds: The Seventies and So Forth
Martin Kottmeyer

From Magonia 46, June 1993.

Unless Colman von Kevicsky’s characterisation of the 1973 wave as an invasion should be taken seriously, the last significant expression of the invasion fear occurs in Raymond Fowler’s UFOs – Interplanetary Visitors (1974). [92] It is presented as a possibility among a range of intentions that aliens might possess. The idea of friendly contact is raised, but is muted by concerns over loss of national pride as allegiance is transferred to their superior force. In a chapter archly titled “The Impact – Disintegration or Survival?” the existence of unprovoked hostile acts is pondered as either unwarranted aggression or an amoral act comparable to the swatting of a fly. Fowler believed the American military complex had treated UFOs as a threat, but would be helpless if they proved to be enemies. The blackouts, abductions, attacks, and burns associated with UFOs help to demonstrate that superintelligent aliens are becoming an intimate part of our environment which we will have to resign ourselves to adapting to.[93]

Ralph and Judy Blum’s Beyond Earth (1974) asserts UFOs may be “the biggest story ever”, but they aren”t sure if they are extraterrestrial and paraphysical phenomena or “living holograms projected on the sky by the laser beams of man”s unconscious mind”. The tone is decidedly upbeat, with suggestions that UFOs represent “an almost unimaginable energy source for mankind” and have a habit of unorthodox healing. They quote Hynek”s opinion that ufonauts indulge in “seemingly pointless antics” and also include James Harder”s response to a question about whether UFOs pose a threat:

“If you pick up a mouse in a laboratory situation, it’s very frightening to the mouse. But it doesn’t mean that you mean the mouse any harm.” [94]

Robert Emenegger’s UFOs: Past, Present and Future (1974) also took an upbeat view of UFOs. Contacts were friendly and he concurred with the Air Force that they posed no threat. Understanding UFOs could lead to the discovery of a new energy source and a new relationship to life throughout the universe. Fantastic revelations to questions that have puzzled philosophers throughout history were near and he hoped a reputable organisation like the American Institute of Aeronautics and Astronautics and the National Academy of Sciences would move forward to study the phenomenon. The immediate future looks promising. [95] Regardless of ones reaction to Emenegger’s opinions the book bears notice for a chapter on how the public would react to The Contact that is the most intelligent in the literature.

In the December 1974 editorial for Flying Saucer Review, Charles Bowen warned that people should endeavour to avoid physical contact because UFOs have been shown to cause harm. There is perhaps a struggle for possession of our planet between good and evil forces, but UFOs may not be greatly concerned with the ultimate welfare of the human race. Noting how much of the phenomenon trades in gibberish, Bowern laments “Hoaxing, we feared, was not the prerogative of earth men”. [96]

Hynek and Vallée’s The Edge of Reality (1975) takes as given “there appears to be no desire for involvement with the human race”. While UFOs are documented as causing harm, it is observed that electrical outlets also cause harm but are not innately hostile. The study of UFOs is regarded as an opportunity to move toward a new reality. New departures in methodology will, however, be needed. The Center for UFO Studies will be set up to serve those ends. [97]

The same general sentiment appears in Vallée’s The Invisible College (1975). UFOs are indifferent to the welfare of the individual and pose no threat to national defence. The primary impact of UFOs appears to be to human belief. Could it be someone is playing a fantastic trick on us? [98]

The Lorenzens answer with a big yes. “SOMEBODY IS PUTTING US ON!” UFO encounters are some sense a charade. They also, however, appear involve coldly scientific experiments on some humans and efforts to stock some distant exotic zoo. There is a threat from UFOs after all, despite government assurances, but not apparently invasion. Fortunately they regard this threat as avoidable. Stay away from lovers’ lanes and isolated camping sites. They argue the time has come to “educate the aliens” with radio broadcasts inviting them to visit openly. [99]

John Keel decides in The Mothman Prophecies (1975) that the battle cry of the Phenomenon is “Make him look like a nut!” It also prompts him to muse after Fort, “If there is a universal mind, must it be sane?” The “worldwide spread of the UFO belief and its accompanying disease” fills him with great consternation. In The Eighth Tower (1975) the dangerous character of the Phenomenon is played up with talk of the high rate of death among contactees and UFO hobbyists, and how “any force that can sear your eyeballs, paralyse your limbs, erase your memory, burn your skin and turn you into a coughing, blubbering wreck can also maim and kill you”. It is dispassionate and ruthless. We are puppets to the superspectrum. [100]

In bizarre contrast Hans Holzer rejects ‘monster’ theories of aliens bent on destroying us. They may regard themselves as potential saviours. Their attempts at cross-breeding suggest we are “not totally unworthy”. [101] Brad Steiger believed UFOs would be a transformative symbol that will unite our entire species into one spiritual organism. They would be the spiritual midwife which brings about mankind”s starbirth into the universe. [102] Paris Flammonde takes the view that man will never achieve intercommunication or a symbiotic relationship with extraterrestrials in UFO Exist (1976) [103]

The Hynek UFO Report (1977) reflects the emerging consensus. UFO study could perhaps “be the springboard to a revolution in man”s view of himself and his place in the universe”. But they also appear to be “playing games with us”. [104] D. Scott Rogo similarly felt UFOs demonstrate that our world plays host to a force that seeks to mystify us. [105] Bill Barry”s account of the Travis Walton controversy evaluates the phenomenon as having never expressed hostility towards any of its alleged victims. Abductees are treated merely as guinea pigs. [106]

As in his book in the fifties, Leonard Stringfield’s Situation Red: The UFO Siege (1978) is a portrait in confusion. Commenting on aircraft accidents, disappearances, and persistent spying, he admits to being stumped by the pointless harassment. UFO activity resembles a military strike force, but the randomness and absence of widespread destruction falls short of open hostility. If they wanted to destroy our civilisation, clearly they could. Their effects are sometimes deleterious and sometimes beneficial. The paradox may be sinister or profound, but it is still unresolved. [107]

Art Gatti’s UFO Encounters of the 4th Kind (1978) involves sexual incursions and arguably falls into hypochondria. The sexual manipulation he chronicles proves at minimum the beings involved are questionably motivated. Maybe they are curious. Maybe they are milking our emotions like cattle. Maybe they include two forces; one benevolent, the other wicked. Maybe they are seeding Earth with warriors for a future Armageddon. [108]

Brad Steiger’s Alien Meetings (1978) represents a curious regression into the hypochondriacal mindset. Chapter 9 warns “UFO Encounters May Be Hazardous to Your Health!” and catalogues the usual troubles. Motives for aliens include invasion, domination, territorial acquisition, and commercial exploitation, but he dismisses the war of the worlds idea as “paranoid mutterings”. It would surely have been easier to mash us when we were hurling rocks around instead of nuclear weapons. Whether they are on a spiritual mission or pursuing history lessons, they at least seem to be intensely interested in us. [109]

D. Scott Rogo and Jerome Clark’s Earth’s Secret Inhabitants (1979) sees the Phenomenon as a source both of good things like raised IQs and healings plus bad things like burns and radiation effects. It provides us with visions of things humans want to believe. “In fact, up to a certain point it may be good for us to believe in these things – providing, of course, that we don”t become so superstitious in the process that we lose our grip on common sense”. Maybe they are clues to some larger truth. [110] Vallee in Messengers of Deception (1979) essentially shows that losing one”s grip on common sense is the usual result of UFO belief. As such it could be a useful political tool and agent of social control. On the brighter side, UFO study might clarify exciting theoretical and practical opportunities to understand energy and information.[111]

In 1979 Yurko Bondarchuk saw imminent, before the year 2000, contact with extraterrestrials. “It is inconceivable that their journeys to a peripheral planet are merely haphazard or mindless.” They are surveying our self-destructive capabilities and our resource base. He expects the contact to lead to the emergence of a ‘new world order’ in which existing territorial and ideological conflicts will be gradually eliminated and eventual creation of a restructured world economic order. A universal re-evaluation of spiritual convictions could also be expected. [112] Raymond Fowler similarly speculates that UFOs represent a “much-needed bridge between science and religion”. The events of The Andreasson Affair (1979) strike him as a stage-managed religious experience by interstellar missionaries. Betty Andreasson and others like her have been primed subconsciously with information which might burst into consciousness all over the planet. [113]

D. Scott Rogo in UFO Abductions (1980) confesses the whole UFO abduction syndrome appears to be “slightly ridiculous”. There is too much misinformation which appears designed to make the abductees appear to be “total fools”. His guess is that these experiences are an elaborate facade, a camouflage forcing the individual to confront a secret aspect of himself. [114] Rogo’s book includes an article by Ann Druffel, written a couple of years earlier titled ‘Harrison Bailey and the Flying Saucer Disease’ and which involved the medical misadventures of a man who said he was told his internal organs were three times older than they should have been. Druffel diagnoses his problems as resulting from microwave radiation in a UFO encounter. [115] Druffel doesn’t know if Bailey was harmed accidentally or deliberately, but Bailey thinks it was unintentional. In The Tujunga Canyon Contacts (1980) she opts for a view of UFOs as looking after man”s continuing evolution. They take special interest in our procreative abilities or they are interested in expanding our consciousness. [116]

The Proceedings of the First International UFO Congress (1980) presents a portrait of seventies ufology identical to what we’ve chronicled so far. Leo Sprinkle thinks contact messages are seemingly reliable because of their similarities to each other and thus offer information on the scientific and spiritual development of humankind. [117] Berthold Schwarz thinks the messages are garbage. [118] Frank Salisbury remarks that UFOs seem too irrational and perverse – they verge on the truly diabolical. [119] Stanton Friedman expresses his disagreement with Jim Lorenzen”s characterisation of the phenomenon as an insult to human intelligence. [120]

In their study of several abduction cases, Judith and Alan Gansberg reported there wasn’t one where the extraterrestrials were cruel to humans. Indeed, one abductee felt the aliens are angels. They conclude, in contrast to Vallee, the concept of extraterrestrials is doing man no harm and could potentially be helpful. [121]

Raymond Fowler continues ruminating about the Andreasson affair in Casebook of a UFO Investigator (1981) but in a somewhat larger context. He thinks that superintelligent beings have possibly been nurturing man along his evolutionary way. We are under intense attention, perhaps as potential candidates for the intergalactic community. They love mankind. [122] The Andreasson Affair – Phase Two (1981) basically reaffirms the religionist slant of phase one and includes the millennial expectation that the Second Coming of Jesus Christ will happen during the adult lives of Bob and Betty Luca. [123]

UFO by Milt Machlin with Tim Beckley is an interesting minor work with a hypochondriacal flourish or two. An odd case of a UFO murder is recounted in which people were killed either because they knew too much or they were being experimented upon. It closes with a UFO health warning that is charming in its simple tone: Do not approach UFOs. People get shocks or even end up in the hospital. You could also get hit by a ray gun. [124]

The appearance of Budd Hopkins’s Missing Time (1981) represents a significant, albeit ambivalent, return to the hypochondriacal mindset. Hopkins regards abduction cases as an epidemic, but because people are protected by an induced amnesia it may be almost entirely invisible. He writes: “I do not believe the UFO phenomenon is malign or evilly intentioned. I fear, instead, that it is merely indifferent, though I fervently hope to be proven wrong.” He adds: “For all any of us know the whole UFO phenomenon may be ultimately blissfully benign – there is firm evidence for this position – and so having been abducted may turn out to have been a peculiar privilege.” Even so, he is “thoroughly alarmed” and calls for an official UFO investigatory arm to be established through the United Nations so everyone would recognise UFOs as a serious reality to the governments of the world. [125] The contradiction between his alarm and the consensus of the prior decade he has trouble abandoning is unresolved.

Of Brad Steiger’s The Star People (1981) and The Seed (1983) we will only comment that it is basically contactee literature for the eighties crowd. (126) John Magors Aliens Above, Always (1983) also has the paternalistic quality of contacteeism – they are watching us for our benefit [127] Cynthia Hind offers the speculation in passing that aliens are here to be entertained or to blow our minds a little in African Encounters (1982). [128]

Lawrence Fawcett and Barry Greenwood in Clear Intent (1984) border on the hypochondriacal in saying the human race could be in danger, but the laconic counterpoint that we haven”t yet been conquered seems to be a call for ennui rather than concern. [129]

George Andrews in Extraterrestrials Among Us (1986) offers up my all-time favourite hypochondriacal speculation: “It is an odd fact that among the viruses there are some that look like UFOs, such as the virus T. Bacteriophage. Some UFOs may have the ability to operate in either the macro-dimension of outer space or the microdimension of viruses, switching back and forth between them at will.” [130] Andrews frets that our survival as a species may be at stake. “Have we been transforming our planet into a cancer cell in the body of the galaxy instead of making it the garden of the universe?” he asks. [131]

Terry Hansen, in a 1981 article, offered a more appropriate somatic metaphor for the upbeat ufology of this period. He suggested UFOs may be a sort of “liver medicine” to make us function normally as part of a cosmic organism. [132] Night Siege (1987) drifts along the borders of hypochondria in its chronicling of power blackouts, surges, interferences, and pain associated with a UFO flap. [133]

Intruders (1987) shares the same quality of unresolved contradiction as the prior Hopkins book. Aliens are committing a species of rape in their activities related to an unthinkable systematic breeding experiment to enrich their stock, reduce our differences and acquire the ability to feel human emotions. What they do is “cruel” and each case is “a personal tragedy”. Yet he also avers: “In none of the cases I’ve investigated have I ever encountered the suggestion of deliberate harm or malevolence.” They don’t realise the disasters they are causing because of an ignorance of human psychology. [134]

Richard Hall titled his 1988 book Uninvited Guests. It is one of the more flaccid titles in the literature and more connotative of pushy salesmen than an alien menace. Hall finds little evidence of overt hostility and suggests harm is accidental or self-defensive. Encounters probably represent mutual learning experiences. There is a strong interest in us and he hopes this means we are beginning a new phase and maturity, and perhaps a new relationship to the universe. [135]

When Tujunga Canyon Contacts was reprinted in 1988 Ann Druffel modified her views in the light of new developments on the abduction scene. Aliens were now malevolent and traumatising, wily and harmful. The good news was that humans have the ability to battle them off – prayer, move your toes, or make your own sound. [136]

Vallée’s Confrontations (1990) tallies up 12 cases of fatal injuries attributable to UFOs and announces the phenomenon is more dangerous and technologically complex than we thought. He feels “a renewed sense of urgency” about UFO study. [137]

Raymond Fowler’s third book on the Andreasson affair, The Watchers (1990), seems to represent a falling back to the hypochondriacal state we saw him in at the beginning of this period. He feels “like a medical researcher who has inoculated himself in order to experience and treat a disease under study. To his horror, he finds the UFO phenomenon linked to the extinction of mankind by sterility. It is inconceivable, but he also believes it to be authentic. [138]

POST MORTEM

Credit first where it is due. The Air Force got it right and told it straight. No material threat to national security existed. The invasion never took place. Mirarchi’s Pearl Harbor, Riordan’s knockout attack, Keyhoe’s final operation, Wilkins’s death ceiling blockade, Michel’s Sword of Damocles, Lorenzen’s mass drugging, Edwards’s imminent “Overt Contact”, Fawcett’s disaster beyond all imagination, Steiger’s annihilation threat, Hynek’s Russian breakthrough, Palmer’s ongoing titanic war, and Fowler’s cultural disintegration were concerns with more basis in fantasy than in reality.

The sense of urgency, the sense that it may be too late, the sense that our existence was dependent upon a correctly performed investigation was irrational fear. The Air Force repeatedly tried to get across the message that ufologists were wrong but they were in no mood to listen. It is dogma among ufologists that the Air Force was incompetent or worse, yet if that is accepted as a proper, measured evaluation, what word is proper to describe the body of thought presented by these ufologists? The Air Force did not perform flawlessly in the details, but they had the big picture in more than sufficient focus to understand it was a nuisance problem and not one of life and death significance.

The same cannot be said of ufologists. The big picture for them keeps changing. In the fifties the aliens were considerate and peace loving. In the sixties they were a source of danger and death. In the seventies they were both perversely irrational and a source of hope and maturity. The eighties saw them as a source of trauma. Are these interpretations progressively getting closer to the truth? Are they changes in fashion? We can dismiss the notion this is scientific progress. The sixties were worse than the fifties. The eighties are clearly headed into a blind alley with the ideas of alien genetic sampling and implants. Fashion connotes enthusiasm, but ufologists profess dread over the implications their studies are leading them towards.

The changes are reminiscent of changes known to happen in paranoia over time. I confess a degree of puzzlement why ufologists first regarded aliens as potential benefactors. Science fiction stories generally portrayed them as malevolent back in the thirties and forties. Possibly there were science popularisers pushing the notion, but I can’t prove it. Irregardless, the interpretive drift toward malevolence is consonant with the darkening world. view as paranoids withdraw from social contact and turn inward. The stage called hypochondria is entered as the ego collapses and the fear of death asserts itself in a variety of forms such as world destruction fantasies and imaginary persecutions. These persecution fantasies have led some workers to term this the `pursuit” stage of paranoia. The sixties of course did have such themes. The Men-in-Black fantasies flourished in this period. [139] Stories of UFO chases and UFOs shadowing people were also a commonplace occurrence. They, however, are a subset of a wider range of fears and less central to the core manifestations of approaching death.

Robert Jay Lifton, who has offered an exploratory investigation of death symbolism based on study of the aftermath of Hiroshima, has made some suggestive comments on the relationship of a genre of outer space invaders films in Japan to radical impairment of life-death balance and helplessness spawned by the threat of nuclear annihilation. [140] This impairment also led to Godzilla and fellow monsters tramping all over Tokyo. Such films are of course mirrored in America’s alien invasion genre and the giant insect fear films of the fifties. The apparent absence of similar genres springing up elsewhere may point to the crucial cultural significance of responsibility over Hiroshima as the nexus of fifties’ paranoia.

That the invasion fears of ufology may be rooted in this emotional nexus is a hard idea to get away from. Donald Keyhoe’s book M-Day and articles like ‘Hitler’s slave spies America’, ‘Spies are laughing’, and ‘Rehearsal for death’, bespeak a paranoia preceding Hiroshima for him. One could also argue Mantell’s crash had more to do with stirring up an emotional resonance to a crash Keyhoe experienced which led to his leaving the Air Force than to nuclear fears. It could contrarily be argued, though, that such articles express a gung-ho identification with the war effort and the nation which would intensify guilt over Hiroshima which inaugurated a new cycle of collapse. All very possible, but clearly hazardous given the scanty details of Keyhoe”s biography. [141]

One can occasionally view the personal dimension of UFO fears with less ambiguity. One of the more fascinating exercises of the hypochondriacal style is Alvin Moore’s Mystery of the Skymen. Though published in 1979 it was conceived in 1953 under the title The Spaceisland Menace and retains the flavour of that early period in ufology. The book tallies at splendid length an immense number of strange injuries, vehicle crashes, murders, and puzzling disasters which he lays to the activities of the skymen. A whole section is devoted to a variety of mysterious diseases around the country and world which he ties to fogs of sky-chemicaLs laid down by the flying saucers. The most amazing part is the pages he devotes to the ill effects he personally experienced from flying saucer gas. Moore concluded that a massive invasion, though possible, was not happening because of our great numbers and their failure to reduce us to a manageable amount. They also had no defence against A-bombs. The situation, he admits, had lightened since the fifties. [142]

Wilhelm Reich similarly believed in an alien menace and saw physical evidence everywhere of a ‘DOR emergency’. Aliens were withdrawing life energy from our planet. It could be seen in the decay of vegetation, the crumbling of rocks, a feverish atmosphere, and the activities of neurotic, ‘dorized’ individuals at the FDA who were against his orgone cures. Reich suffered ill effects directly from the aliens. One instance of nausea it wasn’t flying saucer gas causing the trouble, but Deadly Orgone Energy (DOR), that was sapping the life out of him. [143]

Labels of the UFO problem as a malady and a virus are delightfully apt expressions of the hypochondriacal style. If it is wondered if this is reading too much into what could be termed a mere literary device, the examples of the style provided by believers in the Jewish world conspiracy should allay any doubts. Their writings often referred to their enemies as bacilli, syphilis, the plague, and viruses. They entertained poisoning fantasies such as the belief that mass inoculation programmes were plots to inject Gentiles with syphilis. The concomitant appearance of world destruction fantasies can be seen, for example, in Mein Kampf where Hitler warned that if the Jew gained power “his crown will be the dance of death for mankind, and as once before, millions of years ago, this planet will again sail empty of all human life through the ether. [144]

Hypochondria is not a permanent condition. The ego attempts to reintegrate itself eventually through the building of psychological defences against the masochistic attacks of the conscience. Ideas of reference form to disown the contents of the mind and retrospective falsifications form to rewrite one’s personal history and form a new identity. Conspiracy logic organises the chaotic social reality around the subject with delusions of grandeur arising to overcompensate for the prior self image that caused shame. The case of Howard Hughes provides a well-known example. Hughes was a psychogenic cripple with intense germ phobias. Elaborate Kleenex rituals were just a part of his weird behaviour. He feared poisoning, demanded daily reports on radioactivity in the air, and ordered surveillance on girls he knew. The roots of this psychotic episode are probably twofold; the first a 1946 air crash which friends believe he never emotionally recovered from and the second a breakdown when he lost control of TWA, his prized toy in his collection of companies. Toward the end of his life he emerged from the illness sounding “calm and sober” and no longer whining. He stated a mission to join the fight to outlaw all nuclear testing. [145]

It would have been nice to be able to point to someone even who expressed relief that the invasion had been called off.

Ufology hasn’t quite reached the stage of having a sense of mission yet, but there are numerous indications that it has moved out of the hypochondria stage and into later stages of projection and conspiracy logic. As we pass from the sixties to the seventies the word ‘urgent’ seems to drop out of the literature. Calls for investigation decrease and the mass drugging idea is heard from no more. As the ego reintegrates, the view of outer reality gets more upbeat and aliens are seen as less monstrous and more caring. The bizarre properties of alien nightmares, dreams and fantasies become more evident and efforts are made to discount them on some level. The sense that aliens are behaving irrationally is a hopeful sign of increased reality-testing, but is foremost a defensive strategy to deny inner torment. The recognition of trauma in eighties ufology is a double-edged revelation. The removal of denial opens up ufology to regression or resolution. Time will tell, but the flowering of conspiracy theories in recent years augurs well that reintegration is still proceeding.

It is human nature that people don’t often go around proclaiming their mistakes and I won’t feign surprise in observing I failed to find any ufologist reflecting on the remarkable misjudgements, the spectacle of error that took place in sixties ufology. It would have been nice to be able to point to someone even who expressed relief that the invasion had been called off. It is an open question whether ufology learns from its past mistakes or not given such silence, and perhaps it is one best left unasked for the implications include the likelihood that ufology is systemically an irrational enterprise conforming to stereotyped forms of psychological eccentricity. There have been crueller ways putting that.

Doc Condon may also have been right.

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108. GATTI, Art, UFO Encounters of the 4th Kind, Zebra, 1978, 191.
109. STEIGER, Brad, Alien Meetings, Ace, 1978, 209.
110. ROGO, D. Scott and CLARK, Jerome, Earth’s Secret Inhabitants, Tempo, 1979, 39, 201.
111. VALLEE, Jacques, Messengers of Deception, Bantam, 1980, 240-41, 232.
112. BONDARCHUK, Yurko, UFO Sightings, Landings and Abductions, Methuen, 1979, 194-96.
113. FOWLER, Raymond, The Andreasson Affair, Prentice-Hall, 1979, 204,202-203.
114. ROGO, D. Scott, UFO Abductions, Signet, 1980, 226, 240.
115. Ibid., 122-37.
116. DRUFFEL, Ann and ROGO, D. Scott, The Tujunga Canyon Contacts – Updated Edition, Signet, 1989, 225, 227, 229.
117. FULLER, Curtis G., Proceedings of the First International UFO Congress, Warner, 1980, 304.
118. Ibid. 309.
119. Ibid. 117.
120. Ibid., 334.
121. GANSBERG, Judith and Alan, Direct Encounters, Walker, 1980, 52, 142, 176.
122. FOWLER, Raymond, Casebook of a UFO Investigator, Prentice-Hall, 1981, 233.
123. FOWLER, Raymond, The Andraasson Affair – Phase Two, PrenticeHall, 1982, 262.
124. MACHLIN, Milt, UFO, Quick Fox, 1981, 112-15, 131.
125. HOPKINS, Budd, Missing Time, Richard Marek, 1981, 20, 22530, 238, 24, 237.
126. STEIGER, Brad and Francie, The Star People, Berkley, 1981. STEIGER. Brad, The Seed, Berkley, 1983.
127. MAGOR, John, Aliens Above, Always, Hancock House, 1983, 18.
128. HIND, Cynthia, African Encounters, Gemini, 1982, 209.
129. FAWCETT, Lawrence and GREENWOOD, Barry, Clear Intent, PrenticeHall, 1984, 186-87.
130. ANDREWS, George, Extraterrestrials Among Us, LLewellyn, 1986, 208.
131. Ibid., 256.
132. HALL, Richard, Uninvited Guests, Aurora, 7988, 138.
133. HYNEK, J. Allen, IMBRIGNO, Philip J. and PRATT, Bob, Night Siege, Ballantine, 1987.
134. HOPKINS, Budd, Intruders, Random, 1987,163,190,122-23, 792-93.
135. HALL, op. cit., 195, 223-24.
136. DRUFFEL, op. cit., 288-90.
137. VALLEE, Jacques, Confrontations, Ballantine, 1990,15-17.
138. FOWLER, Raymond, The Watchers, Bantam, 1991, 351, 357.
139. ROJCEWICZ, Peter M., ‘The Man in Black Experience and Tradition’, Pursuit, 20, 2,1907, 72-77.
140. LIFTON, Robert Jay, Death in Life, Random House, 1967, 467-64.
141. Current Biography 1956, 338-39.
142. MOORE, Alvin E., Mystery of the Skymen, Saucerian, 1979, 111-16.
143. REICH, Wilhelm, Contact with Space, Core Pilot, 1957, 44-46.
144. COHN, Norman, Warrant for Genocide, Harper & Row, 1967, 186-87.
145. MATHISON, Richard, His Weird and Wanton Ways, Wm Morrow, 1977.

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The Alien Carried Paperwork.
Martin Kottmeyer

From Magonia 84, March 2004

In March 1980, a young rural Pennsylvania couple was interviewed concerning an experience they shared aboard an alien craft. A person attending a lecture on UFOs given by Eugenie Macer-Story told her about the couple’s experiences. She travelled to their home – they had no telephone – and they cordially allowed her to tape the story of their encounters with the aliens. Frank and Alice had not contacted any UFO organisation and there was no use of hypnosis at any point preceding or during Macer-Story’s interview.

As they tell it, both of them had been interested in ESP and the supernatural prior to the events of April 1975 and Frank_ in particular, had been trying to communicate telepathicaly with UFOs. He had been seeing lights over nearby mountain peaks at least once or twice per week in the period leading up to the experience. He emphasised that one must go out and observe the sky and take nothing for granted. Every time he saw a UFO, he would try to make contact by flashlight. He said he had a drive to leave this earthly existence because he had been so depressed.

On the night of the primary experience, as Frank tells it, the couple were in bed just about to fall asleep when both were compelled to go outside. They both saw a luminous round object near an electric light pole and were sucked up into it. They floated into a circular chamber and bobbed around for a while in mid-air. Doors opened and they met beings dressed in silvery-blue suits. One, a female, led Alice away to another room, while two men staved with Frank and chatted with him about star tracks and the nature of the universe. Though he saw star charts on which he recognised the Milky Wav, the men told him there was more beyond the stars. There were other dimensions. Thee telepathicaly got him to know they come from “another sub-level dimension attached to what we call the ‘astral-plane’.” Knowing this, his mind felt expanded. His whole concept of the universe changed and that’s all they wanted to do. At least that is, with Frank. Alice, however, got a different sort of treatment.

As she tells it, both of them had fallen asleep when suddenly she felt she was sitting up. The room was very luminous. Through the door, she saw a 6-foot tall being. Next, they were both on the porch, and the ground was white like snow. On the road was a vehicle the size of a car. Samples of rocks and stuff were being picked up and put in containers. There was also a light by the side of the house and she felt being pulled up under her arms and going through a circle of light at the bottom of the craft. She remembers floating in the room, like Frank did, wondering if they were being decontaminated.

She remembers, too, being led away by the female to another room. It resembled a medical clinic and had very similar equipment. There was also desk at which the female alien later filled out papers. The female lifted her hand and Alice found herself lifted up and positioned on to a table. An instrument bearing a light came down and was run over her body. A panel on the wall showed the internal organs of her body in real-time. It was displayed in blues and purples. During the examination, she relayed telepathically concerns over her ovaries that she sought medical help about in the past. She asked if the aliens could fix them. Easily, it turned out. The alien went to the desk, filled out some forms, and then returned with a rack of instruments. One was selected, briefly tested on a thick paper, and then passed over her ovaries. It initially stung and the instrument was readjusted. A smaller energy probe was used on only one of the ovaries. After completing treatment the female made some more notes and helped Alice off the table.

Alice followed her down the hallway to an elevator that eventually led them back to the chamber where the aliens were chatting with Frank. “She was carrying papers.” Alice recalled Frank’s conversation with the aliens as including such topics as ecological balance and the fuel that runs cars. Alice was surprised that these aliens felt humans were more advanced than they realised. Humans were aware of the problems they’ve created. “Pollution will be corrected.” Her impression was that one of the aliens was religious like a priest. There was also a living star map that might have shown their base, but she couldn’t even be sure where the Milky Way was on it.

Neither Frank nor Alice recalled how they got back to the cottage. Both awoke the next day as usual, each thinking they had experienced dreams. Alice, however, had tingling in the region of her ovaries for several days. Several months later, both were surprised to learn Alice was pregnant. Her gynaecological problems had evidently been cured. At 8 months, Alice had a 45-minute missing time episode while she was watching television. After this, she knew, in her own mind, the pregnancy would be normal. She would have a girl. But, beyond a feeling that she had made a vow to remember the examination beneath the time lapse, she had no real details. Sometimes there are flashes of memory and they seemed to tice together over time. But Alice didn’t get into the matter during that interview.

This account is whittled down from Macer-Story’s article published in the Fall 1980 issue of Pursuit, the magazine of the Society for the Investigation of the Unexplained. [1] It may or may not surprise some readers that this story is considered an alien abduction experience by UFO researchers. It matched the standard abduction scenario just well enough to make it into Eddie Bullard’s list of Top 50 abduction experiences. Specifically, it is No. 50 on the list. [2] That made it better than over 200 other cases on record, or put another way, better than 80% of the abductions collected by 1985. It impresses in a formal sort of way. It is ostensibly an experience shared by two, not merely a single claimant. They sought no attention; contacted no ufologist. Macer-Story came to them. There is no involvement of hypnosis.This last point is a significant virtue, since there is no chance of the testimony having been generated by the enthusiasm of an investigator. Abduction advocates, in debate, like pointing to such stories – at least in the abstract – as validating the stories retrieved under hypnotic regression since they tell essentially the same experience. [3] Or so they claim.

When you start scratching around at a story like this the sameness crumbles away without much effort. To be fair, a few bits and pieces echo other abduction cases. The star map stuff loosely resembles the Hill abduction. The examination device coming down from the ceiling echoes Pascagoula. Alice indicated that the walls were illuminated without sources like bulbs, something familiar froth the Moody case. The order of the story elements is also correctly Bullardian: capture – examination (only Alice) – conversation – theophany (only Frank) – aftermath.

The thrust of the story, however, hardly fits in with the modern portrait sketched by Hopkins, Jacobs, and Mack. Alice does not have eggs harvested from her ovaries in a terrifying ordeal. A light passes over the ovaries and she is cured. There is nothing about aliens returning with a hybrid child in the intervening five years – as is regularly seen in the abductions of the 90s, Frank is spared the nonsense of the various sperm extraction procedures spoken of by other male abductees. Instead he is given a surprisingly brief lesson in metaphysics and told other dimensions exist.

They are spared the standard falsehoods about a near future cataclysm: instead, we get a message that humans will solve their problems about pollution – this seems unique not only for its lack of paternalism, but also for being right

They are also both spared the standard falsehoods about a near future cataclysm familiar to both contactee and abductee experiencers. Instead, we get a message that humans will solve their problems about pollution – this seems unique not only for its lack of paternalism, but also for being right. Most measures of pollution have improved in the last couple of decades. [4]The aliens seem closer to human norms than to Greys. Frank said they were bluish-silvery. “They had eyes, nose, and ears, but not as much of a mouth as ours.” Alice indicated the silvery-blue colour involved the suits. The fabric stretched over the top of the head (as in Schirmer’s drawing) and that prevented her from telling if they had any hair. The female sported bulb-like things over her eyes to probably protect her vision. She had small spots in the nasal area, and while there was some cartilage, the nose was not pronounced. The presence of a bosom clearly defined the one with Alice as a female. The face was a little longer and the chin was more pronounced. While we would prefer a situation where they specifically commented on the size of the head, there isn’t much ground for thinking they were looking at Greys. The bosom, minimally, is problematic given the usually genderless nature of Grey bodies. The absence of any talk of large black eyes exerting mental control on either Frank or Alice particularly distances the tale from Grey mythology.

Finally, and probably the best proof of non-Grey status. Alice affirmed they were not much different from us. “They just didn’t have a mouth.” This presents an amusing turn. It is not the fact that Frank slightly differs from Alice when he says they didn’t have as much of a mouth. It is rather that a certain ufologist berated sceptics for falsely stating the entity in the Hill case had no mouth. More precisely, in the Cosmos science series, the aliens are described as mouthless creatures. [5] Regardless of the accuracy of that criticism, how curious is it to see an alien whose look reinforces a supposedly false trait?

Next, what should we make of the presence of a desk in the alien spacecraft and the fact that the alien needs to fill forms and carry paperwork around with her down the hallways? It would be an irksome challenge to ask ufologists to search for more examples of this in their abductee databases. I doubt they would be very enthusiastic to see more examples of this for surely even they realise; first, the time spent would only emphasise how much this is not the norm; and second, it is blatantly un-futuristic. Such record-keeping should be done on, indeed preferably by, computers. The cure of the ovaries by light may be indistinguishable from magic in a way appropriate to advanced technology; the need for paperwork, assuredly, is not.

The scanning real-time display of the body’s internal organs, though a nice short glimpse into the probable future, didn’t require much imagination. A closely similar scene appeared in Star Trek – The Motion Picture (1979). Ilya lies on a table and a light tube travels under the body showing the internal organs in detail. The heart pump is shown in operation. The preferred colour in the display, as in Alice’s dream, seems to be blue. I do grant however, a good fraction of the display is in red and that was not a colour mentioned by Alice. Such real-time display of the body’s interior was nothing new to science fiction. tion. Ray Hanyhausen showed an alien looking at the skeleton of a living woman in a Selenite scientist’s examination chamber in First Men in the Moon. (1964) While more examples could probably be found if we looked, I suspect the more important point is that X-ray scanning technologies were widely known to be advancing at the time. CAT-scans, invented in 1972, first appeared in clinical settings between 1974 and 1976. The first were used only on the head, but whole body versions were available by 1976. [6]

The incongruities of the story within the larger theory of the Alien Breeding Programme are perhaps bad enough, but the case is one you probably would prefer to keep hidden away from representatives of official science. Regardless of whether or not you could force a stalemate on the issue of the case being ‘explainable’ in absolute terms, you would never win them debating the relative possibilities. Is it more probable this is real than some sort of psychologically based experience? No takers. To begin with, Frank’s volunteered statement that he was trying to contact aliens with flashlights in the prior weeks is a deadly detail that no scientist would dismiss as coincidence. The talk of telepathy is suspect and suggests literary license to subvert language issues. The revelation that the aliens come not from distant planets, but “another sub-level dimension attached to what we call the ‘astral’ plane” reeks of New Age bafflegab and links to spiritualism and the tradition of channelling aliens.

There are issues of disparate testimony. Frank and Alice tell the beginnings of the story somewhat differently. She talks of light filling the bedroom and seeing a tall figure. He doesn’t. When Alice returns from the exam, she sees Frank chatting about issues he failed to mention in his separate interview. Frank’s impression that their primary motive was to enlighten him is discordant with the events that happen to Alice, for whom the purpose seems to be study of their local environment – the rock sampling at the beginning – and study of her body. If we had only Frank’s account to work with, this would have to be treated as a contactee tale. Alice’s version is more mainstream; echoing themes found in the writings of the Lorenzens and John Fuller. Her version suggests a scientific expedition.

The cure of Alice’s barrenness by aliens, evidenced by a successful pregnancy and birth of a healthy girl, impresses to some degree. One could regard this as a physical effect. It is also disarming how it is done so casually. The aliens didn’t come to Earth with a mission to cure her, they simply do it because she’s there, she asks, so ‘why not?’ However, we have only her word that aliens are responsible. No doctor’s testimony or medical records are cited in support of it, so, by the standards of scientific investigation, we should not be totally convinced.

The couple’s initial impression that the experiences were simply – or not-so-simply – dreams, weighs heavily in any scientific assessment of the case. While the fact that Frank and Alice’s accounts match to some degree is perhaps problematic, it is harder to ignore the fact that the interview comes five years after the primary event. Over such a span, the vagaries of memory and ‘improvement’ of the story could be invoked to explain away any difficulty. The experiences may have initially been more discordant, but over time they reason away some of the differences, one deferring to the other over points of the dream they are uncertain about.Such dismissal through unproven speculation would inevitably rankle advocates of abduction reality as unfair. But stare at the alternative. Interdimensional entities bearing telepathic abilities happen to respond to the flashlight summons of a depressed man wanting to escape his earthly existence. This could never convince scientists as happening in the real world. It has more than enough clues to decide the case breaks down into a psychosocial phenomenon.

———————————————————-

REFERENCES

  1. Eugenic Macer-Story, “Pennsylvania Woman Healed by Alien Practitioner” Pur-suit, Fall 1980, pp. 1469.
  2. T.E. Bullard UFO Abductions: The Measure of a Mystery FFUFOR, 1987, p. 313.
  3. Example: Greg Sandow on UFO Updates, 17 February 2003: “Eddie Bullard has shown that the stories retrieved under hypnosis aren’t notably different from the stories told from conscious memories.” Luis Gonzalez discussed quality-control problems in these conscious memory cases in a subsequent posting dated 2 March 2003.
  4. Ronald Bailey, Eco-Scam: The False Prophets of Ecological Apocalypse St. Martin’s Press, 1993, pp. 72-3, 160-1.
  5. Cosmos debuted September 28, 1980.
  6. Imaginis, “Brief History of CT” at http://imaginis.convict-scan/history.asp

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Gill Again, Part Two.
Magonia readers reply, and Martin Kottmeyer responds

These responses to Martin Kottmeyer’s article Gill Again, appeared in Magonia 55, March 1996

gill-saucers-2
Sketch of the Gill UFO by Stephen Gill Moi (left), Ananais Rarata (centre), and Dulcie Guyorobo (right)

 


Dear Editor,

It was so reassuring to be told by Martin Kottmeyer that although the Gill case is “an impressive anomaly”, it is “of course not impressive enough to make me believe in visiting extraterrestrials”. After all, we would not want the armchair readers of Magonia to be disturbed in their complacent view that everything can be explained by recourse to the social sciences and folklore.

But my confidence in Kottmeyer faltered when I saw that although he mentions Cruttwell twice he does not seem to have consulted the Rev. Norman Cruttwell’s exhaustive investigation of the Papua and New Guinea sightings of 1958 – 59, for if he had he would have realised that the Gill sightings of the 26th and 27th June were but two of over seventy reported UFOs during the wave, which ranged from lights in the sky to seemingly structured solid objects.

It would be disappointing if Magonia were to be no different from all those other UFO magazines busy bolstering up the belief systems of `New Agers’, abductees, etc. all too willing to be economical with the facts when they don’t suit the dogma.I am still convinced that despite our growing sophistication concerning earth-lights, altered mental states, psychosocial forces etc., there is still a signal behind the noise that says that the most convincing explanation for the Gill case is that they all saw exactly what they said they saw up there.

In case anyone is interested the Rev. Cruttwell’s report was printed in full in Flying Saucer Review special issue number 4, published August 1971.

Yours sincerely, Michael Buhler, London E.l.


Dear Sir, 

I read with great interest Martin Kottmeyer’s article about the sightings of Father Gill of Papua New Guinea (Magonia 54). Let me bring forward some comments.

The elevation of the phenomenon is perhaps the major pitfall of the boat hypothesis. Note that Father Gill stated the following: “Venus was in its proper place, and then further up, more or less overhead, was another Venus” (Basterfield, p.21). By the way, another mention can be found in the text omitted in one of Kottmeyer’s quotations (paragraph taken from reference 17 in Magonia, page 13). The missing fragment reads “Well, why not wave to people up there? So we did.”

Concerning the location of Giwa and Boianai, I am not sure that Kottmeyer has it right for I have seen these places located differently in other articles. Is there a Magonia reader with good enough cartography as to settle the matter? [Editor's comment: The map was taken from the Readers' Digest World Atlas]

Finally it would be interesting to take a closer look at the details of the drawings and the circumstances in which they were made. We are told that the witnesses did the sketches independently. But why are the drawings of Rarata and Guyorobo so similar? And what about the way the witnesses choose to represent the upper shaft of light so conventionally with a broken line?

Has it any relevance that the object depicted by Father Gill is literally a `flying saucer’ while the sketches of Rarata and Guyorobo seem to be more akin to the spaceship of Adamski? By the way, is there any clue as to what the three rods on top of Rarata’s and Guyorobo’s drawings mean? Light rays? People? Aerials?

Yours faithfully,

Manuel Borraz Aymerich, L’Hospitalet, Barcelona


 Dear John

Martin Kottmeyer’s articles are usually watertight, but his explanation of the Father Gill sighting as a boat at sea springs too many leaks to float:

1. The UFO of June 27 was an all-terrain vehicle, crossing both land and sea. Though most descriptions are unclear, Rev. Gill said in a talk, four months after the event that the object “wandered over the sky a bit”. passed behind a hill, came back, then “shot right across the bay” (Keith Basterfield, An in depth review of Australasian UFO related entity reports p.27). Allan Hendry’s illustration (UFO Handbook p.274) approved by Rev. Gill, shows the UFO over land during the waving incident.

2. Even assuming gross error and the ‘UFO’ really was a boat, it had to lie close to shore. Gill’s distance estimate of 300-400 feet suits the proportions of the beings in his illustration, if they are of average height, and a location in the northwest or west assures that the boat stayed close to the westward-running shoreline. The sea is not a lake and seldom becomes mirror-smooth. A boat near to shore would have breakers and the unsettled weather of a night with intermittent rain to spoil the illusion of doubling or a false horizon.

3. Why would a squid-fishing boat work the shallow waters of a bay, if the purpose of the bright lights is to lure squid from the depths?

4. The most important point is that the UFOs were clearly seen in the sky. Gill describes the craft appearing above Venus, and Hendry (p.134) cites a 45-degree angle of elevation during the waving episode. Even allowing for a great deal of error in angle estimates, the witnesses would have to be remarkably disoriented to mistake a horizontal for an elevated line of sight. On the 27th it was not even dark, and given a background of shore and mountains two miles away to the west, opportunities for disorientation were minimal. The witnesses knew they were looking up.

Too many irreconcilable facts scuttle the boat theory.

Thomas E. Bullard, Bloomington, Indiana


 Dear Sir

Despite my long-standing admiration for Martin Kottmeyer, I must challenge his inadequate characterisation of my views on the Rev. Gill New Guinea UFO case of 1959 in his article in your November issue. According to Kottmeyer, “Klass suggested it was a hoax”. A more accurate characterization, as detailed in my book UFOs explained is that I believe the incident was a practical joke that went astray.

Gill’s associate, Reverend Norman Cruttwell had become very interested in UFOs and had been named an official UFO observer in New Guinea for Flying Saucer Review. Crutwell asked his other missionary associates in New Guinea to assist by reporting local UFO sightings and many did so promptly. But it was almost six months before Gill reported his first UFO sighting to Crutwell, who gently chided Gill for not being more attentive.
On the night of June 26, 1959, Gill reported sighting a bright light in the sky around 6:45 p.m. and he reported that he and some natives spent more than four hours observing this UFO and what appeared to be human-like creatures atop it. The next night around 6 p.m., the natives alerted Gill that the UFO had returned and he joined them on the beach. As Gill later reported to Cruttwell, they could see human-like figures on the UFO. Gill reported that when he waved at one of the creatures, “the figure did the same”. Soon the UFO appeared to be approaching the shore, as if it were going to land.

What an exciting moment that must have been – perhaps Gill and his native friends would be the first Earthlings to shake hands with extraterrestrials! But then, according to Gill, “at 6:30 p.m., I went to dinner”. ETs could wait, the ‘inner man’ needed to be fed. At 7 p.m. Gill returned to the beach, but now the UFO had moved away and so he departed for church services.

Gill reporting these exciting events to Cruttwell in a letter that began: “Dear Norman: Here is a lot of material – the kind you have been waiting for, no doubt; but I am in some ways sorry that it has to be me who supplies it. Attitudes at Dogura in respect of my sanity vary greatly, and like all mad men, I myself think my grey cells are O.K…:”

It is my view that Gill was pulling Cruttwell’s leg, and never suspected that Cruttwell would take his fantastic (for the 1959 era) tale seriously. Once Cruttwell had publicized Gill’s story, it would be awkward for Gill to admit that he never dreamed that his associate would be so credulous. I do not believe that Gill intentionally created a hoax tale to try to embarrass his good friend and associate.

Sincerely Philip J. Klass, Washington, D.C.


In Magonia 57, September 1996, Kottmeyer replies to his critics:

Looks like I have some objections to deal with. Let’s start with Bullard’s four points.

1.  Bullard asserts that the UFO of June 27 was an all-terrain vehicle, crossing not just sea but land as well, the latter being inconsistent with a ship. In the talk some four months after the encounter the object “wandered over the sky a bit”, passed behind a hill, came back, then “shot right across the bay”In the original report these quoted behaviours are not associated with the events of the 27th, but the 26th. The wandering behaviour was reported in association with all the UFOs, and sounds consistent with autokinesis. In saying the object shot across the bay the original report adds, “It diminished to a pinpoint and vanished” which suggests the motion was not across the field of vision but along the line of sight. This vanishing would have involved speeds of thousands of miles per hour, but “there was no sound”, i.e. no sonic boom. This probably proves the interpretation was wrong. The description seems suggestive of the light just meeting the horizon as the boat was dropping below the curvature of the Earth. The closest thing I can find to something passing behind a hill in the original report refers to events in the 8:35 entry: “Another one over Wadobuna village”. (Seers, p.47) Cruttwell describes it as an object that “swooped up and away over the mountains”, (p.52) As the word ‘another’ indicates, this is not the same object that had the figures walking around on top of it.

The artist’s depiction of the object over land in Hendry’s Handbook was approved by Gill, but this may only indicate that he was satisfied the UFO was drawn correctly, The drawings in the original report are not framed by reference points in the locale of the observations, nor are there any verbal references to the object with the figures ever being seen over land.

2. Seas rarely are mirror-smooth, but I am not asking for miracles. Consider the miracle implicit in the assumption that Americans actually had silent flying platforms on manoeuvres in Papua in 1959. Consider the miracle of an alien vessel crewed by humans gratuitously levitating over the water for hours with no visible propulsion, no disturbance in the water beneath it attracting attention, and no deafening noise.

I suspect the postulated light-to-calm wind conditions necessary for the illusion may be reflected in a curious little detail that caught my attention in re-reading the report. Gill indicated there was a glow about the craft with figures. “The glow did not touch them, but there appeared a little space between their outline and the light”. (Seers, p.50) This is less mysterious than it first reads. What I believe is happening here is that exhaust was forming a cloud of smoke to the side of the boat and the light from the centre of the deck was casting shadows forward onto the cloud. Wind conditions would have to be minimal or the exhaust would have dispersed quickly. For a sharp thin space to be present the cloud had to be close and not enveloping the crew itself, making it unlikely the cloud was meteorological in origin.

3. I confess I know too little about squid to argue about whether or not they avoid shallow waters. Any squidologists out there in our readership?

4. Bullard quotes Hendry as giving an elevation of 45 degrees during the waving episode. Hendry was not quoting Gill in that passage. It is a blatant mistake. He was confusing the angle made by the blue beam of light with the angular elevation, In the IUR report Gill’s estimate was only 30 degrees. Bullard would inevitably reiterate that this is still much too high. I would agree if we could trust its accuracy. There is however no angular elevation in the field notes or Cruttwell’s report. This detail emerges first in the lUR re-interview and this makes it a decades-old memory. Even outside the issues of reliability of such memories, angular elevations are generally very inaccurate. Ask people to point to the mid-point between the zenith and the horizon and they don’t point at 45 degrees but down around 30 or 20 degrees and, rarely, even as low as 12 degrees. (Minnaert, pp.153-4)

One point of clarification: Bullard uses the word disorientation in describing the illusion I propose. In general usage this is thought to be synonymous with vertigo and I just want it understood that I don’t assert the involvement of vertigo.

Aymerich’s point about Gill saying the object was above Venus is a more substantial objection. If one regards the observation as infallible, then there is no ready explanation for it that I would risk offering. The observation is not in Gill’s field notes and is not signed onto by the other witnesses. It thus comes down to one man’s word. As such it is vulnerable to the standard doubts about memory (See Drake’s remark about the rapid decay of accuracy of memory encountered in investigating meteor reports in Sagan & Taves, p.254). It may involve a transpositional error or an unintentionally leading question like what Elizabeth Loftus found in her investigations of memory. There are other possibilities. I concede in advance there are no independent grounds for affirming Gill made such an error. Acceptance of the possibility hinges on how much one wants a solution or how much one wants the case to remain a mystery.

Acknowledging their oddness, I share Aymerich’s interest in wanting to know what those three rods drawn by Guyorobo and Rarata are.

Buhler proclaims his faith that the most convincing explanation for the Gill case is that they saw what they saw. Did he notice that Gill said he saw “a strange new devicee of you Americans”?  This isn’t a problem for you?

If I am guilty of sins of omission, let me reply that my critics are not innocents either. None take up the challenge to offer a better explanation. None acknowledge, let alone answer, the objections raised by the alternatives. Bullard wants a water-tight explanation which satisfies an absolute standard of correct vs. incorrect. None of the solutions advanced to date, even the fuzzy one of it being a part of the UFO phenomenon, squares perfectly in every detail. My failure to offer one is less a reflection of my incompetence than the intractability of the case itself. Frankly, I was simply trying to get an answer that floated better than the competition.

Buhler’s insinuation that I dodge uncomfortable details and ought to have discussed the other seventy plus cases in the Cruttwell report is to me a damn irksome thing to say. Can you show me any believer in the case who ever acknowledged any difficulties in their assumption this case involves an alien visitation or how different it is from all the other cases they hold dear? I am hardly alone in ignoring the rest of the report. Some I suspect fear the implications it was part of a general hysteria, an assumption which would be strengthened if they assessed the very much lower quality of those other cases. For the record, I ignored them because I had my hands full with just the Gill case.

References:

  • M. Minnaert. The Nature of Light and Colour in the Open Air, Dover, 1954.
  • Carl Sagan and Thornton Page. UFOs – A Scientific Debate, Norton Library, 1954.
  • Stan Seers. UFOs: the Case for Scientific Myopia, Vantage, 1983

 

 

Gill Again: The Father Gill Case Reconsidered
Martin Kottmeyer

Originally published in Magonia 54, November 1995

In a 1979 survey of ninety leading ufologists, Ron Story found the case of Father Gill of Papua New Guinea was most mentioned when he asked for the strongest UFO evidence. [1]

Jerry Clark had acclaimed it as “History’s Best Case” in an article for Fate magazine the year before. [2] J. Allen Hynek termed it a “classic” and said he was impressed by the quality and number of witnesses and the character and demeanour of Reverend Gill. [3] In The UFO Experience he gave it the highest probability rating among the close encounters of the third kind. [4] Jacques Vallee thought it “one of the great classics in UFO history”. [5] The Lorenzens include an assessment of it by one of their APRO representatives as “one of the most important ever recorded” in their Flying Saucers: The Startling Evidence of the Invasion from Outer Space. [6]

It wasn’t hyperbole. There are 38 witnesses. No other entity case comes close to that number. Twenty-five signed their names to a detailed report. Five of them were teachers and three were medical assistants. There was agreement the object was circular, had a wide base, a narrow upper deck, a type of legs, four human figures, and a shaft of blue light which shone upwards into the sky at an angle of 45°. It was visible for hours. The Australian Air Force, while able to explain away some details of the case as astronomical bodies, confessed they could reach no definite conclusions and granted the seeming presence of “a major light source of unknown origin”. [7] Sceptics, including Donald Menzel, Daniel Cohen and Phil Klass, have not fared well in their criticisms of the case. [8] Gill answered the major charges convincingly when he was interviewed by Hynek. There’s been no confession or revelations pointing to a solution. While we don’t hear it mentioned much these days amid the din of things like Roswell and the Greys, it is not because of any resolution of the puzzle or the discovery of stronger evidence for UFOs. It’s still an impressive anomaly.

Location of the Gill case

It of course isn’t impressive enough to make me believe in visiting extraterrestrials. Indeed the high point of the case highlights one of the core paradoxes of the UFO phenomenon. The figures on the deck waved back at the witnesses on the beach leading them to think it would soon land. Yet it didn’t. Why no contact, given this seeming friendliness? The case invites question after question about it that seem to cast doubts on a veridical extraterrestrial interpretation. Of all the places in the world to reveal themselves to this maximal extent, why Papua New Guinea? Why 1959 and never again? Why did it float about in the air for hours, slowly drifting, especially when most saucers of that era went blazing about at great speeds? Why do the drawings show a UFO much thicker than most of the saucers of that era? Why are the figures walking about on top of it; something we don’t see much of in reports nowadays? Why are the figures so human-looking; so unlike contemporary Greys? Guyorobo’s drawing shows branching legs that seem unlike anything else in the UFO literature, why? What is with that 45° shaft of blue light? Why is it pointed up instead of down as they usually are in cases with light beams? If it is a laser, as some suggest, what is it firing at, illuminating, or connecting? The case is so singular, one wonders if it even belongs with the rest of the UFO phenomenon.

Yet what is the alternative? Klass suggested it was a hoax. [9] This has its difficulties. Gill was an ordained Anglican priest. Even granting religious authority has lost some of its lustre in recent years in the wake of televangelism scandals, this is still a good mark in the case’s behalf. The involvement of five teachers similarly suggests a group of people likely to have a higher moral standard than average. The story told by Gill is oddly banal set next to most of the hoaxes in UFO history. The figures on deck seem only to be working and their interaction with the witnesses is limited to waving. There is no dramatic conflict, no sense of danger, no sense of horror, no indications of cheekiness. Gill’s field notes have an authentically clipped style of someone briefly noting events he is observing. There is a notable lack of narrative quality to the notes. They don’t build up to a climax and lack adjectives, superlatives, or flourishes of an imaginative sort.

Klass proclaims his disbelief over the Gill case mainly on a single point. He cannot accept that Gill would go to dinner with the prospect of a landing at hand. Gill acknowledged this seems odd to him in retrospect in his interview with Hynek. Yet the field notes provide a ready explanation:

Waving by us was repeated, and this was followed by more flashes of the torch, then the UFO began slowly to become bigger, apparently coming in our direction. It ceased after perhaps half a minute and came no further. After a further two or three minutes the figures apparently lost interest in us, for they disappeared below deck.

At 6:25 two figures reappeared to carry on whatever they were doing before the interruption. The blue spotlight came on for a few seconds, twice in succession. The two UFOs remained stationary and high up – higher than last night, or smaller than last night.

6:30 P.M. I went to dinner.

Drawing based on Father gill's description
Drawing based on Father Gill’s description

There was no longer any forward motion to indicate a landing was imminent. There was no more interest by the figures in Gill or the others on the beach. This suggests simple reciprocity. With the figures showing lack of interest in Gill, Gill probably lost interest in them in turn. He had watched them for four hours the previous night with no sign of a landing; why stand around another four hours when he could be eating? Indeed the point can be flipped around; why would a hoaxer include such a banal detail as figures going below deck and then returning to do unspecified work involving “occasionally bending over and raising their arms as though adjusting, or setting up something (not visible)”? Why doesn’t Gill claim they landed, exchanged greetings and moral platitudes, and invited him on board for a ride? That would be more in line with the stories we saw in the fifties.

Then there is the matter of motive. What would possess 25 people, including teachers and medical people, to risk potential scandal? What would possess Gill to drag so many people into a hoax and risk having them giving the game away? Even he could get a consensus to play a joke on Cruttwell, we are told by Cruttwell that the witnesses had told their stories to other Papuans who passed the news on to him. Did Gill ask them to lie to all these other people as well? With these people making up a religious community, one would expect any hoax to more likely involve an effort to supply miracles to buttress the faith. There is no religious detailing to Gill’s story at all. It makes too little sense for the hoax explanation to be credible.

This leaves us with the idea of a misinterpretation. Donald Menzel proposed that Gill had been viewing the planet Venus. It was near maximum brightness and “roughly in the position indicated by Father Gill”.Menzel saw the obvious objections: “Planets don’t appear to have men standing on them. Planets do not send out search lights.” His way round this was by assuming Gill had myopia and astigmatism. The men would be “slightly out of focus images of [his] eyelashes”. The search beam “could easily have been the effect of clouds”. He states we have no way of knowing whether the other people who signed Gill’s report actually saw what Gill saw. [10] Evidently Menzel did not see Cruttwell’s report for there was verbal confirmation of agreement by the witnesses of these details to the investigator and a drawing by Stephen Gill Moi also has four figures visible. Worst of all, Menzel asserts Gill “never even mentions” Venus as a point of reference, when he most certainly did: “I saw Venus, but I also saw this sparkling object…” [11] In a later account for a lecture Gill mentioned that he had seen Venus set on the prior night, but on the night of the sighting he became aware of the UFO because “there wasn’t one Venus, but two”. [12] When Gill met with investigators in the seventies, he provided them with his documented optometric history which effectively refuted Menzel’s scenario. [13]

Allan Hendry toyed with a variant of Menzel’s scenario, suggesting that Gill’s Venus was Mercury and the UFO was still Venus. “On all three nights, the time of disappearance of the main UFO never exceeds the time Venus sets … the coincidence of the disappearance of the main UFO and the time of Venus setting is provocative.” The long duration of the sighting is consistent with other cases involving astronomical misinterpretations. Against this, as Hendry was quick to point out, we have Gill saying the apparent diameter was five times the moon’s width, the bearing of 30° altitude in the WNW, and the basic similarity of the drawings by four of the witnesses. [14] His final assessment was that the case couldn’t be pushed any farther in terms of investigation: “At least we feel confident that the sighting was generated either by an extraordinary UFO as described, or by Venus distorted in size and shape by (amazing) atmospheric distortions (and memory spanning 18 years by Father Gill) … BUT NOTHING ELSE” (emphases and punctuation by IUR).

More recently Steuart Campbell has added a characteristically wild twist by suggesting the “sparkling object” involved a mirage of Mercury at first, and then later, tricked by discontinuities in observations created by clouds, the object was confusedly mistaken with mirages of Mars and Venus. [15] He doesn’t even try to account for the four figures or how dozens of people could be fooled by mirages for hours.

gill-tableThe case is probably even worse than you might guess. None of the sources give the coordinates of Venus that evening. When I finally got someone to provide the data, I learned Venus had an azimuth of roughly 285° when it set that evening – that’s 15° north of west. In the field notes of 26 June, we have an observation at 9:30 p.m. reading “‘Mother’ gone across sea to Giwa – white, red, blue, gone.” That’s the last it is seen that evening. Giwa is located along a line running 70° north of west (340° azimuth) giving a substantial disparity of 55°. This is pretty hard to argue away as normal eyewitness fallibility.I suspect most ufologists might accept that one person alone could hallucinate seeing a group of people inside or on a flying saucer, but not two. Having 25 people sign a report claiming they saw this and having them agree this is what they saw in the follow up is totally without parallel in the literature and without clear precedent in either abnormal psychology or Fortean history. It might be possible; perhaps they all drank from a keg of something spiked with an hallucinogen and Gill became accidental guide, but it hardly seems probable. This approach seemed as clearly counter-indicated as the hoax and ETH ideas. In saying “BUT NOTHING ELSE”, Hendry seemed to close the book on the case and it would be hard to deny that assessment was completely fair. No other alternative was obvious. I can’t say it troubled me much. Unexplained means unexplained. It happens sometimes.

Last year [1994] I read a couple of papers by Paul Rydeen which compared UFO belief to cargo cults. [16] I’d seen the idea before, but they put me in the mood to acquire Lamont Linndstrom’s new treatise Cargo Cult to see if it might be a fruitful subject to explore. It was, but in a way I didn’t count on.

Papua was where cargo cults first sprung up. Cargo cult belief involved the expectation that ships sent by one’s ancestors would some day arrive bearing cargo that would make them as wealthy as European colonisers. The Europeans perpetually spoke of cargo shipments from their distant home that were running late. World War Two escalated and shifted cargo expectations because of the immense sea and air traffic involving American shipments of troop supplies. GIs had spread the wealth around during their stay. Cargo rituals soon involved planes, airstrips, control towers, and radios. Could this milieu have been involved in the Gill case?

Gill said there was initially no thought that the sightings involved extraterrestrials. It was felt to be “a strange new device of you Americans”. Critics tried to paint Gill as a believer because the phrase Mothership was current in UFO lore, but the phrase is older than that and was used as a term denoting the boat in a fishing fleet to which the catches of smaller boats were centrally relayed. The original field notes confirm Gill thought the figures were “human”. Besides their friendly demeanour, indicated by their waving at the witnesses, the activities of the figures resemble the normal work you would see on a ship deck. Drawings and verbal descriptions include the presence of portholes and railings like you’d see on a ship. Was this all some kind of Cargo vision? The emotions seemed suggestive:

We all thought it was going to land. We were hoping it was going to land. We were in a state of what you might call anticipation. They came down and then they seemed to stop… And spontaneously, almost, we started to wave, just as though – we’re used to waving at people, boats are coming in all the time, small craft, and naturally we’re used to waving at people on these craft… To our surprise and we really were surprised, these people waved back. [17]

This is consonant with the sentiments of cargo expectations, but it is rather explicitly normal everyday behaviour as well. It’s hardly proof.There are also blatant difficulties. Why should an Anglican priest get caught up in the enthusiasms of Papuan religiosity? A missionary ought to be immune to some degree to the influence of a competing faith. One could perhaps wave this off with appeals to empathy in Gill. Turn around the charge that the natives would be pliant to his will and say he was pliant to their charms and mass psychology.

gill-saucers-2
Sketch of the Gill UFO by Stephen Gill Moi (left), Ananias Rarata (centre), and Dulcie Guyorobo (right)

More troubling is the objection that Papuan expectations should have yielded an image more consonant with American aircraft. Aircraft don’t have deckhands roaming about topside. They don’t have railings. Where are the wings and tail section? Why is there this confusing mix of sea vessel and hovering aerial platform? form? Aerial platforms, moreover, were pretty much a theoretical fancy back then with a doubtful history in experimental trials. About the only source of the image in mass culture worth mentioning was the old Johnny Quest cartoon series and that came after the Gill case not before.

Then another oddity – Stan Seers reports a discussion he had with Gill about the shaft of light that emanated from the top of the craft. Gill “emphasised it was pencil thin and parallel, that is to say it did not spread, or increase in diameter as does an ordinary beam of light.” [18] Seers, writing in 1983, identifies this as a laser, which in 1959 was terrestrially unknown. Must be extra-terrestrial! He forgets, however, that laser light normally isn’t visible from the side without something to disperse it like particles or fog. It dawned on me then that this could make sense in the context of the other ship motifs. The 45° lines of light in the drawings of Gill, Stephen Gill Moi, and Ananias Rarata would simply be ship’s rigging, brightly illuminated. Yet that’s paradoxical if we are dealing with visionary construction of the image. Gill shouldn’t have been puzzled – it should be self-explanatory. Looking at the drawings again, Guyorobo’s branching legs suddenly made sense to me as also ship-related. They were fishing nets dropped into the water. But, same paradox, why wasn’t it self-explanatory if it was part of a vision? Solution: Forget about visions – this is a real boat!

But, that can’t be right. These drawings don’t look like the Flying Dutchman. Fishing boats don’t fly. Magonians are obliged to grant the idea of ships floating in the air is centuries old. Theorists in the field of meteorological optics have noted that the illusion of ships floating in the air is sometimes created by mirages. They are formed by light being bent and distorted in sea air which has stratified into layers of differing temperatures and thus differing refractive indices. Could that be the case here? I thought so for a while, but I bounced the idea off someone more knowledgeable about meteorological optics and was flatly told it was impossible. The problem is with the figures on the deck. The ship would have to be miles away over the horizon for the illusion to work and at that distance the figures could not be optically resolved. To the suggestion I made that mirages magnify images at times, he countered that mirages only stretch images in the vertical dimension. Looking at various drawings of mirage apparitions in the literature, it was clear this mechanism would not work. [19]

I put in some observing time at a nearby lake to double check the limitations of visibility of humans on ships. For Gill to be able to observe humans waving at him, the ship definitely had to be well under a mile in distance. Forget mirages.One of the days I picked for observing involved very calm conditions. The sailboats crept very slowly across my field of vision. The surface was close to mirror-like. The ship hulls doubled. The sails only partly doubled. This I expected and felt would explain the thickness of the saucers drawn by Guyorobo and Rarata. The sky’s blueness was mirrored in the water and I noticed the horizon was virtually invisible, so well did the colours match and nearly blend. At night, one could imagine the horizon completely lost. I also observed on this occasion discontinuities in the water that ran at a mostly horizontal angle to the real horizon. They were undoubtedly related to a slight wind. Some ran across the field of vision between me and a sailboat. One of these discontinuities was fairly close to the shore and seemed rather stable over the period of observation of roughly an hour. I am unaware of the precise reason for this stability – if it involved a miniature sea-breeze effect, water currents, or whatever. Move this into the night, illuminate it by boat light, and one might get the effect of a false horizon.

We do know that there is a type of night fishing that takes place in Pacific regions. Squid fishermen rig their boats with powerful incandescent lamps of many thousands of watts to lure squid up from great depths. [20] Such a boat could account for the observation “It was sending a bright white halo – throwing it up on the base of the cloud”. That’s hardly typical of Venus! Such a fishing vessel would also account for the slow drifting motion of the object and its long presence in the area. Other types of boats would have traversed such an area in a much briefer period of time.We have here, I think, most of the elements needed for an acceptably unparadoxical resolution to the Gill classic. It is basically a real-world example of one of those double-interpretation perceptual puzzles. Look at a drawing one way, you see a duck; look at it a different way and you see a rabbit. Look at the Gill saucer one way and you see a hovering saucer decked out in lasers, landing legs and windows. Look at it a different way and you see a brilliantly lit squid-boat with rigging, fishing nets draped in the water, portholes, and men too busy to do more than wave at the natives they see onshore. Nobody is hallucinating or lying or behaving stupidly. The situation simply invites two interpretations and Gill’s party locked into the wrong one, tricked by a false horizon which led them to think the image was hanging in the air.

Can we be certain this is what really happened? There are still things we might feel uneasy about. Could dozens of people really be fooled this way for hours without somebody on site tricking out the correct answer? How likely is it that squid-boats visit the region so rarely that Gill and everyone else never were able to put two and two together on a later occasion, like when wind conditions were different? Though I consider these unanswerable, my retort must be. “Well, do you have a better solution?” Hoaxes, Venus-induced hallucinations, and extraterrestrials seem a good deal harder to swallow than this scenario.

That this is a disappointingly unrevolutionary solution, I fully concede. It is also rather boring from a psycho-social perspective. My hope that Cargo belief would provide a key to the case was thoroughly dashed in the end. I almost feel obliged to apologise for what feels more like tying up an old loose end than the offering of useful insights into the nature of the UFO phenomenon. Still, it was history’s best close encounter. Excelsior, I suppose.

In Magonia 55, readers gave their views on this article.

REFERENCES

  1. STORY, Ronald D., UFOs and the Limits of Science, Wm. Morrow, 1981, p.23
  2. CLARK, Jerome, “Close Encounters: History’s Best Case”, Fate, February 1978, pp38-46
  3. HYNEK, J. Allen, The UFO Experience, Ballantine, 1972, pp.167-172, 270. HYNEK, J. Allen, Hynek UFO Report, Dell, 1977, pp.216-223
  4. The UFO Experience, op. cit., p.270
  5. VALLEE, Jacques, UFOs in Space, Ballantine, 1977, pp.156-159
  6. LORENZEN, Coral and Jim, Flying Saucers: The Startling Evidence of the Invasion from Outer Space, Signet, 1966, pp.175-178
  7. HYNEK, 1977, op. cit., p. 217
  8. CLARK, ibid. HENDRY, Allan, “Papua/Father Gill Revisited”, IUR, 2, #11, November 1977, pp.4-7 and December 1977, pp.4-7
  9. KLASS, Phil, UFOs Explained, Vintage, 1976, pp. 277-289
  10. SAGAN, Carl and PAGE,Thornton, UFOs: A Scientific Debate, Norton Library, 1974, pp.148-163.
  11. SEERS, Stan, UFOs; The Case for Scientific myopia, Vantage, 1983, pp.48-49
  12. BASTERFIELD, Keith, An In-depth Review of Australian UFO Related Entity Reports, Australian Centre for UFO Studies, June 1980, p.21
  13. HENDRY, December, op. cit., p.5
  14. Ibid., pp.6-7
  15. CAMPBELL, Steuart, The UFO Mystery – Solved, Explicit, 1994, pp.66-67
  16. RYDEEN, Paul, “Cargo of the Gods”. Anomalist, 1 (Summer 1994), pp.83-88. RYDEEN, Paul, “UFOs and the Cult of Cargo”. Strange Magazine, 9, (Spring-Summer 1992), pp.6-9, 52-53
  17. BASTERFIELD, op. cit., p. 26
  18. SEERS, op. cit., p. 36
  19. CORLISS, William, Rare Haloes, Mirages, Anomalous Rainbows and Related Electromagnetic Phenomena, Sourcebook, 1984, and chapters in the Condon report.
  20. SHEAFFER, Robert, The UFO Verdict, Prometheus, 1981, p. 216.

 

Swinging Through the Sixties
Part Two of ‘What’s Up Doc?’
Martin Kottmeyer

From Magonia 45, March 1993

This article follows on from Fear and Loathing in the Fifties

The sixties were a manic time for UFO belief. Flying saucers were so real only the most bigoted sceptic could deny advance metallic piloted machines were flying around – a potential threat to the security of the world. Everyone felt something had to be done. Most of all the authorities should openly admit the reality of the problem 

Book titles convey some of the mood of the period: Flying Saucers – The Startling Evidence of the Invasion from Outer Space; Flying Saucers are Hostile; Flying Saucer Invasion – Target Earth; Flying Saucers – Serious Business; The Real UFO Invasion; The Terror Above Us. Wilkins’ Flying Saucers on the Attack is reprinted with a teaser asking: ‘Are theyFriendly Visitors from Outer Space or INVADERS Planning Conquest?’ The teaser on Flying Saucers Uncensored asks: ‘Is there a cosmic battle plan – aimed at Earth?’ ‘Exclusive! First News of America’s Most Terrifying UFO Invasion!’ was promised by The Official Guide to UFOs. The actual content was often less dramatic than advertised, but that hardly mattered. The conviction of urgency transcended the material gathered to justify the belief in, to use the 1 April Life article’s title, a ‘Well-Witnessed Invasion by Something’.

Throughout the first half of the decade Keyhoe’s NICAP pressed for Congressional hearings on the UFO problem by such tactics as letter-writing campaigns. The Air Force warned congressmen that such hearings would only dignify the problem and cause more publicity, thus adding to the problem. At one point, NICAP published a book called The UFO Evidence and sent copies to congressmen to demonstrate their case that UFOs were in fact real and posed a danger to the fabric of society. The danger included an unprepared public being caught up in a widespread panic if an external danger was suddenly imposed. A sudden confrontation with extraterrestrials could have disastrous results, they warned. Among them, ‘catastrophic results to morale’. (40) While NICAP found some support for their position in Congress, nothing happened till the infamous swamp gas fiasco caused a loss of credibility in the Air Force’s handling of the UFO problem. On 5 April 1966 Congress held open hearings. This led to the creation of the Condon committee to undertake a new investigation – in essence, to get a second opinion of the Air Force’s diagnosis. Keyhoe rejoiced, calling it ‘the most significant development in the history of UFO investigation’. (41) Condon confirmed the Air Force’s diagnosis:

‘Our general conclusion is that nothing has come from the study of UFOs in the past 21 years that has added to scientific knowledge. Careful consideration of the record as it is available to us leads us to conclude that further extensive study of UFOs probably can not be justified in the expectation that science will be advanced thereby.’ (42)

‘We know of no reason to question the finding of the Air Force that the whole class so far considered does not pose a defense problem.’ (43) ‘The subject of UFOs has been widely misrep-resented to the public by a small number of individuals who have given sensationalized presentations in writings and public lectures. So far as we can judge, not many people have been misled by such irresponsible behaviour, but whatever effect there has been has been bad.’ (44)

Even before the report was published, ufologists were up in arms when they realised Condon was making jokes of the nutty people he was running into. He had to some extent pre-judged the problem and admitted he knew what the final outcome would probably be. One thing he failed to take into account in his prognostic-ation was ‘the extent of the emotional commitment of the UFO believers and the extremes of conduct to which their faith can lead’. Had he known, he confessed, ‘I certainly would neder have undertaken the study’. (45)

Condon admits up front that the study focused its attention on the physical science aspects of the problem and ignored the psychiatric aspects. Condon avers this was partly due to a failure to ford as much psychopathology as might be presumed. Condon was presumably regarding psychopathology in a restricted sense of severely diminished mental competence and was ignorant of broader usages of the term that include pervasive stereotypical irrationalities. Otherwise he could hardly have failed to realise that the extreme emotional commitment and conduct he encountered would be regarded by some as a sign that a psychiatric approach would likely be the best line of enquiry. Ultimately this mattered only slightly since the approach taken did manage to demonstrate the illusory character of the majority of cases.

Ufologists disparaged the Condon report for its failure to find conclusive explanations for a minority of the cases investigated. This is true, but more true than ufologists understand. Extraterrestrial vehicles do not form a convincing explanation of this remainder. The unexplained cases lacked corroborative
integrity, lacked consistency of form and behaviour, and seemed irrational and impervious to an analysis of intelligible motives. Why should a craft that blazes with megawatt brilliance in case 10 be in the same theoretical picture with a craft that presents a trapezoid of dim red lights as in case 31 or a craft overtaking a commercial plane in case 21, which is completely invisible except to radar?

Among those cases that are officially unexplained: case 44 which involves a medical student evidencing emotional disturbance predating his sighting and for which he was considering psychiatric help; case 43 which involved teenagers driving to a cemetery to frighten themselves; case 33 which involved two girls whose testing revealed one was suggestible and the other showed tendencies toward borderline hallucinatory distortion; and the Herb Schirmer case. Of the Schirmer case, it should be noted that though it is perhaps unexplained, investigators had no confidence his experiences were physically real since there was no corroborative physical evidence. I think it is suspicious that the aliens borrowed their attire from Mars Needs Women.

The UFO literature of the sixties is voluminous and so fantastic it is hard to know how best to start chronicling it all. The writings of the Lorenzens make as good a starting place as any, I suppose. They were required reading and perhaps still should be. Flying Saucers: The Startling Evidence of the Invasion from Outer Space adopts as its major premise the Keyhoe thesis that UFOs are engaged in reconnaissance. They are painstakingly mapping the geographical features of our country and testing our defence capabilities. The 1952 D.C. incidents are regarded as accidental, unintended revealings of the aliens because they mistook the Capitol and the White House for military installations. They expect they will be setting up bases since the taking of plants, boulders and soil samples probably means they are testing what sort of agriculture they should establish. The Ubatuba explosion is regarded as self-destruction to prevent superior technology from getting into our hands and revealing its secrets. There is a bare possibility, say the Lorenzens, it was an atomic explosion given other evidence that ‘UFOs are powerful radioactive sources’. The dangers posed by UFOs extend to the possibility that our next war could involve ‘all nations fighting as brothers against a common foe from outer space’.

They showcase the ideas of Dr Olavo Fontes that UFOs possessed weapons such as heat rays and a device which inhibited the function of petrol engines. They claim priority, however, that observations UFOs made of cars and planes in the early years of the flying saucer mystery were done in order to devise these devices to disable propulsion systems. A pattern of reconnaissance is seen which suggests to them that aliens plan to release sleeping drugs into strategic reservoirs and water tanks as a means of bringing the world to its knees in a matter of hours. They are concerned that there are too many blackouts on our power grids. There are also people disappearing. Is this the procuring ofspecimens? Add to this the case of a woman with medical problems they interpret as radiation effects.

No person of conscience can ignore the UFO problem in the light of all this. The UFO problem  has to be taken out of the hands  of the military who are lulling us into a false sense of security and given to an International Commission which will handle this red-hot political problem. ‘We are in urgent need of the acquisition and objective analysis of basic data.’ We are facing potential danger. Maybe they aren’t hostile, but ‘there is no indication of friendliness either… The existence of aspecies of superior beings in the  universe could cause the civilisation of Earth to topple’. This urgency ‘defies expression’. We must be ‘anxious to re-learn the bitter lessons of history: Billy Mitchell – Maginot – Pearl Harbor – and so on.’ (46)

The hypochondriac themes  in this summary are multiform and collective equivalents of motifs  commonly encountered in psychotic fantasy. The call for independent verification of the reality of their beliefs via the international commission is, as we’ll see, almost a universally shared concern in this period. The concern over sleeping drugs being secretly put into the water supply is an obvious variant of the poisoning fantasies found in individual paranoids. The talk about war and the ‘toppling of civilisation’ fits solidly into the category of world destruction fantasies so common in paranoia. Invasion fears have numerous precedents in history; most notably the Great Fear rumour and panic in 1789 France and the 1913 Scareship wave. (47) H.G. Wells’s War of the Worlds had earthbound ancestry in a sizable literature which ruminated about the threat of invasion and war in the near-future tense. (48) The concern over blackouts has its parallel in the loss-of-life-energy fantasies that some-times develop around the depression and fatigue aspects of some cases of schizophrenia. The urgency of approaching death is everywhere apparent.

Flying Saucer Occupants (1967) is less suffused with fear than this earlier book. It is primarily a survey of a collection of non-contactee ufonaut reports. As such it is a mixed bag open to a variety of interpretations from ‘conquerors from space’ and ‘members of a military organisation’ to ‘a breeding experiment’, or simply ‘visitors’. While they prefer to simply assert the reality of these entities, they admit in the final paragraph an alternative theory: The population of the world is falling victim to a particularly insidious and apparently contagious mental disease which generates hallucinations involving specific types of airships and humanoids. This disease seems to be spreading.’  Who will be next to contract the malady?  ’You?’ (49)

The choice of metaphor is  interesting and was itself infectious. It turns up in the writings of Hynek for one. In an article  for Playboy he asserts that if an intensive investigation were carried out for a year and yielded nothing we could then shrug off the UFO problem with, ‘There must have been a virus going
around’. (50) In The UFO Experience, Hynek asks:

‘Are then, all of these reporters of UFOs truly sick? If so, what is the sickness? Are these  people all affected by some strange “virus” that does not attack “sensible” people? What a strange sickness this must be, attacking people in all walks of  life, regardless of training or  vocation, and making them, for a very limited period of time – only minutes sometimes – behave in a strange way and see things that are belied by the reliable and stable manner and actions they exhibit in the rest of their lives… Is there a philosopher in the house?’ (51)

Gordon Creighton offered the longest exposition of this metaphor in The Humanoids (1969):

One thing at least is certain. These stories of alleged meetings with denizens of other worlds or realms or levels of existence constitute a fascinating social, psychological – and possibly also a parapsychological enigma. And surely an enigma of some urgency, for if the growing numbers of people all over our planet who claim these experiences are indeed hallucinated, or, as we are confidently told, suffering from the stresses and strains of the Nuclear Age, then it is as plain as a pikestaff that they are in grave need of psychological study and medical attention. If a brand new psychosis is loose amongst us, then, instead of wasting so much time on why we hate our fathers and love our mothers, our mental experts and psychologists ought to have been in there right from the start, studying and combatting this new plague since its outbreak nearly twenty years ago! Valuable time has been lost. By now, they might have come to important conclusions, or even licked the malady!’ (52)

Even rendered in facetious terms the imperative quality of the UFO problem is retained in the overwrought choice of words like plague and grave need. Aime Michel also utilised the disease metaphor in suggesting the aliens ‘dominate us only to the degree that the microbe dominates us when we are ill’. (53)

UFOs Over the Americas (1968) is more suffused with confusion than fear. They note a new phase of UFO activity involving car chases. A new observation is forwarded that UFOs show a proclivity to be sighted near cemeteries. They speculate this is just their way to get to the bottom of what funeral processions are. They criticise the scientific community for holding the position that UFOs show ‘no intelligent pattern of behaviour; they zip hither and yon but don’t seem to be going anywhere’. Yet elsewhere they observe the extraterrestrials’ motivations and overall purpose are so well-concealed as to suggest a deliberate attempt to confuse’. They call for a UN sponsored agency to look into the matter. Why isn’t clear since they predict elsewhere that UFOs would manifest so constantly that ‘it should be evident before the end of 1968 just what UFOs are’. (54)

Alas, the 1969 volume UFOs – The Whole Story did not proclaim what that evident identity was. The concern about invasion gives way to the assumption of aloofness. The stoppage of vehicles is downgraded from weapons-testing activity to a means of studying humans at a leisurely pace. For the Lorenzens, the hypochondriacal themes begin to vanish in favour of discussions of UFO politics and ufonauts being time-travellers. (55)

The writings of Frank Edwards were probably the best-selling books of the sixties. Edwards is sometimes dismissed as a journalist and not a ufologist, in part because of his obvious errors. The substance of the books, however, is heavily indebted to Keyhoe and NICAP. The flyleaf of Flying Saucers – Serious Business is highly notable for the flying saucer health warning presented on it. For me, it epitomises the hypochondriacal spirit of the times.

frankedwards

WARNING!

Near approaches of Unidentified Flying Objects can be harmful to human beings. Do not stand under a UFO that is hovering at
low altitude. Do not touch or attempt to touch a UFO that has landed.
In either case, the safe thing to do is get away from there
 quickly and let the military take over. There is a possibility of radiation danger, and there are known cases in which persons have been burned
by rays emanating from UFOs. Details on these cases are included in this
book.

DON’T TAKE CHANCES WITH UFOs

It is fascinating to note that nearly a decade later, Allan Hendry encountered a UFO witness who still  had this warning not to stand under UFOs posted in his memory. (56) Edwards does affirm inside the reality of cases involving ‘eye damage, burns, radioactivity, partial or temporary paralysis, and various types of physiological disturbances’. He talks of heat waves and stunrays, and the relationship between UFOs and blackouts is explored at  length. ‘They have shown the  ability – and sometimes the appar ent inclination to interfere with or prevent the functioning of our electrical and electronic systems.’ Despite these hints of malevolence, Edwards proclaims near the end of the book that contact will be ‘the greatest experience of the human race’. (57)

The sequel Flying Saucers – Here and Now was spawned by the  incredible increase of saucer sightings and saucer interest in the middle of the decade. Writings that, in cooler times, would have stimulated half a dozen letters, now filled bags at magazine offices. Besides chronicling the rush of events unfolding, the book includes James McDonald’s call for a full-scale Congressional investigation. Edwards maintains UFOs are not hostile, but warns contact will have tremendous impact theologically, psychologically, and sociologically. And that contact is described as imminent. (58)

George Fawcett, in a February 1965 article, surveyed UFO cases for repetitive features. Among his catalogue of commonalities was the phenomenon of pursuit, cases of increased background radiation, cases of electrical shock, burns, dimming of vision, blackouts, temporary paralysis, and hostile acts. (59) In an April 1968 article, Fawcett cites dozens of UFO chases, a half-dozen deaths attributed to close encounters, and numerous instances of electromagnetic interference with machinery. He laments that it ‘may already be too late’ for our government to act on the UFO problem. Their crossing of international boundaries, at the simplest level of concern, could result in ‘an accidental World War III by mistake’. He adds his voice to the chorus of those calling for verification of UFO reality:
‘The growing UFO problem worldwide must be solved in 1968 or the explosive situation of UFOs may easily get out of our control and reap a “real” disaster beyond all imagination. A worldwide probe of this problem is long overdue and it should be handled by the world nations through the United Nations.’ (60)

The works of Jacques Vallee are a must in every ufologist’s library. His first book Anatomy of a Phenomenon: The Detailed and Unbiased Report on UFOs remains one of the most dispassionate overviews of the UFO mystery attempted and is virtually beyond reproach. The conclusion of his study verges on the poetic:’

Through UFO activity, although no physical evidence has yet been found, some of us believe the contours of an amazingly complex, intelligent life beyond the earth can already be discerned. The wakening spirit of man, and the horrified reaction of his too-scrupulous theories: what do they matter? Our minds now wander on planets our fathers ignored. Our senses, our dreams have reached across the night at last, and touched other universes. The sky will never be the same.’ (61)

Accepted in a non-literal fashion, even a sceptic can enjoy the numinous quality of sentiments of this nature. Challenge to Science: The UFO Enigma represents a drift into the hypochondriacal mindset. There is the call for verification by means of the creation of an international scientific commission to separate out those elements that are the work of the imagination from those that constitute the physical nature of the UFO phenomenon. The challenges they pose are ‘unwelcome’ and ‘disturbing’, but must be addressed because ‘our own existence will be dependent upon the sincerity with which we conduct this research’. It is problematic whether this constitutes a world destruction fantasy in the strictest sense, but the intimation of death approaching is undeniable. (62) This flirtation with fear is abandoned in Passport to Magonia: From Folklore to Flying Saucers (1969). Entity behaviour is dismissed as consistently absurd and their messages are written off as systematically misleading. The search for answers may be futile for they may only constitute a dream that never existed in reality. (63)

Brad Steiger’s books in this period are rich sources of hypochondriacal themes. The call for verification appears in Strangers from the Skies (1966) with a recommendation for ‘an objective and respected panel’ to appraise the situation. (66) UFOs have the ability to create blackouts and that ability to scramble power plants would, in his view, make national defence ‘a bad joke’. (67) The Lorenzen notion that UFOs may beam down hypnotic drugs into our drinking water is repeated. (68) My favourite fear-of-death example involves a suggestion that one incident involves galactic experiments in cremation. (69) It seemed that UFOs were ready to invade the US on a full scale. (70) ‘We must be prepared to establish peaceful communication or be prepared to accept annihilation’. (71) These are just highlights. Much more could be cited.

John Fuller’s writings are equally rich to the point of tedium. The familiar themes of blackouts, physiological reactions, and mechanical interference recur as does the call for verification by means of a ‘scientific investigation on a major scale’. (72) This is ‘urgently’ needed because of the ‘startling, alarming, and dangerous material’ surfacing, not to mention its ‘mounting seriousness’. (73) He devotes a whole book to the Betty Hill case which is notably involved in themes of fear of radiation poisoning, abduction, and nightmarish medical intrusions like inserting a needle into the navel without prior anaesthesia. (74)

One of the more interesting examples of the motif to emerge appeared in an article by J. Allen Hynek not long after his conversion in the wake of the humiliating swamp gas affair. Hynek expressed the fear that the Russians might solve the UFO mystery with results that would ‘shake America so hard that the launching of Sputnik in 1957 would appear in retrospect as important as a Russian announcement of a particularly large wheat crop’.

Hynek felt a Russian colleague slipped up when he revealed Russian scientists were not permitted to discuss UFOs. This suggested that official denials of their reality were cover. They may have been ‘studying with dispassionate thoroughness for years’. (75)

Hynek goes on to discuss the strangeness and credibility problems of UFO reports and admits that ‘psychotic and paranoid signals are many’. He warns that the slightest hint from the UFO reporter that he is the subject of imaginary persecution is enough to mean one might as well drop the case. He tells of occasions when he encountered what seemed to be a straightforward story when the witness confided his phone was being tapped or he was being watched regularly by the government or occupants of the craft. One repeater with a persecution complex frequently wrote to Project Blue Book from a mental institution exhorting them to do something about UFOs which visited him regularly and interfered with his sexual functions. (76) Would present-day ufologists take this guy seriously?

Jerome Clark offered one of the more paradoxical reactions to Hynek’s swamp gas statement. He took issue with his comment that a dismal swamp is a most unlikely place for a visit from outer space. Clark avers, contrarily, it is a most likely place since they could go there without being seen. They go to fantastic lengths to prevent us from knowing what they are doing. This included killing a village full of people in one incident and the erasing of people’s memories in other cases. He berates the idea that UFO injuries were caused by self-defence as inane. Noting that we have never tried to force UFOs down, he remarks that we have been treating them with more respect than they deserve. The change of attitude from the fifties when UFOs possessed savoir-faire is nowhere more evident than here. (77)

The call for verification of UFO reality turns up yet again as the subject of a resolution drafted during a 1967 gathering of UFO buffs and submitted fates and proclaims that unidentified flying objects – UFOs – are identified vehicles from outer space, and that this is a question of a vital problem concerning the whole world.

‘All nations must unite in mutual research and scientific co-operation to investigate and solve thisfor the common cause and mutual advancement of our peaceful relationship in outer space.’ (78)

This theme turns up in several variations during the Roush Congressional hearings on 29 July 1968. James McDonald wanted a pluralistic approach employing NASA, NSA, ONR, and even the Federal Power Commission – the last to take up the subject of blackouts. J. Allen Hynek wanted Congress to establish a UFO Scientific Board of Inquiry. James A. Harder wanted a multiple-faceted approach, preferably at several institutions simultaneously. Robert M. Baker wanted a well-funded programme with the highest possible standards. Donald Menzel, ever the sceptic, thought the time and money would be completely wasted in such studies. (79)

Towards the end of 1968 the Rand Document recommended a central collection agency with analysis given over to specialists. (80) The last significant expression of this motif appears in 1973 in James M. McCampbell’s book Ufology. He recommended setting up a two-phased research effort. Phase 1, price-tagged at $4 million, would ‘confirm absolutely the existence of UFOs in scientific terms and identify any advanced technologies’. Phase 2 would define the new technology and its applications and was price tagged in the $75 million to $100 million range. And to think, some people complained the Condon commission wasted half a million. (80)

The concern over invasion spawned some spectacular notions in Raymond A. Palmer’s The Real UFO Invasion (1967). Palmer offers evidence that the US was preparing for war with weapons so titanic they couldn’t have been intended for a mere international war. That war wasn’t in the future either. Palmer points to nuclear blasts in Project Argus as being against a satellite not made by earthmen. (81)

Gordon Lore’s Strange Effects from UFOs: A Special NICAP Report (1969), Robert Loftin’s Identifled Flying Saucers (1968) and Otto Binder’s What We Really Know About Flying Saucers (1967) deserve brief mention for their treatments of physiological effects from saucers: eye injuries, radiation burns, paralyses, cases of shock, and mysterious blows to the body. A particularly odd and problematic case could be made for including Vincent Gaddis’s Mysterious Lights and Fires (1967) since it makes an effort to link UFOs to spontaneous human combustion. Unforgettable is Gaddis’s question, ‘Are We Walking Atom Bombs?’ (82)

Passing references should perhaps be given to John Keel’s expression of alarm over the 1966 Wave and Robert Loftin’s speaking of the UFO threat as something we better get the truth to ‘before it is too late’. (83) I also can’t resist recalling a number of unusual articles from the period like Otto Binder’s which fretted over the number of deaths that had taken place in the UFO field and Timothy Green Beckley’s article for Beyond which acclaimed ‘UFOs Use High-Tension Lines for Recharging’. (84) Beyond was a haven for weird articles about aliens which probe brains, paralyse observers, and destroy dogs in ghastly manners. One relevant here was James Welling’s ‘Does UFO Radiation cause Phoenix, Arizona Residents to be Afflicted with Strange Malady – Why does Press Not Report Epidemic of Electronic Poisoning’. (85) The significance of these items is probably historically slight, but they add interesting flourishes to the portrait of the times.

It is, of course, true ufologists are a heterogeneous bunch and not everyone displayed hypochondriacal themes or shared the same degree of concern. Charles Bowen in The Humanoids (1969) speaks of the pointlessness of humanoid behaviour and thinks of it all as ‘diversionary play to give people a giggle’. In this same volume Donald Hanlon surveys the range of occupant behaviour and concludes that even with allowance made for their use of immobilisation weapons like knockout vapour, they do comparatively little harm. Gordon Creighton’s ‘vast surreal nightmare’ wasn’t apparent to all. (86) The issue of hostility was complicated by a paradoxically simple observation. Why didn’t they simply wipe us out years ago? Otto Binder, Cleary-Baker, Mervyn Paul, among others rejected it on that account. (87) John Keel’s Operation Trojan Horse contains a call for an independent, objective investigation but indicates it should be unhampered by the petty UFO cultists and laments no suitable psychiatric programme had been instituted to take care of those who are going insane or attempting suicide. The ufonauts don’t care about us and mischievously confuse us with behaviours ranging from complete hostility to the rescuing of lives. (88)

Such differences as these that existed fail to even hint at their being any problems in characterising this period as overwhelmingly dominated by the mindset of hypochondria.By the time of the release of the Condon report in January 1969 the UFO mania of the mid-sixties had cooled already of its own accord. Some felt it represented the end of the saucer era, but it was just a pause. If it satisfied any ufologist enough to drop out, they left no record of their concession. Even before it was finished, Condon was vilified. As texts on hypochondria observe, doctors are trained to deal in uncovering the physical causes of complaints and are ill-equipped to handle cases rooted in emotional difficulties. After the initial enthusiasm gives way to bitter recriminations and scapegoating at the negative findings, the doctor will be left demoralised at the paradoxical reaction. There’s nothing there to worry about, shouldn’t they be relieved? The hypochondriac is often in search of a special relationship with the doctor. (89) It has been claimed that James McDonald first tried to cultivate a relationship with Condon at the beginning of the project, but actively orchestrated the campaign of publicity around the ‘trick’ memorandum penned by Low. (90)

David Saunders was fired over this affair, ostensibly for alleged ‘incompetence’, though nobody believes that was the real reason. He wrote a book about the Condon committee telling his side of things. He presents the results of a factor analysis of some questionnaireswhich yielded a taxonomy of UFO belief. It was his opinion that Condon must belong to the group he termed ‘Prejudiced’ based on remarks he had made subsequent to the writing of the report. Digging up the paper showing how this taxonomy was constructed renders this judgement invalid. If one takes a close look at the numbers one will find the people he termed prejudiced were getting high scores for agreeing with the statements ‘Some flying saucers have tried to communicate with us’ and ‘People have seen spaceships that did not come from this planet’, and disagreeing with the statement ‘There is no government secrecy about UFOs’. These are manifestly not the positions of Condon. The ‘Prejudiced’ unequivocally were believers in extraterrestrial visitations and government secrecy. Saunders termed this group prejudiced because of the high score of agreement with the statement ‘Science has established that Negro people are not as intelligent as white people’. (91) This finding brings Saunders in line with a study of 259 NICAP members by Dr. Leo Sprinkle that uncovered significantly higher levels of dogmatism and closed-mindedness among ufologists than a control group of psychologists and guidance counsellors. This also fits in with other studies linking prejudice to paranoia and superstitious beliefs to closed minds. (92)

 

 REFERENCES (Numbering continues from previous article)

  • 39. CLARK, Jerome, ‘UFOs: Mystery or Movement’, Flying Saucers, August 1965, 17-20. LORENZEN, Coral, UFOs over the Americas, Signet, 1968, 217.
  • 40. HALL, Richard (ed.), The UFO Evidence, NICAP, 1964, 179.
  • 41. JACOBS, David, The UFO Controversy in America, Signet, 1976, 186.
  • 42. GILLMOR, Daniel S. (ed.), Scientific Study of Unidentified Flying Objects, Bantam, 1969, 186
  • 43. Ibid., 5.44. Ibid.
  • 45. Ibid., 548.
  • 46. LORENZEN, Coral E., Flying Saucers: The Startling Evidence of the Invasion from Outer Space, Signet, 1966, 40, 55, 133, 199, 151, 153, 261, 273, 276, 278.
  • 47. ROTHOVIUS, Andrew, ‘Analogies of the Propagation Waves of the Great Fear in France 1789 and the Airship Flap in Ohio 1897′, Pursuit, Winter 1978. BROOKESMITH, Peter, The Alien World, Black Cat, 1988, 54-60.
  • 48. STABLEFORD, Brian, Scientific Romance in Britain 1890-1950, St. Martin’s, 1985, 30-4. SANDELL, Roger, ‘The Airship and Other Panics’, MUFOB, NS 12, Autumn 1978, 12-13.
  • 49. LORENZEN, Coral and Jim, Flying Saucer Occupants, Signet, 1967, 207.
  • 50. HYNEK, J. Allen, ‘The UFO Gap’, Playboy, December 1967, 144-6, 267-71.
  • 51. HYNEK, J. Allen, The UFO Experience, Ballantine,1974, 159-x1.
    52. BOWEN, Charles, The Humanoids, H. Regnery, 1969, 84-5.
  • 53. Ibid., 250.
  • 54. LORENZEN, Jim and Coral, UFOs Over the Americas, Signet, 1968, 161-2, 199, 86, 200, 216.
  • 55. LORENZEN, Coral, UFOs – The Whole Story, Signet, 1969,164-5.
  • 56. EDWARDS, Frank, Flying Saucers: Serious Business, Bantam, 1967, HENDRY, Allan, The UFO Handbook, Doubleday, 1979, 104-5.
  • 57. EDWARDS, op.cit.
  • 58. EDWARDS, Frank, Flying Saucers: Here and Now, Bantam, 1968, 148, 159.
  • 59. FAWCETT, George, ‘UFO Repetitions’, Flying Saucers, February 1965.
  • 60. FAWCETT, George, ‘Flying Saucers: Explosive Situation for 1968′, Flying Saucers, April 1968, 22-3.
  • 61. VALLEE, Jacques, Anatomy of a Phenomenon, Ace, 1965, 244-5. Compare last line of quote to ‘If it’s true the stars will never again seem the same’ which appears in Keyhoe’s The Flying Saucers are Real (Fawcett, 1950, 66). Such sentiments might be termed ‘trema’, the delusional mood that something strange is going on that appears in what Arthur M. Freman terms the premonition stage of paranoia in ‘Persecutory Delusions: A Cybernetic Model’ (American Journal of Psychiatry, 132, 10 October 1975, 1038-44).
  • 62. VALLEE, Jacques, Challenge to Science, Ballantine, 1974, 210, 220-4.
  • 63. VALLEE, Jacques, Passport to Magonia, Henry Regnery, 1969, 161, 163.
  • 66. STEIGER. Brad, Strangers from the Skies, Award, 1966, 143.
  • 67. Ibid., 132.
  • 68. STEIGER, Brad, Flying Saucers are Hostile, Award, 1967, 10-11.
  • 69. Ibid., 17-19.
  • 70. STEIGER, Strangers, 43.
  • 71. STEIGER, Hostile, 159.
  • 72. FULLER, John G., Incident at Exeter, G. P. Putnam, 1966, 251.
  • 73. FULLER, John G., Aliens in the Skies, Putnam, 1969, 38, 88, 187-8.
  • 74. FULLER,John G., Interrupted Journey, Dell, 1966.75. HYNEK, Playboy. npP cit.76. Ibid.
  • 77. CLARK, Jerome. ‘Why UFOs are Hostile’, Flying Saucer Review, 13, n6, Nov-Gee 1967, 18-20
  • 78. LOFTIN, Robert, Identified Flying Objects, McKay, 1968, 144.
  • 79. FULLER, Skies, op. cit., 84, 88, 56, 167, 205.
  • 80. McCAMPBELL, James M., Ufology, Celestial Arts, 1976, 162-65.
  • 81. PALMER, Raymond A., The Real UFO Invasion, Greenleaf Classics, 1967, 38, 43, 49, 59.
  • 82. GADDIS, Vincent H., Mysterious Lights and Fires, Dell, 1968, 233.
  • 83. LOFTIN, op. cit. vi.
  • 84. BINDER, Otto, ‘Liquidation of the UFO Investigators!’, Saga’s Special UFO Report, Volume II, 1971, 12-15, 69-72. Beyond, 1, #3, November 1968.
  •  

     

     

  • 85. Beyond, 2, #8, April 1969, 22-34.
  • 86. BOWEN, Humanoids, op. cit., 248, 185, 88.
  • 87. SHUTTLEWOOD, Arthur, The Warminster Mystery, Tandem, 1976, 83, 54.
  • 88. KEEL, John, Why UFOs?, Manor, 1976, 284-6, 205.
  • 89. BAUER, Susan, Hypochondria: Woeful Imaginations, University of California Press 1990.
  • 90. KLASS, Philip J., ‘The Condon UFO Study: A Trick or a Conspiracy?’, Skeptical Inquirer, 10, 04, Summer 1986, 328-41.
  • 91. SAUNDERS, David R. and NARKINS, R. Roger, UFOs? Yes!, Signet, 1968, 221-2. 225. SAUNDERS, O. R., ‘Factor Analysis of UFO-related Attitudes’, Perceptual and Motor Skills, 27, 1968, 1207-18. SAUNDERS, O.R. and VAN ARSDALE, Peter, ‘Points of View about UFOs: A Multidimensional Scaling Study’, Perceptual and Motor Skills. 27, 1968, 1219-38.
  • 92. ALLPORT, Gordon W.. The Nature of Prejudice, Anchor, 1958. ROKEACH, Milton, The Open and Closed Mind, Basic, 1960.

Fear and Loathing in the Fifties.
Martin Kottmeyer

From Magonia 44, October 1992. Originally published as ’What’s Up, Doc?’ 

General John A. Samford, director of Air Force intelligence, put the official position in crystal clear terms in this tement to the press after the Washington D.C. flap of 1952: 

‘Air Force interest in this problem has been due to our feeling of an obligation to identify and analyse to the best of our abilities anything in the air that may have the possibility of threat or menace to the United States. In pursuit of this obligation, since 1947, we have received and analysed between one and two thousand reports that have come to us from all kinds of sources. Of this great mass of reports we have been able adequately to explain the great bulk of them, explain them to our own satisfaction. We’ve been able to explain them as hoaxes, as erroneously identified friendly aircraft, as meteorological or electronic phenomena, or as light aberration. However, there has been a certain percentage of this volume of reports that have been made by credible observers of relatively incredible things. It is this group of observations that we are now attempting to resolve. We have as of this date come to only one firm conclusion with respect to this remaining percentage and that is that it does not contain any pattern of purpose or of consistency that we can relate to any conceivable threat to the United States.’ (1)

To UFO buffs the important part of Samford’s statement is the concession that credible observers report UFOs. It is important to emphasise that Samford regards that concession as irrelevant to the main point that UFOs pose no threat. Ufologists were fond of poking holes in Air Force explanations of UFO reports and always tried to make something of the fact they had failed to even propose answers to a certain residuum. But it wasn’t really their job to solve the UFO mystery. Their job was to determine whether it posed a menace to the security of our nation. The Constitution demands the government provide protection of the life and liberty of its citizens against the threat of foreign enemies. One doesn’t have to solve all UFO reports to satisfy oneself they do not represent a threat.

Nobody was reporting bomb attacks, gunfire, chemical clouds, or any other type of deadly intrusion. Nobody indicated there were parachute drops of personnel or supplies in preparation of battle. If any compromising information was ever gathered by reconnaissance saucers, it apparently never was used. Given that few reports were at strategically important locations it was hard to read any kind of danger or even annoyance into saucer behaviour. The D.C. flap was an exception to the general innocuousness involving as it did apparent entry into restricted air space near the Capitol and the White House. But in retrospect, it wasn’t proof of overt hostility from any recognisable quarter. The radar blips behaved mindlessly and to no evident goal. UFO buffs may still defend the case as unexplained but, if accepted at face value, what does it say about alien motivation? Not much, from what we can tell.

It is a cliché of ufological rhetoric that if even one UFO report can be substantiated, the implications are staggering. Unless one regards the idea of extraterrestrial life as innately intoxicating, this ain’t necessarily so. What if the one case involves a pair of Ganymedean tourists taking a scenic route to a resort spa on Mercury? The practical consequences to humanity would be virtually nil. The philosophical implications that life exists elsewhere and likes to vacation are total yawns next to the average television soap opera. It would also hardly be in the same league as typical ufological concerns that aliens are casing out the planet for war and colonisation. That would be truly important and worthy of attention and immediate concern, but frankly most UFO data is more consistent with the Ganymedean tourists than War of the Worlds. If we threw aside all critical judgement and accepted as fact every claim ufologists have made for UFOs killing people over the years, the death toll would likely be less than that caused by pig attacks. There are lots more important things to worry about in life than the purported UFO menace.

Ufologists have worried about the dangers of UFOs and have asked both the public and government to share their concern. As we will see, they were particularly intense in the sixties and formed a distinct era in the developing history of ufology. It is axiomatic here that these concerns were fundamentally irrational and are identical in form to fantasies found in a certain phase of paranoid psychosis. Though this phase has been termed the pursuit stage by some recent workers, I prefer to follow Frosch’s lead and use the word hypochondriacal to describe it; this being more widely evocative of the range of symptoms encountered.To fully appreciate the phase nature of these concerns it will be necessary to contrast it against earlier and later periods of UFO history. This history of the idea of the UFO menace will thus be divided into three sections. The points of division are arbitrary to some degree and are chosen to set off the general bunching of themes.

Friend or Foe? The Fifties 

News articles from the first weeks of the UFO mystery do not paint the picture of a nation gripped by panic. Arnold’s saucers were a mystery and a fascination, not a source of imminent danger. The Air Force said it wasn’t anything of ours. The Russians said it wasn’t anything of theirs. So what were they? Take your pick: transmutations of atomic energy, beer bottle caps shot out of a blast furnace, secret experiments, tricks of the eye, mirages of planes, a State Dept. propaganda ploy to lure us into war, helium-filled rings to publicise a ring toss game, electrical flying fish from Venus. One reporter, apparently on a lark, contacted authorities to get a statement about the invasion. The official hadn’t heard of one and directed him to contact Orson Welles. Witnesses who came forward to corroborate the existence of the saucers expressed no fear. One lady spoke of having a creepy feeling at seeing a disc, but even that mild effect is exceptional.

In intelligence circles, rumours surfaced in July that saucers spewed out radioactive clouds that killed animal life and one scientist wrote to the FBI claiming the saucers might be radio-controlled germ bombs or A-bombs, but these apparently never became part of the public discourse. Some intelligence folks recommended in 1948 that the military be put on alert status, but cooler heads prevailed. In 1949, a researcher for Project Sign observed that no damage had yet been attributed to UFOs. One doctor proposed there might have been a link between a polio epidemic he was treating and the saucer problem, but authorities quietly discarded the idea. In 1950 a group of scientists calling themselves the Los Alamos Bird Watchers Association looked into the possibility there was a correlation between radiation and UFO overflights, but nothing conclusive came of it. (2)

The Mantell tragedy was a pivotal event in early UFO history in that it began to press the point that something serious was going on. Some rumours appeared in the papers that radioactivity was found at the crash site. They were denied, but the absence of a clear answer to the mysterious circumstances surrounding Mantell’s UFO sighting and subsequent plane crash was not so easy to dismiss. Interestingly, however, the concern among UF0 buffs was over the governments handling of the case and not about trigger-happy aliens. Keyhoe felt no belligerence was involved. They had merely acted in self defence. ‘Even the stoutest believers in the disks do not think any mass invasion from space is possible at this time.’(3) Gerald Heard noted that, until Mantell, saucers always succeeded in getting out of the way. ‘They have behaved with a deportment that shows not merely savoir-faire but real considerateness.’ He felt it was puzzling that they threw away the advantage of surprise if they truly posed a future threat. (4)

Frank Scully echoed the sentiment that there was no belligerence evident in alien observer actions. His fear was that Earth pilots might attack the saucers and prompt retaliation against not only the aggressors, but our whole planet. (5) Contactees offered contradictory confessions. Orfeo Angelucci’s aliens said Mantell’s death was unavoidable because he tried to overtake and capture a ‘remotely controlled’ disc. (6) George Adamski’s aliens regretted the ‘accident’ was caused by the power field effects of a large manned vessel. (7)

A Dr Anthony Mirarchi, in 1951, was widely quoted as suggesting saucers came from a potential enemy of the United States. ‘If they were launched by a foreign power then they could lead to a worse Pearl Harbor than we have ever experienced.’ He recommended considerable appropriations be allocated to conduct a complete investigation. The historic significance of this plea is open to argument. It may be the first expression of the hypochondriacal theme to be generally known, but Mirarchi is not heard from again in UFO circles and the call to action was likely ignored. The reference to Pearl Harbor, however, will recur a decade later in the writings of the Lorenzens. (8)

Sometime in early 1952 the subject of flying saucers was taken up by a lecturer at a Rotary Club meeting. He expressed the belief they heralded a better life. They represented a non-hostile invasion from which we might acquire an advanced science. (9) An informal survey of the opinions of saucer buffs uniformly got responses that saucers were not a menace. They: ‘come here in peace’, ‘don’t wish to destroy us’, had ‘outgrown war’, had ‘curiosity’, were afraid to contact us, or would eventually contact us and give us secrets. (10) The most telling fact that this was in fact the general attitude occurred in the wake of the Washington D.C. incidents. Al Chop, working at the Pentagon press desk, said people were writing letters and wiring the President urging the military not to shoot at the saucers. He asked newswriters to please emphasise to people that pilots in fact weren’t shooting at the saucers. (11)

Kenneth Arnold resurfaced around this time with his opinions that UFOs were harmless and probably a living, thinking animal of the stratosphere. (12) The Coming of the Saucers, the book he co-authored with Ray Palmer, avoided any final conclusions about flying saucers. They weren’t American or Russian or Spanish or Argentine and they saw no substance to claims of crashed saucers bearing little men from other planets. They presently hoped that the truth could in time be sifted from the fanciful. All they knew was that flying saucers may be the ‘most vitally important fact of our time!’ (13)

In 1953 Desmond Leslie and George Adamski played ventriloquist to the stars with their contact tale Flying Saucers Have Landed. Their message included the sentiment that these people from other planets are our friends and wish to ensure the safety and balance of the other planets in our system. They could take powerful action against us, not with weapons, but by manipulating ‘the natural forces of the universe’. As they are here among us, let’s be wise enough to learn from them. (14) 

keyhoe

Repeated surveillance of certain strategic sites led Keyhoe to believe “it looks as if they are getting ready for an attack … measuring us for a knockout”

Keyhoe’s book Flying Saucers from Outer Space (1953) is a first major step into the hypochondriacal mindset. In it, Keyhoe argues with some friends about the implications of various saucer reports. One of them is a jet pilot named Jim Riordan who presents a very spirited defence of his belief the aliens are hostile. Repeated surveillance of certain strategic sites leads him to believe ‘It looks as if they are getting ready for an attack … measuring us for a knockout.’ He points to an odd case of a red spray bomb which exploded at Albuquerque which he suggests had to be a ranging test for a future attack. Keyhoe offers the self-admittedly thin suggestion it is only a back-up plan in case we don’t listen to reason. Keyhoe, himself, insisted there was no proof of hostility – ‘at least an even chance they mean us no harm’. The long reconnaissance of earth was ‘possibly nearing its climax’ – ‘the final act of the saucer drama’. Instead of an all-out attack, he preferred to believe ‘the final operation may be entirely peaceful; if so it could be of benefit to everyone on earth’. (15)

Herrmann Oberth, the father of the V-2 rocket, offered his opinions about the saucers in a frequently quoted 1954 article. “They obviously have not come as invaders, but I believe their present mission may be one of scientific investigation.’ He optimistically suggested the ‘ultimate result might be the disclosure of secrets otherwise we might not lay bare for a hundred thousand years’. (16)

Harold Wilkins, of Britain, was notably ambivalent about the hazards of saucers in Flying Saucers on the Attack. On one page he deduces they are ‘unmistakably hostile’ because of evidence of ‘arson on quite a large and dangerous scale’. Later he backpedals and thinks it may just be a warning. He speaks of death rays wielded by the aeroforms, but allows it could have been prompted by earth fliers menacing them. He quotes contactees to the effect that the aliens are not hostile, but notes they do not desire close contact. They perhaps see in us, Wilkins suggests, ‘hooligan children’ deserving to be ‘whipped with a rod of scorpions’. Elsewhere he wonders if they are drawn here to profit from mineral deposits on our planet. (17)

His sequel Flying Saucers Uncensored is less ambivalent and solidly in the category of hypochondria. He warns it is folly for any sane man to do more than quietly investigate given that their ethics are unlikely to be ours. Even so, he speculates on the aggressive tactics a hostile cosmic power might employ and he asserts seeing ‘a most disturbing pattern has been slowly built up’. The issue of death rays reasserts itself and he speaks of a ‘death ceiling’, in essence a blockade, having been instituted to prevent us from future flights to the moon and beyond. Mysterious experiments are performed which cause tears in everybody in an area in Singapore. Horses are sterilised by atomic radiation. Humans are abducted for unknown ends, but in pursuing their overlordship of the earth, Wilkins suggests they would not need our bodies. It is probably annihilation of our souls they seek. They might create mutations of humans that are devoid of divine creativity and dissatisfaction. ‘Creative art and pure science, the godlike in man, would die out.’ They might be throwing ‘a cosmic monkey wrench into our terrestrial wheels’ to derail our use of atomic weaponry and supersonic aircraft. Activity along the Martian canals, he worries, might indicate they are contemplating an invasion of earth. Dangerous or not, Wilkins is certain they have conducted a pole-to-pole survey of our world. We can only ‘watch, wait, collate, and synthesise’. (18)

 

The concern that flying saucers were hostile started to take hold of Keyhoe in his 1955 work The Flying Saucer Conspiracy. He began to collect phenomena that could be interpreted as alien attacks. A Walesville plane crash indicates the use of heat beams. Skyquakes indicate the use of focused sound waves. A hole in a billboard is evidence of a missile from outer space. The Seattle windshield pitting epidemic is regarded as a retaliation for Earth space activities. The disappearance of Flight 19 becomes evidence that aliens are abducting humans. Keyhoe admits the absence of an all-out takeover is a problem he doesn’t have an answer for. His friend Redell gets the last word and proposes the disappearances are to acquire people who can teach them our language before they make contact. (19)

Morris Jessup is equally ambivalent. He sees in them exploratory missions which sometimes engage in experiment and the capture of specimens. Though they catch planes and cause occasional storms and deluges, he still thinks we shouldn’t be astonished if it turns out that space dwellers are preparing to prevent fear-stricken human beings from blowing up another planet. (20)

 

Waveney Girvan felt more evidence would exist if saucers truly represented hostile invasion. People were fearing the saucers because they forced a new dimension in our thinking. They offend the climate of our age, but he felt they brightened it up a bit as well. The large proportion of reports proved the visitors were peaceful and friendly and far from hostile. (21)

One ufologist around this time offered the revelation that the craft were not only friendly, they were helping clear our environment of radiation released in atomic bomb blasts. (22) It turns out this had been advanced in contactee circles, specifically Mark Probert’s Inner Circle, for some time. (23) There is even a news article dating back to the Flying Saucer Flap of 1947 in which a San Francisco zany claimed astral contact with the Dhyanis, rulers of creation, who were dropping ‘Metaboblons’ into our atmosphere to counteract atomic radiation. (24)

Aimé Michel in The Truth About Flying Saucers advanced contradictory opinions about the nature of the flying saucer problem. In one place he says it is essential we find out if they are real or an illusion. If real, a sword of Damocles hangs over our head – “

the destiny of our planet is assuredly at stake’. Later, he proclaims ‘their inoffensive nature is a certainty. If we are being visited, it is by beings whose courtesy and tact need no further demonstration. We could learn from them, in addition to their knowledge, a lesson in respect for others. With all the power at their disposal, they have never once attempted to interfere in our affairs.” He goes on to suggest that they are fearful of the murderous tendencies evident in all our great enterprises. Michel felt the American investigations had failed and proved nothing. Further investigation, a little more human effort, would make the difference. ‘The mystery tried.’ (25)

His sequel, Flying Saucers and the Straight-Line Mystery, advanced orthoteny as a mortal blow to the idea that saucers were a collective psychopathology. The threads provided by orthoteny now meant there was no question a sword of Damocles had been hanging over our heads. Why it had not fallen yet was unexplained. Their landing would lead to the extinction of mankind because of our inferior ethics. (26)

How very different this is from the conclusion of Bryant and Helen Reeve’s contactee study Flying Saucer Pilgrimage. The aliens are regarded as Guardians who will never offer coercion or assistance, but are servants of the Light, masters of energy, and are ‘balanced’ beings. While ill-intentioned beings exist, the Guardians prevent their passage here. The overall picture is deemed ‘very progressive and inspiring’. (27)

Leonard Stringfield’s Saucer Post 3-0 Blue (1957) is a portrait of uncertainty. In a November 1955 article, he had offered the case for interplanetary war. UFOs seem to behave menacingly in certain cases, yet a superior culture could clearly be capable of planeticide and mass harm. Acts of UFO violence exist, but hostility seems highly debatable. Stringfield’s original title for the book was to be From Saucers to Ulcers. It captures the sense of the book beautifully. (28)

Gray Barker’s They Knew Too Much About Flying Saucers added to the growing sense that malevolence is associated with UFO phenomena. These things may mean to do us harm and may or may not be shooting at us with rays from underground. This doesn’t alarm him too greatly since he feels we are bound to find some defence against it. What disturbs him is that some agency is trying to prevent us from learning about their existence and might come knocking at his door. (29) An acquaintance with the name T. James was suggesting to him aliens might be ‘downright evil’. (30)

Two hold-outs against the trend to see aliens as troublesome were Max B. Miller and Gavin Gibbons. Miller was still in the sway of the contactee faction and felt they conveyed ‘fraternal friendship and understanding’. Their effects were ‘positive and constructive’. (31) Gibbons was more influenced by early Keyhoe. ‘They are not hostile’, he affirms. He fully expected them to land en masse in the near future based on patterns of activity he had chronicled. ‘They will certainly bring benefits’, he predicts. ‘We must, all of us, welcome these beings who are taking so much trouble to bring the news of a good life to this planet: (32)

Reviewing the UFO myth in 1958, Jung noted the contradictory strands developing in it. Some held superior wisdom would save humanity, but aliens were carrying people off, such as Flight 19, according to others. Some affirm their inoffensiveness, but that harmlessness was ‘recently doubted’. To Jung, the flights didn’t appear to be based on any recognisable system. If anything, they were like tourists unsystematically viewing the landscape. (33)

I wonder what Jung would have made of Robert Dickhoff’s Homecoming of the Martians. The book is obscure and perhaps deservedly so from the standpoint of serious, so-called, ufology. Its newsclipping file is an interesting cross-section of what people in the fifties would have been exposed to. The commentary, though, makes it a treasure. According to Dickhoff’s conscious mythology, ‘Germ-invaders’ swept down from space in the past and ‘begot life or a parody thereof in a variety of forms that included the Ape-Men mentalities. Aghartan teachers have through the centuries been rendering them a harmless and controlled reality. In the present, a super-brain a.k.a God-Brain-Head, produced by manipulated biological engineering, exists for which robot-crews and scientists with gangster throwback mentalities travel through space. They spacenap earthlings and gather blood for the Brain’s nourishment. It captures almost nakedly the unconscious dynamics of the emerging hypochondriacal strain of UFO paranoia. (34)

By the end of the decade, Keyhoe is operating operating fully in the hypochondriacal mode. The creation of NICAP was directed to the end of proving wrong the Air Force’s diagnosis of UFOs being no threat. Delmar Fahrney, at NICAP’s creation, stated there was ‘an urgent need to know the facts’. (35) To that end they would pester the Air Force for release of all their files and call for Congressional hearings that would acknowledge the reality of the flying saucer problem. Keyhoe wanted an all-out drive to communicate with the aliens to convince them we wouldn’t try to invade other worlds. The Congress would be obliged to force a crash programme for our defence against aliens. (36)

That the Air Force refused to release their files is a fact. Ruppelt said they planned to ignore NICAP because they knew their independent review would nitpick every case. If the bird, balloon or plane hadn’t been caught and a signed confession wrung out, they would call it a spaceship. (37) They knew from earlier experiences what to expect:

“…many of the inquiries came from saucer screw-balls and these people are like a hypochondriac at the doctor’s; nothing will make them believe the diagnosis unless it is what they came to hear. And there are plenty of saucer screwballs. One officer summed it up neatly when he told me, “It isn’t the UFOs; that give us the trouble, it’s the people”‘

 

References:

  1. From the film ‘Unidentified Flying Objects: The True Story of Flying Saucers’, United Artists, 1956.
  2. GROSS, Loren E., UFOs: A History, Arcturus Book Service, 1982, etc.
  3. KEYHOE, Donald E., ‘Flying Saucers are Real’, True, January 1950. Reprinted in GIRARD, Robert, An Early UFO Scrapbook, Arcturus Book Service, 1989, 4-9.
  4. HEARD, Gerald, The Riddle of the Flying Saucers, Harper, 1951.
  5. SCULLY, Frank, Behind the Flying Saucers, Henry Holt, 1950,149-50.
  6. ANGELUCCI, Orfeo M., The Secret of the Saucers, Amherst, 1955,12.
  7. ADAMSKI, G., Inside the Space Ships, Abelard-Schuman,1955, 176-7.
  8. GROSS, History, 1951,18.
  9. GROSS, History, 1952, Jan-May, 72.
  10. BENDER, Albert K., Space Review – A Complete File, Saucerian Books, 1962, 1, #1, 6; 2, #1, 6; 2, #2, 10.
  11. GROSS, History, 1952, August, 56.
  12. Ibid., 31.
  13. ARNOLD, Kenneth and PALMER, Raymond, The Coming of the Saucers, Amherst, 1952.
  14. LESLIE, Desmond andADAMSKI, George, Flying Saucers Have Landed, British Book Centre, 1953, 221-2.
  15. KEYHOE, Donald, Flying Saucers From Outer Space, Henry Holt, 1953, Chapter XII, ‘Friends or Foes’, 230-1, 250-1.
  16. FLAMMONDE, Paris, The Age of Flying Saucers, Hawthorne, 1971, 73.
  17. WILKINS, Harold T., Flying Saucers on the Attack, Ace, 1967 (1954), 64-5, 70, 83, 45, 38, 107.
  18. WILKINS, Harold T., Flying Saucers Un-censored, Pyramid, 1967 (1955), 169, 140-3, 61, 82, 19, 185, 109, 170.
  19. KEYHOE, Donald, Flying Saucer Conspiracy, Fieldcrest, 1955.
  20. JESSUP, Morris K., The Case for the UFO, Varo Edition Facsimile, Saucerian, 1973, 33-4, 55, 91, 172.
  21. GIRVAN, Waveney, Flying Saucers and Common Sense, Citadel, 1955, 24, 74.
  22. MOSELEY, James W., ‘The Solution to the Flying Saucer Mystery’, Saucer News, 3, 39 4 (18), June-July 1956, 3-7.
  23. STRINGFlEID, Leonard, Inside Saucer Post 3-0 Blue, Moeller, 1957, 57.
  24. BLOECHER, Ted. Report on the UFO Wave of 1947, author, 1967, 1-12.
  25. MICHEL, Aimé. The Truth About Flying Saucers, Pyramid, 1967 (1956), 10, 240-1, 228.
  26. MICHEL, Aimé. Flying Saucers and the Straight-Line Mystery, Criterion, 224-8.
  27. REEVE, Bryant and Helen, Flying Saucer Pilgrimage, Amherst, 1957.
  28. STRINGFlELD, op. cit., 27, 90, 5.
  29. BARKER, Gray, They Knew Too Much About Flying Saucers, University, 1956, 246.
  30. BARKER, Gray, Gray Barker at Giant Rock, Saucerian, 1976, 9.
  31. MILLER, Max B. Flying Saucers: Fact or Fiction, Trend,1958.
  32. GIBBONS, Gavin. The Coming of the Space Ships, Citadel, 1958, 93-5.
  33. JUNG, C. G. Flying Saucers: A Modern Myth of Things Seen in the Sky, Princeton, 1978, 15-6.
  34. DICKHOFF, Robert E., The Homecoming of the Martians, Health Research, 1964 (1958), 8, 11, 13.
  35. RUPPELT, Edward J. The Report on UFOs, Doubleday, 1956, 251.
  36. KEYHOE, Donald. Flying Saucers: Top Secret, Putnam, 1960, 281-3. 937.
  37. RUPPELT, op. cit., 252.

On to Part Two, “Swinging Through the Sixties” >>>

 

Diving to Earth. Martin Kottmeyer

From Magonia Supplement 26, April 2000. 

 One of the older metaphors of astronomy and science fiction regards space as a vast ocean with Earth one of its small islands. Rockets crossing this ocean were inevitably regarded as ships. Groups of ships were fleets or navies. They were guided by captains and maintained by crews. If they didn’t have sails, they were nevertheless guided by magnetic currents and buffeted by ion storms. Artists at times have playfully rendered this analogy literally with sailing ships of earlier centuries cruising the sea of stars. Japanese SF does this quite often with the example of the Star Wars rip-off Message from Space (1978) coming first to my mind. Doctor Who fans will more readily think of enlightenment”. The early pulps toyed with the idea of aliens floating in the stratosphere, sometimes dropping anchor, sometimes trying to catch us bottom-dwellers. (1) 

The most notable of these stories was John Raphael’s “Up Above” (1912) (2). Aliens anchored in the upper atmosphere pick up specimens off the earth in a manner expressly analogous to oceanographers who had been collecting deep-sea flora and fish for the Prince of Monaco’s deep-sea museum. Gigantic vacuum diving bells made of a translucent air substance come down and suction up things from the surface. These include humans who are initially bottled and shelved, appropriately pressurized after some trial and error. After a woman goes mad and tears off her clothes, the Sky Folk remove the clothing, then the skin, of other specimens. These include a gorilla, cattle, birds, and more humans. They cut, peel, and probe their specimens with horrible knives, slowly and methodically. Blood is poured into tubes, “doubtless for examination”. (3) Later, it is evidently poured overboard resulting in rains of blood. In the finale, the ship ends up sinking to the bottom of the air. As rescuers drill into the vessel to rescue a remaining human, inrush of air through a hole in the hull drowns the Sky Folk. 

Charles Fort liked the metaphor enough to borrow it in his early ufological musings. He spoke of a Super-Sargasso Sea stretching above us from which fish and frogs were sporadically shaken out. Super-vessels and superconstructions sailed and trawled for goodies. “I think we’re fished for”, he wrote. He provided evidence involving luminous bodies having sail-like structures. He also found reports of things looking like hooks and even reproduced a drawing of one sky-hook, the only illustration provided in the set of his writings I have. He offered the thought that the relative isolation of Earth from alien visitation might be analogous to the isolation of deep-sea fishes. The density of our region is too different from theirs to provide easy access. I am sure he would have loved to find and include in his writings reports of alien visitors in diving suits had they existed. None were ever mentioned. (4) 

Aliens in diving suits did eventually arrive. They begin to appear in Europe in the 1950s, most prolifically during France’s Great Martian Panic of 1954. Talk of diving suits is explicitly mentioned in 9 of 64 entity encounters collected in one case catalogue. (5) Later in the decade such protective gear is seen on entities in South America. Oddly, folks in the United States reported no space-suited entities until the 1964 Gary Wilcox encounter. (6) They achieve their greatest numbers there in the 1970s. Their range includes Canada, Britain, Australia, Italy, Libya, Poland, Portugal, Brazil, and Argentina. The frequency of protective-suited aliens has markedly declined in recent decades. A tally of reports collected from various sources and sorted by decade runs like this: 

  • 1950s: 22
  • 1960s: 17
  • 1970s: 24
  • 1980s: 5
  • 1990s: 0 

There are ambiguities implicit in certain cases. Should a case from the sixties describing five heads in a globe with no body be included or excluded? It might be atmospheric-related, but it might be thought disembodied heads need some sort of travel enclosure regardless of environmental differences. I included it. Should the Travis Walton case be included even though it involves not aliens wearing the helmets, but an apparently human accomplice? It may only look human and be alien. 

I included it. Should a Gulf Breeze drawing be interpreted as a space-suited alien or an alien sporting a blocky shield analogous to the personal force shields seen in the Dune movie? It’s included. 

Estimates for the 80s and 90s may be low in part due to an absence of entity case catalogues thoroughly covering those decades. Even allowing for such a caveat, the fact of a decline is unlikely to be attributable to sparse research. There is no poverty of accounts of abductions and encounters over the past couple of decades and the rarity of reports of diving-suited entities looks beyond dispute. Linda Howe’s Glimpses of Other Realities volumes showcase several dozen alien drawings but the only example of a helmeted alien goes back to 1975. Are fewer people seeing diving-suited aliens? Are fewer bothering to report them to ufologists? Are ufologists not bothering to write such reports up for publication? Whatever the reason, space suits are evidently passé these days. They are no longer the fashion among aliens. 

Early science fiction writers were cognisant of the fact that scientists had determined that other planets in the solar system had very different atmospheres. Life was thought to be common elsewhere on Copernican assumptions so life evolved to handle those different conditions. Alien visitors should bring along their own air supply, properly pressurised, to survive here. Space-suited aliens are easily found in the early pulps and SF comics. The first generation of cinematic aliens included several space-suited aliens: The Man from Planet X (1951), Phantom from Space (1953), the infamous Robot Monster (1953), and Earth vs. the Flying Saucers (1956). One memorable prelude to alien invasion was a plot by aliens to change our atmosphere, making Earth habitable for them, but wiping us out as an unfortunate side effect. 

Aliens with technology magical enough to develop interstellar travel may also be magical enough to engineer biological modifications to the alien body that would be less clumsy than diving suits

Though seemingly logical in its day, the argument no longer seems so compelling. We’ve learned that the other worlds of the solar system are barren and now accept that life may only arise and flourish in certain chemical regimes. Life interacts with the environment and atmosphere in ecological feedback loops that transform the atmosphere to an optimal range of temperatures and chemistries. Life-bearing worlds may convergently evolve atmospheres sufficiently alike to make special protection and breathing mixtures unnecessary. Another factor worth considering is that aliens with technology magical enough to develop interstellar travel may also be magical enough to engineer biological modifications to the alien body that would be less clumsy than diving suits. A special organ grafted on the lungs and, voila, instant Earthling. A medium consulted by Hans Holzer at one point actually suggested aliens were trying to develop such a set of new lungs. (7) 

It is probably doubtful these new considerations had any part in the decline of helmeted aliens. In the matter of film aliens at least, helmets probably were an obvious nuisance to lighting people and effects workers. It is also hard to see aliens as much of a danger if all you have to do to kill them is slice a breathing tube or crack the helmet with a rock. 

In the matter of UFO entity reports, some of the distribution over time likely has something to do with the notoriety of certain encounter cases. The peak of space-suited aliens in the seventies in the US seems related to the wide coverage given the controversial Falkville policeman photos during the 1973 wave. The rectangular faceplate apparent in those photos is a detail that recurs in subsequent cases and lasts until the Gulf Breeze case. The Hopkins and Strieber books notably omit any space-suited entities and subsequent aliens tend to echo Greys portrayed in those works. Why Europe favoured the form in the fifties while the US avoided it is more puzzling. The 1952 Monguzzi photo hoax seems the earliest example of the form, but whether it was well known enough to serve as a template isn’t clear. (8)

The 1954 Quarouble affair from France is another early case that might have served as prototype. The principal witness initially thought he was looking at spies or smugglers. The drawing looks consistent with a teen wearing a motorcycle helmet. Some later press accounts distorted the story as involving a large-headed being, but deWilde denied this when asked by investigators. (9) 

The absence of suited aliens from the US may only represent the happenstance of a suitably detailed popular case not arising. Adamski’s Michael Rennie knock-off served as model for the contactees. It is delightful to note that Adamski advanced the extraordinary notion, “Although the air on all planets differs slightly, contrary to the present beliefs of your scientists, Earth man could go anywhere in the universe without discomfort.” (10) Human lungs could even adapt to living on the moon given about a day’s worth of depressurisation. (11) Non-contactees tended to offer little men tales following Dimmick’s retrieval rumours, disseminated by AP in 1950, and advanced in Frank Scully’s Variety columns. (12) The few not following the little men model were a grab bag of random forms so few as to not present a statistical paradox. Even in SF, helmeted aliens were neither universal nor a majority. 

If consistency of form should be regarded as evidence for the ETH, then we would do well to consider the inconsistencies among the population of suited aliens. The helmet styles vary widely. Some are perfectly spherical. Some are cylindrical. Some are entirely transparent. Some appear opaque. Some show a faceplate. Most do not. Hoses to a backpack are sometimes visible. They can connect to the top of the helmet or lower down by the rim. Antennae and headlamps are optional. Doubtless this will be rationalised as proof there are many races visiting Earth or that aliens are no different from humans in liking different fashions in their protective wear.

There are broader inconsistencies. Some like to note that the Villas Boas affair now fits in perfectly with the breeding programme of the Greys. Less noted is that the abductors in that affair wore space suits, something those Greys don’t bother with much these days. Indeed, the number of abductions involving spacesuit-type headgear throughout saucer history is relatively small. Bullard notes there are only 6 cases in his study that include evidence for a breathing apparatus. He comments, “This feature is surprisingly scarce across the board, with neither humanoids nor humans requiring the piped-in air essential to our space travellers.” (13)

Of those that don’t have suits, a few invoke concern about atmospheric incompatibility by having aliens with breathing difficulties. (14) More recently, David Jacobs offers the amazing dodge that Greys simply don’t breathe. They don’t interact with our atmosphere. (15) This is amazing since biology textbooks regard respiration as a defining trait of life making this a virtual confession they are unreal in some sense, either as an artificial creation deceptively looking like a form of life or simply as fantasy. 

Those who regard humans as biological descendants of aliens have an obvious excuse for not having aliens in diving suits. Ditto those who regard aliens as time-travelling descendants of humanity. However, what do they do with those reports of diving suits? Should they be thought individual fashion statements? Maybe some of the entities have environmental sensitivities and others are hardier? Maybe those who are staying awhile are bio-technically adapted while those here for a short sampling tour just wear suits for convenience. Doubtless there are many possibilities.

The absence of diving-suited aliens in Fort’s time, the oddity of the initial proliferation confined to Europe, the delayed proliferation in the US, and their later decline all point to cultural effects existing in this category of ufonautics. I have no particular stance on the issue of whether suited aliens are more probable than unsuited ones. The Gaia argument about life-bearing worlds having similar atmospheres sounds right, but the old argument about the need for suits sounded right, too. We have only the examples in our solar system to work with and there may be different ways for life and atmosphere to co-evolve as yet unrealised simply because we need to see the alternatives in operation to find them thinkable. Maybe we shouldn’t throw those suits away quite yet. The inevitable quip is that this is all airy speculation. 

References:

  1. Moscowitz, Sam. Strange Horizons: The Spectrum of Science Fiction, Scribner’s, 1976, 229-232
  2. Raphael, John N. “Up Above”, Pearson’s Magazine, December 1912, 709-760
  3. Ibid., 750
  4. Fort, Charles. The Book of the Damned, Ace Star, no date, 255, 260, 267
  5. Bowen, Charles. The Humanoids, Henry Regnery, 1969, 27-76. Michel, Aimé. Flying Saucers and the Straight-Line Mystery, Criterion, 1958
  6. Bloecher, Ted. Close Encounter at Kelly and Others of 1955, CUFOS, 1978, x
  7. Holzer, Hans. The Ufonauts, Fawcett Gold Medal, 1976, 280
  8. Pinotti, Roberto. “UFO Research in Italy”, UPIAR, 2, 1, 1977, 199, citing expose in Notiziario UFO, 71, 1976
  9. Bonabot, Jacques. “Dossier Quarouble 1954″, Bulletin du GESAG, 72, June 1983 to 86, December 1986 – a 14-part series
  10. Adamski, George. Inside the Space Ships, Abelard-Schuman, 1955, 204-205
  11. Ibid., 226-227
  12. Johnson, Dewayne B. and Thomas, Kenn. Flying Saucers Over Los Angeles, Adventures Unlimited, 1998, 50-52, 99-100
  13. Bullard, Thomas E. UFO Abductions: The Measure of a Mystery, FFUFOR, 1987, 251-252
  14. Keel, John. The Mothman Prophecies, Signet, 1975, 175
  15. Jacobs, David. Secret Life, Fireside, 1992, 227-228.

    

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Varicose Brains, Part 3: Headhunt. Martin Kottmeyer

Originally published in Magonia 44, March 2007

Seeking the Degenerates among the Primitive  

Flying saucers mostly just flew around when they arrived in 1947. They didn’t land much and we did not see much of who was piloting them. Only 4 or 5 such cases have been found we might fairly term CE3Ks. This contrasts sharply with the Airship Waves of 1896/97 where researchers have found 36 detailed CE3Ks, at least 14 of which are explicitly extraterrestrial. A few more seem to be so implicitly.

The entities of the Airship waves showed a bias toward large humans. The Shaw case has Martians 7 foot tall and slender. [1] Next, we get 7 foot tall Jupiterians with long, white beards. [2] In another, we have 11-12 foot tall Martians with ordinary heads that drink air. [3] Next, a 9½ foot tall being suffering from the heat is nearly naked and has a bellowing, musical speech.[4] There is an unusually large Apollo with dark hair and stunted beard, and swarthy complexion, and described as having negro features. He is able to set fire to water while camping here. [5] Another is a tall and spare pilot who looks like a scientist or inventor. [6] A soldier-like man from Mars is 18 feet tall.[7] A crew of Navy men shares a ship with a large portly man with whiskers. [8] People of Neptune and Saturn are described as fine specimens of muscular and intellectual development. [9] Another encounter involves men 20 feet tall and weighing 1000 pounds. [10] This tallies as ten in number.

Only 5 of the 36 Airship close encounters involve small beings. One set is dressed in furs. [11] Another is covered in down and have light beards. [12] One set involves evil-looking men and women. [13] The most famous case, that of Merkel, Texas, is dressed in a blue navy suit. [14] A figure in a different case says moon men are dwarf-sized. [15] As a matter of lexicological interest, ‘little green men’ were apparently not around during these Airship waves.

Of the others, three are explicitly medium or ordinary-sized. [16] The rest seem normal humans, e.g. Scandinavians, [17] Irishmen, [18] ‘Japs’, [19] a populist, [20] ladies in Easter dress, [21] ladies in bloomers, [22] and men in hunting outfits. [23] Left over, because the size was ambiguous, is the weird being from a better world nearer to the Sun than us that has only one limb like a propeller pointed to the ground.

It should be of interest that at this date there are no good examples of the grays, reptoids, insectoids, space mummies, or robots. In terms of morphology, the figures rarely differ from the human form. Some are idealized humans of some beauty. A more notable generalization is that a good fraction of these extraterrestrials tend to resemble descriptions of primitive peoples.

Reconsider especially H.G. Shaw’s November 27, 1896 Lodi, CA encounter which enthusiasts see as a proto-Gray. “THREE STRANGE VISITORS Who Possibly Come From the Planet Mars” was the headline. They are human in many respects. They are seven feet high and very slender. The hands are small and delicate without nails. The feet are twice as long as a normal man with long, slender toes used much the same as a monkey. The creature was easily lifted with “a specific gravity” (sic) of perhaps an ounce. They wore no clothing but were covered with a natural growth that felt like velvet. The faces and head are without hair. The nose is like polished ivory. The eyes are large and lustrous. They are toothless and have so small a mouth it was inferred that their lives were sustained by some sort of gas. Not hideous, they had a strange and indescribably divine beauty and grace. They held a luminous material. They inspected the horses, buggy and general area. They attempt to lift the human witness, but they are unable to do this to due to lack of muscular power. They also moved to their ship in 15 feet strides. Their ship, uniquely it seems, went through the air rapidly, expanding and contacting in a muscular motion.

This resembles a Gray only in thinness, baldness, and large lustrous eyes. It is hardly certain the eyes are identical to current lore and lustrous is probably a common description of eyes particularly back then. The points against calling them Grays seem compelling. Most importantly, nothing is said about the head being huge. The superior height is surely problematic. Describing a nose like ivory is inconsistent with the vestigial noseholes said to common to modern Greys. The monkey feet and velvety skin growth would be unique. The Shaw Martians’ inability to abduct humans due to weight is contradictory to later lore. Consider, for example, the Moody case in which investigators are surprised how frail beings could abduct a big man of two hundred plus pounds and 6’2″ tall.

The unusual lightness could fairly be regarded as analogous to later levitational traits in modern Grays, but the striding motion sounds wrong and may signal a flawed way of the writer showing he knows Martian gravity is lighter than Earth. The muscular ship is also singular and unlike modern craft. Airship Wave researcher Neeley regards this as a hoax and feels the fact that the writer was a former publisher argues that interpretation. It is also interesting that this exemplary work of imagination comes from California for there was a nascent literature on science fiction themes in that region. Some of this seems patterned on descriptions of savages, i.e. the nakedness, a Hottentottish build, beauty, and manner. The earliest fictions involving extraterrestrials were often modeled on examples of primitive peoples native to places like the Americas, Africa, and Polynesia. [24]

1947 and all that

The first known entity case in the 1947 Wave occurred at Webster, Massachusetts and was reported in the July 7th Worcester Massachusetts Daily Telegram. They reported that an elderly woman saw on June 17th a moon-sized object fly by with a slender figure inside dressed in what appeared to be a Navy uniform. As no landing is mentioned nor the closeness of the encounter, it is unclear if this should be regarded as a CE3K. The presence of a Navy uniform unambiguously reflects the presumption of the craft being a secret device of the U.S. government – then, the dominant presumption among believers in saucers. [25]

Also on the 7th, residents of the Center and J Street neighbourhood in Tacoma Washington, including Gene Gamachi and I.W. Martenson, told of seeing a number of objects, some of which landed on nearby roofs. Witnesses saw several “little people” who disappeared upon the arrival of newsmen. [26]

On July 9th, the Nashville Tennesseean published a long, interesting letter by an apparently sane and sober man telling of his brush with a couple of Men from Mars on a nearby flying field. The strange little men, “all heads and arms and legs, and glowing like fireflies,” landed and alighted from a flying saucer as he drove along a highway, the man wrote. The man from Nashville and the Men from Mars exchanged greetings in sign language and the saucer finally took off. [27] Though the description begs to be written off as the product of a backwoods tale-spinner, the use of sign language is an interesting reflection of the newness of the saucer phenomenon. The lack of a shared knowledge of language presumes a first contact.

The 9th also saw a story appear in the Houston Post which deserves to be reproduced in full: 

Circle-Silly: Sailor Sees A Sociable Saucerite

Here is the disc yarn to end all saucer stories in a disc-dizzy nation.

A merchant seaman who swore he never touched a drop, telephoned The Houston Post and said a big silver disc landed in front of him while he was walking in Acres Home addition.

A little man, two feet tall and with a head the size of a basket ball, climbed out of the disc and shook hands with him, the seaman said, then climbed back in and whirled away into the blue.

“Did he look like a man from Mars?” the reporter asked.

“I dunno,” the seaman replied. “I never saw a man from Mars”

 Clearly the small size of the body fits half the definition of a gray and a basket-ball sized head is disproportionately large relative to a two foot tall frame. It is consistent with the broad definition of a Gray. Yet, we can’t honestly say it absolutely deserves the label. We don’t know if the head is bald. We don’t have corroborative information that there is any degenerative evolutionary implication in the size of the body. Shaking hands seems faintly inconsistent with the generality of Grays being indifferent to humans. Such hand-shaking is not a common feature seen in modern cases.

Yet is it ground enough to reject the label? There is no fundamental historical objection in thinking it is derived from the tradition of bald, big-headed and small-bodied aliens in earlier science fiction, but there is no overt attempt to call attention to the disproportion of head and body. I would not be the least bit amazed if this Martian owes nothing to this tradition and had some other logic behind it like a sports cartoon.

There is a pair of other stories of extraterrestrials during this wave, but no physical description is present and presumably belongs to the tradition of channelling. An individual in San Francisco learns through mental telepathy with the Dhyanis, rulers of creation, that the saucers are spaceships dropping ‘metaboblons,’ mechanisms to counteract atomic radiation. [28] ‘Metaboblons’ is probably a typo or garbled recollection of the word ‘metabolons’ that had been coined by Lord Rutherford and Frederick Soddy to refer to the fragments of atoms expelled by atoms in the process of radioactivity. The term was used briefly during the first decade of the century, but was quickly forgotten as radioactivity became better understood. The rulers of creation evidently had not kept up with the physics of the time. [29]

Probably the most high profile case of the 1947 wave was the warning of Ole J. Sneide. He claimed to be in contact with The Great Master. He indicated the saucers were more properly called navo. Though ultimately from the greater Magellenic cloud, they came by way of the lesser Magellenic cloud, 47 Tucanae, Omega, and the Alpha Centauri cluster. They had been travelling millions and millions of years and used antigravity and hyperspace to approximate the speed the light. Theirs was a much older world and the Great Master had earlier been on Earth before the fall of the Roman empire, but left via fohatic teleportation. He is now back and what is going to be done depends upon mankind. It is advised physical man set up no belligerence, for just a small concentration of these discs just beyond our atmosphere could clean the surface of our planet completely in a matter of less than 24 hours. Their present local headquarters is on the unseen side of the moon. Mankind will just have to learn their physics over again someday, if they live. “Ah, if they live!” [30]

It is certain from the lingo that Sneide knew science fiction and it is tempting to wonder if it was inspired in part by Joseph Schlossel’s 1931 story “Extra-Galactic Invaders” which similarly featured Magellenic beings, lunar bases, matter transmission, and world-destroying military technology. [31] Some will note the alien warning to mankind that it could lay waste to Earth and thus we should not be belligerent has a thematic resemblance to the later classic SF movie Day the Earth Stood Still. It is more relevant to point out that world domination by superior technology was a favourite pastime of mad scientists and, in that year of 1947, one was threatening earth with an orbiting spaceship equipped with a ray gun in the 15 part serial Jack Armstrong. [32] It’s not exactly The Death Star, but the basic idea seems there.

Outside the United States and, technically speaking, a couple weeks after the Wave of 1947 ended – another first contact account appears on August 8, 1947 in the Diario da Tarde of Curitiba, Brazil. It describes an incident dated to July 23rd. Jose C. Higgins in the Brazilian state of São Paulo, allegedly encountered some 7-foot tall entities that emerged from a 150-foot wide flying disc with a distinct Saturn-like rim. It landed nearby on curved metallic legs. Described as having huge round bald heads, huge round eyes, no eyebrows, no beards, and indeterminate gender, this seems reasonably close to Gray definitions. Interestingly, Higgins indicates they shunned bright sunlight, arguably a weakness. The obvious problem is the 7-foot height, involving legs longer in proportion to ours. Additionally Higgins claimed they show extraordinary agility. They leap and gambol, and toss huge stones. None of this suggests a degenerate body. [33]

Linda Howe’s taxonomy allows the existence of “Taller Gray Beings, No Hair.” [34] Seven feet is still larger than her 5-6 feet range definition. She has an even taller category of humanoid, but these have prominent noses and, often, cat-like eyes. These can also have hair. She does not call them Grays. As Higgins apparently does not say anything about big noses or cat-like eyes, we should wonder how ufologists with an urge to categorize their aliens should regard this case.

We also have to add that the Higgins aliens wore transparent suits that covered their head and body that seemed inflated like rubber bags. They had a metal box on their body. Through the transparency could be seen bright coloured clothing. Such space suits fit the assumptions of the era, but obviously not that of current Graylore. [35] Higgins indicated that one of the aliens poked eight holes in the ground. A large one in the centre, called Alamo, was felt to be probably the Sun. The seventh one was called Orque and it apparently represented their home. This would mean they came from Uranus. Needless to say, this interpretation does not seem especially plausible to astronomically literate people. Bipedal people probably are not likely on a gas giant world like Uranus that has no solid surface. It is believed to have an 8,000-kilometer deep ocean. [36] Nor will you find any exobiologists with any optimism for life on any of the moons of Uranus. [37] Still worse, this is neither Zeta Reticuli nor Rigel nor Betelguese nor Bellatrix, as modern Graylore would prefer. [38]

A further detail guaranteed to diminish enthusiasm for this case is that the final paragraph in the initial account translates as, “Was it a dream? Was it real? I sometimes doubt that it really happened; it could have been a strange but beautiful dream.” [39] Some say this telegraphs intent of hoaxing, but even those with a generous spirit will grant this is fine ground not to be confident this is a real encounter.

Some ufologists would include the Italian case of Professor R.L. Johannis case in this discussion of 1947 entity encounters. He does say his meeting with a pair of short, earthy-greenish, big-headed, big-eyed extraterrestrial beings occurred on the morning of August 14, 1947, but no document exists preceding his March 20, 1964 letter to a Turin ufologist. [40] He alleges he did a sketch two months after the encounter and sent his account to the Italian weekly L’Europeo. The editorial office lost it. Nobody has presented evidence it appeared anywhere in print in 1947, thus the demands of historical study puts a big question mark on how to treat this story. Some people like to think of the case as the first ‘little green man’ tale, but does it really deserve such an honour if it was shaped in a period when that phrase was already a commonplace? 

villa-santini

 

Some ufologists would include the Italian case of Professor R.L. Johannis case in this discussion of 1947 entity encounters 

There are large doubts that phrase was in wide use in 1947. Italian ufologist Edoardo Russo has provided circumstantial evidence the tale existed as early as 1955 since Johannis mentions it in an unpublished appendix to a translation of the Leslie/Adamski Flying Saucers Have Landed, but this is unconfirmed. He also indicates that Johannis did speak of his experience to friends in the late 50s. Russo remarks the presence of “a dark brown tight-fitting cap, like an alpinist’s bonnet” seems typical of the 1954 French/Italian wave. [41] A 1955 date of origin seems most plausible, for the ‘little green man’ phrase did become very well-known in that year. [42]

The arguments in favor of regarding the Johannis case as involving Grays are good, but assailable. They are “no more than 90 centimetres in height” and his sketch shows them to be slender. Their heads were bigger than a normal human’s and “they had no signs of hair.” The absence of eyebrows also favours the presumption of hairlessness, but a cap prevents certain knowledge of how bare the skull is. The eyes are enormous, protruding and round; the colour of well-ripened yellow-green plums. They have vertical pupils. The modern taxonomist should probably suggest this is a gray-reptoid hybrid. Johannis however also reports there is green/yellow ring along the circumference of the eyes looking like the frame of a pair of spectacles. This detail seems unknown among other Grays. Johannis describes the presence of a nose, “straight, geometrical, and very long.” This detail runs counter to the modern generality of vestigial noses or nose-holes. Beneath the mouth is a mere slit, “shaped like a circumflex accent.” This is consistent. A hand had eight fingers -two clusters of four opposed like a claw. This is inconsistent with modern Grays. The green skin colour is fully consistent with modern Graylore. Paul Bennewiz in a seminal March 1986 document avers Grays are only gray when they are dead or in need of formula; when healthy they are generally light green. [43]

The behaviour of the extraterrestrials is interesting. Johannis indicates he felt paralyzed as the entities approached, but it seems merely a matter of astonishment at first. After a bit, he is able to wave a geologist’s pick and throw questions at them, but they do not understand him. A ray or puff of smoke comes from the belt of one of the beings. He falls over, briefly paralyzed. One alien picks up the tool. Johannis is soon able to sit up. The curiosities here are the facts that paralysis is not attributed to eyes and that this also seems unlike the ‘switched off’ state used by the Grays in the Hopkins era. Johannis recovers far too quickly. We also note again the absence of understanding and no use of Earth languages. This seems again to imply this is a first contact situation and inconsistent with Grays having been here for decades or centuries.

The aliens climb up into their disc and shoot off with such a rush that a cascade of rock and dirt is drawn up to fall in a nearby riverbed. It stops and briefly Johannis fears a sharp flange surrounding the saucer will cut him in half. Then it tips and vanishes and Johannis is struck by a tremendous wind that rolls him over and over. This speediness of the saucer is consistent with the habit of high velocity seen in Fifties cases. [44] In recent decades, saucers prefer to hover and accounts of people rolling over and over due to shockwaves are now hard to find. [45]

Professor Johannis was well known for creating magnificent paintings and he was known throughout Europe for his science fiction, with over fifteen books to his credit. There seems no reason to doubt he had to have known of the orthogenetic future-man idea, given the traditional nature of the idea and image in science fiction.

Taking these 1947 cases as a group, the first thing to notice how few they are in number. There were many more during the Airship Waves. The existence of aliens during the Airship Waves presumably reflects a robust culture of extraterrestrial speculations centred on writings about Mars as an older world where evolution had taken place longer than on Earth. Beyond serious writings suggesting that canals on Mars indicated an advanced civilization; there was also a genre of fiction dubbed “interplanetaries” which was peaking in the 1890s. [46] From the start, the Airships were regarded as piloted vehicles. The situation in 1947 was complicated by the fact that the flying saucers were initially only thought of as “objects.” Many took the “flying saucer” phrase so literally that a surprisingly large fraction of the reports were estimated to be less than 3 feet in diameter! [47] Now, subtract some for the popular presumption that the saucers might be secret weapons akin to missiles like the Nazi V-2 rocket-bombs. Lastly, divide into this the brevity of the 1947 wave compared to the Airship Waves. For all practical purposes the 1947 Wave ended by July 13th, lasting not even a month. [48] By contrast, the Airship waves are spread over a period from mid-November 1896 to April 1897. [49]

The second thing to notice is that there is a bias to small beings in this group. While we cannot dismiss the possibility this is a random matter akin to rolling snake-eyes in three out four tosses of the dice, the likelihood of these tales being loaded to favour small sizes is worth considering. This could easily have resulted from that assumption that the saucers were small. Observe, for example, that Higgins, who had the tall Grays, put them in a 30-meter (150-foot) saucer. Johannis would put his little men in a more modest 10-meter (30 feet) saucer. One notable wrinkle, though: the Houston clipping has its little man coming from a “big silver disc.”

I’m thus completely open to the possibility that there may be some alternative factor biasing size to small aliens. What is more notable is that the aliens are not conforming to the way alien sizes were skewed in the Airship Waves. We should not be looking at overarching archetypal, deep mind processes to explain the sizes of aliens. Whatever skewed the Airship wave reports to giantism was no longer working in 1947.

We observe that some of the elements of the orthogenetic cliché seen in this Varicose Brains series seem to be in play already in these first entity cases. One may dispute this and haggle over the incoherence of the cases as a group. Certainly the clustering of traits is most properly assessed as weak and merely suggestive. But one can see well enough that these traits are more present here than in the Airship era. Not to be cruel, but we are obliged to observe that from an evidential standpoint, these cases are tenuous – the best match to Graylore suspiciously is by an SF writer, the next best match puts the Grays on Uranus and has a warning admitting it may be a dream, and in the Houston case we don’t even have the name of the alleged witness. 

We will have to snub Roswellians for the moment. Given the evidence that Roswell involved the crash of a Mogul balloon, the testimony of Grays being retrieved out of the Roswell crash are axiomatically and certainly tales constructed apart from the culture of 1947. 

A.k.a. Dimmick

 We will skip three entity cases of the 1948-49 period for various reasons (Magonia catalogue case 64 – too vague; 68 – Peruvian space mummies backdated from 1967 [50]; 69 – headless figures of unstated size) and jump to an International New Service item dated August 20, 1949. Two prospectors – Buck Fitzgerald & Mase Garney – say they witnessed a saucer crash in Death Valley in mid-July. Two small men, heavily clothed, ran from the crash and disappeared over a ridge. The prospectors pursued but lost them amid sand dunes. The saucer is made of calcium, was iridescent and radioactive, and had small green wires running throughout. The Air Force dismissed this as hoax, apparently without investigation. Though this has been termed a snap judgement, it is easy to guess why the Air Force would not be alarmed. If the aliens must run away and are unable to defend themselves, clearly they are not an imminent threat to much of anyone. Nor does the case sound likely.

Loren Gross suggested in his history that this was our old friends Silas Newton and GeBauer (Dr. Gee), from the later and better known Scully hoax, using assumed names in an abortive plot. The Mojave was their home turf and the site of their doodlebug adventures – they claimed that vast oil deposits existed under the Mojave. [51] Karl Pflock has confirmed this. A memoir in Silas Newton’s hand has him stating he indeed contacted the FBI with the story and GeBauer called “the papers to see if they would bite.” He said he wanted to get into the public mind an aura of mystery, excitement, and government cover-up over saucers and their wonderful technology . [52] Take note of this, you will be quizzed later.

The Scully hoax proper starts in the “Scully’s Scrapbook” column for the October 12, 1949 Variety. From a crash is pulled 16 men described as the size of Singer midgets. They add the qualifier, “Neither were they pigmies from the African jungle. Something about their bone structure was different” [53] This initial version caused no excitement according to Loren Gross.[54] In the following November 27th issue of Variety, Scully insists the craft in the crash was taken apart piece by piece and trucked to Dayton to study the method of propulsion of the little humanoids’ craft.

There is no direct evidence of why Newton chose the small form. The slight geographic distance between Texas and the Mojave raises a question on whether the 1947 Houston Post landing could have had legs enough to have reached Newton. As the saucer in the hoax is described as being over 100 feet across, we can discount the presumption that the statistical bias of saucers to be small played a role here. The mention of the Singer midgets also however brings up an alternative possibility. Earlier in the century, midgets were considered freaks and exploited by carnivals. Coney Island used a veritable army of 60 midgets with spiked backs in its Luna Park space ride to represent Selenites. [55] It spawned space rides elsewhere. It has been alleged in Robert Bogdan’s book Freak Show that a pair of black albino brothers, Eko and Iko, were successfully displayed in the 20s and 30s “as ambassadors from Mars discovered near the remains of their spaceships in the Mojave desert.” [56] The mention of the Mojave in the pitch story raises thoughts of possible inspiration for Newton’s tale, however research needs to be done to establish more firmly that the pitch story predates 1949 and is not a folkloric artefact constructed after Newton’s story.

On January 6, 1950 we get the Koehler yarn. The victims of the saucer crash are almost identical to earth-dwelling humans, except for a uniform height of 3ft. They are uniformly blond, beardless and their teeth were completely free of fillings or cavities. They wore blue uniforms with wire threads, six button jackets, and slip-on shoes. They had no undergarments but were taped up. [57] Keyhoe asserts the Associated Press ran an item in which Koehler “admitted the whole thing was a big joke.” But the little men story “ran on and on,” despite this. [58]

Three days later Time magazine gives prominence to other little men stories. In the Rosenwald Foundation crash yarn, two die and one is thrown free. They are three-ft tall and a bit primitive, even monkey-like in appearance. Another yarn says a crash had fifteen survivors. One survivor drew a solar system, pointed to Venus, and they are taken to a pressurized chamber with carbon dioxide to simulate the Venusian atmosphere. The detail of primitiveness at this date is curious. A monkey-type ancestry may indicate thoughts of evolutionary convergence; i.e. monkeys are intelligent and have hands, maybe thus a logical space being. Venus was typically regarded as jungle-like in earlier science fiction, thus offering another possible reason for monkey-like aliens.

The most important tale to emerge in this cluster of crash-retrieval yarns however was told on March 9, 1950 by Ray L. Dimmick: This version appeared in the Los Angeles Mirror:  

‘Flying Saucer’ Crash in Mexico Told by L.A. Man

A Flying Saucer recently crash-landed near Mexico City and was seen by a Los Angeles man, he declared today. The disc was staffed by a pigmy-sized man, about 25 inches tall, who was killed in the crash. The tiny visitor reputedly had a large head and a very small body. News of the saucer was given by Ray L. Dimmick, sales manager of a Los Angeles powder company.

Military Takes Over

nt to tell his story because of “security” reasons. He said Mexican and United States military officials have taken over the project. Mexican officials reportedly have said that similar strange flying spheres have landed in North America. The governments involved were said to have immediately locked such occurrences in secrecy.

Recently some military men have suggested that the strange objects reportedly seen over the Western United States might be interplanetary space ships. Dimmick said he was close enough to the Mexico City saucer to touch it. He said it was 46 feet in diameter, made of a substance resembling aluminum and was powered by two motors. The bottom was wrecked in the landing. Dimmick’s amazing report came a few hours after a saucer was reported spotted over San Fernando Valley. The strange object appeared twice, flying fast at 400 feet altitude, residents said.

Runs for Telescope

Composer Eddie Coffman, 5451 Kester Ave., Van Nuys, said he first spotted the saucer with the naked eye. Then he rushed into the house and got a telescope. Coffman’s mother, Mrs. Gertrude Coffman, said the object was “like the moon only bigger and it was ghastly white.” Two neighbors, Mr. And Mrs. Reed Hadley, verified their statements. To them, the object in the sky seemed about 50 feet in diameter. This observation was strikingly like of Dimmick and like many others made elsewhere on the North American continent.

Dimmick said a heavy guard had been thrown around the saucer at Mexico City. High Mexican and United States officials reportedly have visited the scene of the landing. But all facts gleaned have been wrapped in stiff censorship. Dimmick said Mexican officials are strong in the belief the little pilot of the saucer is a visitor from Mars or some other planet where life exists.

Dimmick said he has been unable to learn what happened to the body of the Tom Thumbs visitor. [59] 

Far more than Scully’s and Koehler’s yarns, Dimmick’s story had legs. Loren Gross avers the Dimmick tale filled the airwaves and triggered scores of requests for more information. The Chicago Tribune complained phone lines were tied in knots over it. The Pentagon came under siege by newsmen seeking details. The American Embassy in Mexico City had a top official meet the press. “I can definitely and officially state that this report is not true.” [60] Time magazine singled it out as the wildest of this group of tales. [61] 

It spread internationally and clearly formed the basis of an April Fool’s prank in the German paper Wiesbadener Tageblatt. Just a couple weeks after Dimmick’s tale surfaced they published a photo of an entity being escorted by a pair of military men. It is short, has a large and bald head and large eyes separated by a Y-shaped nose/brow structure. It is breathing from a tube connected to a hand held unit. It seems single-legged on first look, but details clarify the alien is standing on a floatation disk. The date was no accident. The prank was confessed in the April 3rd issue of the paper and confirmed by its instigator Wilhelm Sprunkel in a taped interview with ufologist Klaus Webner, decades later. [62]

arrested alien

It spread internationally and clearly formed the basis of an April Fool’s prank in the German paper Wiesbadener Tageblatt. Just a couple weeks after Dimmick’s tale surfaced they published a photo of an entity being escorted by a pair of military men.

This photo, or rather a Xerox of it, found its way into Berlitz and Moore’s The Roswell Incident (1980). They wonder if it “may or may not pertain to certain significant aspects of the Roswell incident.” It came to them by way of FBI files from someone who thought it was a picture of a man from Mars in the United States. It is an excellent depiction of a Gray and by 1980 fit right in with the emerging dominance of this form. Ironically this early image of a Gray in UFO culture, the first visual representation of one, was thus a hoax. It should be emphasized the photo seems unknown to American culture until the Roswell book and could not have influenced pre-1980 Gray imagery. But Dimmick’s verbal description is another matter. The pygmy-sized alien with a large head and a very small body was now part of the saucer culture and a high-profile item at that. Dimmick’s tale was also debunked, however, both by officials in Mexico, and to a large extent by Dimmick himself. Time magazine offered this sequel and epitaph,

“Next day, after thinking it over, Dimmick decided he had been ‘misquoted.’ He had not seen the wrecked saucer or its pilot himself; it was two other guys in Mexico City. Nevertheless, distributed deadpan by the wire services and printed in many newspapers, the Dimmick “little man” story, and variations of it, are still making the rounds. Why is the press ready to print, and the public to believe, such fantastic tales?” [63]

Thus, there was reason to resist patterning one’s tale after Dimmick’s version of the saucer crash. Silas Newton’s version would take a little longer to get debunked. Cahn’s famous exposé on his yarn appears in September 1952. [64] The general cluster of tales probably worked to inspire some amorphous belief under the general principle of ‘where there’s smoke there’s fire.’ Though inconsistent in some of the details, the retrieval yarns did seem consistent in that one detail of their being small. They yielded a generality of saucer aliens as being little. ‘Little Men from Mars,’ ‘pygmies,‘ ‘midgets,‘ ‘tiny space folk were some of the recurring terms. One interesting item, dated April 10, 1950, has Kenneth Arnold being asked his opinion. “I don’t scoff at reports that ‘little men’ have fled from alleged crack-ups of flying saucers in Mexico and southern California…Who am I to say that no such men exist? My mind is always open to anything. I haven’t seen any of the tiny men myself. But I have letters from persons who have seen them. And they’re serious, too.” [65]

In the September and October 1950 issues of The Steep Rock Echo, the house organ of a major mining corporation, a little yarn started about a couple who saw a flying saucer floating in a Canadian lake. On the deck they saw “about ten queer looking little figures” working on a hose that was drawing up water, possibly extracting something, and discharging it again. The figures were 3½ to 4 feet tall, faceless, and dressed in outfits that were shiny metallic in the chest area, but darker over the limbs. Most wore dark blue caps, but one had a red skull cap. Oddly, they moved like automatons. The teller said he brought a friend to the same spot and, at a later date, saw it again. They startled the crew and the little figures all rushed through hatches, save one. The saucer abruptly took off with one figure still outside. It fell off about half way across the Bay. This story resurfaced in Fate magazine some years later and eventually in Frank Edwards’ Flying Saucer – Serious Business. Edwards regarded the witnesses as credible and the tale as a seminal benchmark case. In his words, “the strange experience at Steep Rock Lake was to recur many times in the ensuing years.” [66] Subsequently researchers established it was a hoax, fully confessed by its author Gordon Edwards. [67] But not before a funny thing happened.

Late in the spring of 1966, William Kiehl sends the Lorenzens a letter about a 1914 incident in which he saw little men working vigorously on a hose from the deck of a flying saucer resting in the water of a Canadian lake. He observed “the size of the heads was large in comparison to the diminutive bodies. Kiehl described the bodies as ‘skinny’” [68] The Lorenzens note that the incident bore some similarity to the Steep Rock case of July 2, 1950. They observe that case was previously recounted in the February 1952 Fate magazine. Fate was the magazine from which Kiehl learned about the Lorenzens’ interest in UFO phenomena. By this date they also know Steep Rock was a joke. Do they reject Kiehl’s account? They see why skeptics might be tempted to conclude he got his idea from that case, but “The plagiarist generally adheres as closely to the original story as possible in order to give an air of authenticity to his tale.” Big heads and skinny bodies do not figure in the original Steep Rock yarn and the craft is different. The Lorenzens felt such shenanigans are a headache for researchers, but it seems quite straightforward to us. It is a matter of memory gone wrong. Kiehl was 68 at the time of the letter. Details get mixed up from multiple sources with the faceless automatons dropping away in favour of a different case; probably Dimmick, perhaps others we’ll run into later.

Almost as funny, Betty Andreasson, in the 80s, would recount an UFO event involving beings taking water from a lake – “they’re working really quick” – using some hoses that include a green one. [69] Raymond Fowler reprints extracts from The Steep Rock Echo and gushes, “The similarities between Betty’s experience and that of the Canadian man and wife are striking.” The crafts are similar. The sizes of the entities are similar. Their motions are similar. There are similar vibrating sounds and an explosion. The colours are similar. But Fowler is completely oblivious of the confession by Gordon Edwards. [70] The deduction is unavoidable. This abductee is confabulating material acquired in her reading as part of her own experiences.

The ‘little men’ generality would be reaffirmed in rumours throughout the Fifties. Harold T. Wilkins repeated a pair of them from 1952. Joe Roher of Pikes Peak Radio Company, talking at a Pueblo, Colorado Chamber of Commerce luncheon, alleged “A little man from a saucer is being tenderly cared for in the incubator room at San Diego, while cadavers of two saucer pilots are being dissected by surgeons of the Medical Division of the US Army Air Force…. The little saucer men have a smaller bony structure than earth men, but the bones are proportionally heavier and their stomachs smaller.” [71]

On July 24, 1952, he got a letter from a fellow describing a meeting with a nice reliable fellow who has a pal in the Air Force who says the Air Force is keeping alive an alien in a pressure chamber somewhere in California. He a little fellow three feet tall who was the only survivor of a saucer forced down by radar in the Arizona desert in 1950. They are showing him pictures and teaching him to read and write. [72] Dorothy Kilgallen, in a 1954 column, would state a British official of Cabinet rank told her “we believe on the basis of our inquiries thus far, that the saucers are staffed by small men – probably under four feet tall.” [73] Carl Jung, in 1958, would also comment on this being a general bit of accepted lore: “According to the rumour, the occupants are about three feet high and look like human beings or, conversely, are utterly unlike us. Other reports speak of giants 15 feet high.” The giant is obviously The Flatwoods Monster. [74]

Early tales towing the little man line include an Oxford, England account of a bus conductor, perhaps whimsically, “There is flying saucer right over my vehicle with lots of little men with ginger hair inside having tea.” This was apparently offered amid a flurry of reports over a parachute training balloon broken loose from its moorings. [75]

It also seems to have made in-roads into contactee belief. George Hunt Williamson offered an early taxonomy of eight types of aliens that includes “The Intruders” which are described as small in stature with strange oriental eyes. Their faces are thin and they possess weak bodies. They are said to prey on people and project themselves into weak earthly bodies. Their wisdom has merit, but is materialistic.. [76] Nothing is said of big bald heads, but the sense of degenerative nature is reinforced by a plea to “Pity them.” It is very curious to see this in such an early contactee work, given their usually utopian bent.

Ethereal Aluminium Monkeys

The June 1950 Talk of the Times reproduced a pair of photos received from Cologne, Germany, one of which is a retouched picture of Dr. E.W. Kay’s model saucer that appeared in the press on January 11, 1950. The other is of two agents holding up a small humanoid with proportions somewhat like a small monkey. The caption reads, “As one silver capsule broke: the first Mars man was captured! Eyewitness G-man, McKenerich, from Phoenix (Arizona), reports ‘I was astounded by the importance of this great moment. For the first time I was seeing a being from another world. At the same time I was equally amazed by the desperation of this Aluminum Man. His body was covered with a shiny metal foil.’ The observatory in Phoenix, Arizona, presumes that this is for protection from cosmic rays.”

In the October issue, they aver they had scooped the entire magazine world with the picture of “the little man from another world” and their office was being flooded with requests to get prints, requests it was impossible to fill. They also state they do not have the names and addresses of the people in the picture. They counter talk of this being a hoax by emphasizing that “there is no material on this planet which would even approach the type of material that covered the body of the little man, after he had been taped up.” They speak of it as a “little man from Venus” and add material from Scully’s book. [77]

In the August 25, 1950 Point: San Diego Newsweekly, Meade Layne embellishes the Aluminum Man story of June. The picture of the monkey-sized alien, it is alleged, was “suppressed in this country. Smuggled to Germany they appeared in a Cologne newspaper. An associate in that city dispatched reproductions to Layne. They show a 27-inch aluminum man, purportedly captured after crashing near Mexico City last spring. Flak rockets hit a disc and 20 silvery capsules fell to ground. McKenerich is quoted as saying,

“I was astounded by the importance of this great moment. For the first time I was seeing a being from another world. His body was covered with a shiny metal foil – presumably protection from cosmic rays. The 27-inch man was no pushover. It took 5 men to over power him, according to Layne’s data. Then, exhausted, the invader passed out, was put in chains and given a stimulant. (The captors, some think, had taken a stimulant too) The critter put up a fruitless fight after coming to, then died suddenly – two hours from the moment of his landing.”

Layne discusses his cosmological beliefs about Etheria being a larger globe surrounding us and explains, “The Etherians keep archives on dying civilizations, such as ours. They send out so-called flying saucers to reconnoiter and collect information.” Etherians can ‘think’ saucers into existence. He reminds everyone they called Galileo crazy in his time. [78]

A couple weeks later, still more embellishments appear. The cover of Point exclaims in huge letters “More 27 inch Men!” The Aluminum Man photo is accompanied by a second photo attributed to geologist David Shantz in Death Valley. This photo shows a number of figures in the distance but with too little definition to even tell if they are any different in appearance from humans. Shantz tells of seeing a saucer landing on April 17 with “several tiny men frolicking about – less than 30 feet away. They appeared luminous and ghost-like.” One figure moves his hands as if warning him not to take the photo and when he does the leader shouted orders in a guttural, high-pitched voice which caused the figures to race back to the saucer. Checking the area later, he saw no footprints.

Meade Layne says he received over 2000 reports of sky objects after the prior article about Etheria and he is convinced the operators of these ships have made a number of landings. He also talks about Ezekiel, a flying pig over Virginia 50 years back, and, strangely, flying bananas over Fort Worth. I say strangely because the obvious humorous allusion to monkey aliens escapes Layne’s comment and maybe even his notice. The 27-inch men are from Etheria, invisible and untouchable. Etherians are great godlike creatures 9 to 10 feet tall. They live 200 to 300 years. They reproduce like humans. They can think themselves down to 27 inches to facilitate manoeuvrability of the craft, but they can think themselves to the size of mountains. [79]

Donald Keyhoe felt the Aluminum Man was the most outrageous of the Scully cluster of tales. [80] He seems dubious about this guy surviving a crash. The monkey-like character of the entity seems obviously based on the Rosenwald Foundation yarn from earlier in the year. More recently, it has been pointed out by Hans-Werner Peiniger of a West German UFO group that it was certainly another April Fool’s prank since yarn’s author’s names are G. Falcht and R. Logen. This is literally translated as ‘forged’ and ‘make-believe.’ [81] Though the tale was not widely repeated, the photos turned up repeatedly in the ufo literature. [82]

The Edward Watters “shaved monkey” hoax of July 9, 1953 may belong to the Rosenwald Foundation line of influence. [83] More firmly, a line burped up in the Herbert Schirmer hypnotic regression of June 8, 1968 stating, “They looked to be shaped more like a monkey than us” can be tied to the Rosenwald Foundation yarns. The regression brought up other material from this cluster of tales. [84]

Specifically Schirmer spoke of the aliens having bases on Venus and “UFOs have been knocked out of the air by radar” which is repeating material from the George T. Koehler yarn of January 1950. [85] The detail does not seem to fit with the drawing Schirmer offered which seemed fully human.

There are other more ambiguous examples around. A Spanish case dated to June 1955 speaks of “a very strange dwarfish being resembling a gorilla.” It had a Herculean chest and arms, very small legs, and wore plastic coveralls and a hood. [86] An August 4, 1968 case from Montreal, Canada speaks of a 3 ft. tall “monkey man” with long curving arms that made a tremendous leap and disappeared. These seem ambiguous, as there is no mention of a craft in these cases. [87] Also of interest, more tangential than directly related, is Don Worley’s collection of two dozen UFO-related encounters with ape-like, Bigfoot, and Sasquatch entities from the early 1970s. [88] They were large, clearly reflecting the widespread popularity of Bigfoot mythology in this period rather than any historic link to the Rosenwald yarn. Still, this retention of a premise of evolutionarily primitive man-apes within ufo lore has to be a matter of historical notice.

Reign of the Pygmaliens 

In November and December of 1954, a series of reports from South America reached the United States telling of small, hairy humanoids with glowing eyes and prodigious strength. Ufologists were impressed, notably APRO and Keyhoe. Jose Alves of Pontal, Brazil sees three little dark-skinned men in skull caps collecting herbs, grass leaves, and river water. [90] Lorenzo Florers and Jesus Gomez meet four little men who try to drag them into their craft. Flores strikes one of them with his unloaded shotgun and the gun broke apart. They were immensely strong and hairy. [91] Jesus Paz was set upon by small hairy man-like creatures and rendered unconscious. His friends, hearing him scream, ran up and saw one of them. They took him to a hospital where he was treated for shock. Hospital authorities noted he had long deep scratches down his spine as though by a wild beast. [92] José Parra, a jockey, reported seeing six little men pull boulders from the side of the road and put them into hovering saucer. [93] Gustavo Gonzales and Jose Ponce meet small hairy men wearing loincloths. They scuffle and Gonzales’s knife glances off. Similar little men carrying dirt and rocks leap into a sphere in the meantime. Temporarily blinding Gonzales with a light, they climb in as well and rapidly take off. [94] 

One may well wonder if the talk of hairy men wearing loincloths could reflect a delayed recurrence of Dimmick’s description of pygmy-like humanoids. This may merely be accidental similarity, for one can also think of the Yahoos in Dean Swift’s Gulliver’s Travels - described as hairy, dwarfish scrabbling creatures of unbridled appetites and lesser folkloric hairy men that are common in mythology. Regardless of the significance or lack thereof of Dimmick’s precedent, American ufologists read a pygmy ancestry into these stories. Said Keyhoe,

“The existence of these hairy dwarfs was hard for me to accept, even though the Ituri pygmies of Africa came close to fitting the description. This pygmy race, existing in East Africa’s Ituri forest, was almost unknown until it was studied by the Reverend Dr. Martin Guisinde, professor of anthropology at the Catholic University of America. Father Guisande, who for years has studied small-sized beings in many parts of the world, found that the Ituri pygmies had clay-yellow bodies covered with thick, dark brown hair. Small creatures – less than 5 feet high and weighing less than 90 pounds – these pygmies manoeuvre through the forest as expertly as monkeys, swinging from branch to branch.

Since the towering jungle trees hide the sky at all times, the Ituri pygmies live out their lives in a dimly lighted world. So accustomed are they to this semi-darkness that they actually fear the sunlight. Even if they dared venture outside the forest, their strange eyes, conditioned to darkness, would be almost blinded by the sun’s glare.

As I examined the curious evidence, something inside me fought against acceptance of the hairy-dwarf idea. My feeling, I realized, was a subconscious longing – the same thing which John Du Barry and I had discussed that night at Larchmont. I knew now that I hoped the UFO race would not be unlike our own.” [95]

Keyhoe goes on to cite that evolution would not favour duplication of the human form. He notes that a Navy man with impeccable credentials was advancing this hairy dwarf business. “Do you think this hairy dwarf business could be the answer?” asked Stirling. “I suppose it could be, Bob…but I hope to heaven these stories turn out to be hoaxes.” They doubted they would though. [96]

Before the Venezuelan dwarf reports there had been very little similarity between any of the ‘creature’ stories. Most of them were such obvious fakes they were not even worth considering. Some of the Venezuelan reports also had a suspicious sound. Yet APRO’s on-the-scene investigator was convinced that the story by Gomez and Flores, at least, was true. Coral Lorenzen would affirm the Jesus Paz hairy dwarf story was “one of the first believable accounts of contact with occupants of UFOs.” [97]

Morris K. Jessup in The Expanding Case for the UFO expanded on Keyhoe’s notion.

“If we do indeed, have ‘little people’ within the UFO, as reported by observers of varying responsibility, then we may assume that the Pygmies, at some remote epoch, developed a civilization which discovered the principle of gravitation and put it to work.”

This first wave of civilization occurred in the time before the Biblical Flood ruined the earth. Clark reports that “Jessup’s fantastic notions appear to have convinced no one, and his pygmies as humanoids hypothesis died with him two years later.” [98] This appears to forget Otto Binder’s Flying Saucers are Watching Us (1968). Binder briefly recounts Jessup’s theory that the original starmen were pygmy types and were able to interbreed with a flourishing culture of pygmy humans 20,000 to 40,000 years ago. The ancestry of pygmies themselves purportedly was a mystery. This interbreeding produced oversized mutants that resulted in modern man. Binder goes on to talk about other data suggesting “anthro-biological experiments of the spacemen in their ancient brain-breeding program on earth.” [99]

Little men encounters continued in South America. The most important is surely the Villas Boas classic. The male abductors are determined to be 1.55 meters or a little less. The men grab hold of him and drag him to the craft. They talk in a growls and grunts. The aggressive and animal-like nature of the interaction recalls the Venezuelan stories of Flores and Gomez, but there are notable differences such as AVB’s abductors having small, light-coloured eyes instead of glowing ones. AVB’s abductors wear space suits while the Venezuelans speak of hairy dwarfs. The female seductress was even shorter – about 1.35 meters. He describes her as a small figure that reached to the height of his shoulder. He is able to give her a violent push that sends her reeling backwards about six feet in the initial moments of capture.

This point needs emphasis. It is a radical difference from modern Gray methods: “He was asked if he thought that his actions could have been carried out under his captors’ willpower or telepathic suggestion. The answer was negative. He declared to having been the master of his own actions and thoughts throughout his adventure. At no time did he feel he was being mastered by outside power or pressure. “All they got from me was by the fist,” was his only comment. He denied having received the slightest mental influence or telepathic message from any one of them.” [100] This is so unlike the methods of the Hybrid Program it borders on bizarre that certain ufologists think the AVB case has been made more credible by the current ascendance of the theory of The Breeding Program among ufologists like Jacobs and Hopkins. The female has a number of features unlike standard Grays: blonde white hair, big blue eyes, ordinary ears, freckled arms, bright blood-red armpit hair, well-developed hips, large thighs. She also growled, giving him “the disagreeable impression of lying with an animal.” [101] She also had high prominent cheekbones that made the face wide, “wider than that of an Indio native.” [102] The overall effect is, again, more of a primitive race than a futuristically evolved humanoid.

In 1966, Coral Lorenzen notes the little men phenomenon is widespread. They appear in large numbers in 1954, confined first to Europe and South America. The South American little men form three groups: 3 ft. hairy midgets, 4 ft. human-appearing creatures, and 5 ft. average men with or without space-suits. The midgets are animal-like and gather specimens. Lorenzen remarks,

“The hairy little men may be some type of lower form of life such as our anthropoids, which are pressed into service for the purpose of gathering various samples of flora and fauna, and routine jobs such as gathering mineral samples. They certainly do not react to the presence of humans as do their more human-appearing counter-parts, the “little men.” This not a completely unlikely theory – in man’s first attempt to put a living thing into orbit around the earth a dog was utilized, and later chimpanzees. The “dwarves” may even be conscripts from a planet within our own solar system.” [103]

Though examples of big-headedness appear in Lorenzen’s 1966 book, they do not form part of the generalization.

An analysis of occupant cases restricted to America and the period 1947-65 and published in 1969′s The Humanoids had Lorenzen stating ‘little men’ “seem to be one definite category.” They clearly dominate even in America, at one point outnumbering the average-sized and giant cases combined by a ratio of better than three to one. Lorenzen does not provide entries in the analysis for most of the Scully cluster of crash-retrieval yarns. Though it is clearly stated most researchers reject them, Lorenzen makes the amazing remark, “subsequent incidents seem to indicate Scully was either telling the truth or that he was a prophet.” The little men “generally answer the description given by Scully.” This information is given in an entry on the 1949 Death Valley yarn. Lorenzen was seemingly impressed by the fact that this case predating the Scully tales “has not been exposed as a hoax,” thus seemingly leaving open the unsaid possibility that Scully was influenced by this genuine case. [104] Okay, class, why is this a problem? Hands. That’s right, Silas Newton’s memoirs eventually provided proof it was a hoax.

Frank Edwards paralleled the Lorenzens’ perceptions by noting in a chapter “Who’s Driving?” of his best-seller that “most of the reported beings are said to be small, more like pygmies or dwarfs than hissing stinking giants” (ala Flatwoods). [105] He recounts cases like those of the Venezuelan flap favoured by APRO and argues “From all parts of the globe, the descriptions of the alleged operators are remarkably uniform. There is either a world-wide conspiracy to lie about these things or a great many people, including some who have never heard of flying saucers have seen some very strange creatures of unknown origin.” [106] This argument is one we’ll meet again. Edwards nowhere speaks of large bald heads either as a generality or a repeating trait.

Edwards would distort details to preserve this appearance of uniformity. He describes the Father Gill case as involving “small manlike creatures,” but Gill indicated they had “the outline of normal human beings” and nowhere gives a size estimate. [107] Socorro is purported by Edwards to involve “two small man-like beings dressed in white or silvery coverall type garments” or “humanoids,” but Zamora’s statement reads, “These persons appeared normal in shape – but possibly they were small adults or large kids.” He makes no reference to the outfits possibly being silvery, only “two people in white coveralls.” [108] Zamora was said to have publicly downplayed the humanoid aspects of the encounter on the advice of an FBI agent, but privately would emphasize the figures were “quite a bit shorter” than a nearby bush measured as 5′ 2″ tall. But, even privately, he indicated there was no headgear and did nothing to suggest the outfits resembled spacesuits. [109]

Otto Binder, in a 1974 article surveying 400 occupant cases, indicated 280, about 70%, involved beings below average in height. There was no consistency. Of skin and clothing colouring he lists: All black; blue and bearded, green skin and hair, shining yellow eyes, black face, and glowing green torso; Dun, like potato bags; fish-scale skin, legs golden yellow; striped clothing; bright red faces; pure white skin. Anatomical features showed no consistency either. He lists Dwarfs, hairy bodies; glowing orange eyes; misshapen bald head; no arms; slit mouth, nostril holes; 3-fingered hands; shrivelled face, white hair, pumpkin head; 8-fingered hands; large chests; huge heads; furry, clawed hands; thin, hooked nose; heads like potatoes; one-eyed; elephantine ears; fingerless hands; twisted legs. Some walk or run; some float; some can vanish. Some are vicious; some are shy; some are indifferent. [110] Blatantly, Binder’s survey undercuts the argument of Edwards.

Binder’s emphasis on diversity in 1974 is an interesting contrast to thoughts expressed in a 1971 fictional work he penned called Night of the Saucer. While briefly accepting that a wide variety of forms visit do study earth, he notes that since 1950 reports have tended to involve “hairy little brutes” about three and a half feet tall with glowing owl eyes, slit mouths, and flat noses. They wear silvery suits and helmets. He trots out the Venezuelan cases favoured by APRO and Keyhoe and cites other real cases from the UFO literature showing a habit of rock collection.

Out of this, Binder concocts a fast-paced adventure in which the “hairy humanoids” play the villains in a scheme to collect chips of super-nova fragments which will be used to turn the Earth into a flying bomb that will crash into the centre of galactic government and make it possible for them to plunder the galaxy. The primitive nature of this UFO alien form is repeatedly emphasized with talk of them as little hairy brutes, horrid hairy brutes, ugly dwarfs, sawed-off furry dwarfs, and nasty hirsute creatures. They have feral faces, make beast-like sounds, attack like a wild animal, and live in an underground base composed of cliff-dwellings. [111]

In 1975, Albert Lancashire made a bid to being the first British abductee when he told Jenny Randles of having a series of dreams or visions during an October 1967 wave. They involved an entity wearing a surgeon’s mask who examines him while on a bed. He sees a woman of oriental appearance in the strange room and several ‘pygmy men.’ Lancashire backdates the origin of the vision to a UFO sighting in 1942 when a beam of light from a glowing light caused a floating sensation in him. Jenny Randles indicates she was able to establish Lancashire had told his story a decade earlier, in the Sixties. [112] The oriental woman could be inspired by the Villas Boas case which, by 1967, was becoming well known. The detail of ‘pygmy men’ is clearly consistent with the generality discussed in the UFO literature of the Sixties.

In a 1976 survey of occupant cases, James M. McCampbell similarly reports a clear dominance of humanoids being diminutive. 61 of 81 entity cases with quantitative estimates were dwarves. Among those with no quantitative estimates, there are another 58 qualitatively considered dwarves. Add them up and there were 119 dwarf cases. The modal value was 3 feet. He surveys some of the correlative features found in these reports and observes, “Certain aspects of this description strongly suggest that the race of little people on UFOs are pygmies displaying many of the typical characteristics of achondroplastic dwarfism.” [113] This seems to be the last time that anyone would remark on the resemblance of ufonauts to pygmies. The era of the pygmy aliens – when the size of the entities’ body was the sole generality – can, as a matter of convenience, be said to end here.

Have you any Grays poupon?

We have already pointed out that Dimmick’s tale of a tiny visitor with a large head and a very small body achieved photographic expression in a German April Fool’s prank a few days after its inception in 1950. There seems little cause to doubt the Dimmick case was known throughout Europe due to international news services. How the tale was presented in France is a matter we can only hope researchers will take up and fill in some day, but it does not seem an unreasonable assertion to think people in French news agencies were aware of it.

I will confess some reservations about commenting on some early French cases. A case in Vallee’s Magonia catalogue places 1.5 meter men with oversized heads near Tonnere, France as early as September 4, 1953. The 5-meter long craft spread wings that made it look like a butterfly. [114] This would be the earliest gray-like being in France if it is not a backdated tale, a common threat. We also see there an August 23, 1954 case wherein Elise Blanc saw two small beings in silvery dress, grunting like pigs. [115] No comment.

It is when France had its Great Martian Panic in September 1954 that things get really interesting, for that is when the Marius DeWilde encounter pops into the picture. In his notorious analysis of the 1954 French wave, Aimé Michel devotes three and a half pages to the DeWilde case. Some details there of interest include the beings located on what was called the ‘smugglers path.’ He denies this had anything to do with smugglers.

quarouble20dewilde

“The beam of my light caught a reflection from glass or metal where the face should have been. I had the distinct impression that his head was enclosed in a diver’s helmet. In fact, both creatures were dressed in one-piece outfits like the suits that divers wear. They were very short, probably less than three and a half feet tall, but very wide in the shoulders, and the helmets protecting the heads looked enormous. I could see their legs, small in proportion to their height, it seemed to me, but on the other I couldn’t see any arms. I don’t know whether they had any.”

Shortly after, he is blinded by a powerful light like a magnesium flare coming from a dark mass sitting on the railroad tracks. He is paralyzed. He shortly recovers and sees the dark mass rise from the tracks. “A thick dark steam was coming out of the bottom with a low whistling sound.” It gained altitude then turned east towards Aznin. A helicopter seems unlikely due to telegraph wires. This would presumably also argue against a balloon, but that talk of steam is pretty curious.

The story was widely disseminated. One newspaper, speaking of George Pal’s War of the Worlds film then playing nearby wrote, “Marius DeWilde saw a big head protected by some kind of glass helmet.” In the Paris paper Soir, it was rendered, “Both were little beings with enormous heads.” [116] DeWilde would later deny this and was quoted as saying, “on the contrary to what some of your colleagues have written, they did not have a big head.” [117]

Jacques Bonabot’s “”Dossier Quarouble 1954″ includes a drawing by DeWilde and it does not seem much different from a normal teen wearing a motorcycle helmet. [118] It seems probably significant that we don’t find any detail proving the figures were related to the dark mass, i.e they were not seen entering or leaving it. The story seems potentially resolvable down to mundane happenings given oversignificance by the presence of an unusual bright light. There has been talk of physical effects on the nearby railway tracks, but drawings in Bonabot’s research file show a pattern strongly suggestive of them having been created in the manufacture of the wooden ties.

The distortion of the report by the papers seems to prove preconceptions of aliens as big-headed were already in place. The Dimmick case seems one likely source. Some cultural groundwork was also provided by science fiction. It is known there was a sudden influx of English translated SF books, mostly from the U.S., into the French marketplace in the post-war 1950s. [119]

Other cases in the 1954 Wave clearly owe their existence to the media dissemination of the DeWilde case. On October 9, 1954, In Munster, Germany, a movie projectionist named Franz Hoge reported watching a saucer land in a field. Hoge discovered a cigar-shaped machine hovering six feet above the ground, giving off a brilliant blue radiance. Just after this he sighted four small – 3½ foot tall – peculiarly shaped creatures with “thick-set bodies, oversized head, and delicate legs” and wore rubber like clothing.” [120] It is notable that this case got back to the States via The International News Service (INS) and prompted Keyhoe to worry that it allowed people to ridicule more important reports. [121]

Also notable was a case from Borrasole near Toulouse, France on October 13, 1954. M. Olivier (a former pilot), M. Perano and a third witness encounter a ufonaut 1.20 meters tall wearing a diving suit. “His head was large with respect to the rest of his body, and he had enormous eyes. The suit was bright and shiny like glass. The craft was surrounded by a glow. One man paralyzed on approach. The craft took off quickly throwing him to the ground. [122] A photo of a chalk outline of the Toulouse Martian drawn on barn by Francois Panero and Jean Olivier appeared in November 1, 1954 Life magazine with caption reading “Dumpy little space man they saw land in luminous sphere on basketball court near Toulouse.”

Next month, Life also took note of some later cases coming out of Italy .”Out of these conveyances stepped little men of many colours, mostly pleasing pastels.” They also cite the chameleon zebra case and also mention “a little whiskered man in fur coat and orange corset.” Two photos show men with hands set about a yard above the ground. The caption reads “Martian Men’s Height is shown by two bakers. Pierre Lucas of Loctudy was going to a well when, he said, orange ball fell from the sky. Suddenly a small bearded figure with one eye in middle of forehead tapped him on shoulder. Serge Pochet of Marcoing was approached by two small shadows.” [123] It probably helped in reinforcing the image of aliens as smallish in the States.

In 1966, Jacques Vallée’s Challenge to Science hit the scene in the United States. Vallée’s work is clearly skewed by his immersion in material from the 1954 Wave. He gives an important assessment that brings forward important defining traits of the Gray alien:

“(Space brother) accounts should be definitely separated from reports made by psychologically stable and genuinely puzzled citizens. What the witnesses of this latter group describe is very different from the ‘space brother’ image. The typical ‘visitor’ of these reports is a man of small stature, dressed in shiny clothing or in an ordinary one-piece suit. The suit may hide his head; if the face is described, it is generally described as larger than the human head, with large protruding eyes. Some of the reports insist that the dwarfs have hair on their faces, and sometimes all over their bodies, either their own or dark fur clothing.” [124]

This is important in offering an early incentive to believing and bringing forward accounts of bigheaded, big-eyed aliens of small stature. You will be judged more stable than contactees. The following year, the Lorenzens add a sentence to their thoughts about ufonauts that show fresh awareness of Vallee’s viewpoint:

“Features which have been repeatedly described have been large eyes and large craniums and small stature.” [125]

This is a modification from their earlier work in which they recounted one or two cases of bigheaded saucer occupants – Valensole [126] – but did not notice their repetitive character. [127] In what is generally regarded as his magnum opus, The UFO Experience (1974), J. Allen Hynek would follow Vallee and Lorenzen and note the repetitive character of certain traits later ascribed to Grays: “Large heads, spindly feet, and, generally a head that sits squat on the shoulders without much evidence of neck are often described.” [128] This is not yet regarded as the general form. That detail about the absence of a neck will become much more interesting later in this history. Binder noticed the presence of big heads in his survey, but did not comment of their being a generality.

In a 1975 UFO documentary, The Force Beyond, there is a life-size doll alien that is alleged to be a computer composite of entity reports. The face is unusually large. The cranium, though bald, is undistinctive and almost on the small side. The eyes are reddish, tear-drop shaped, glass-like. There is a conspicuous nasal structure above visible nose holes. The ear region is quite oddly done, clearly inhuman, but not elf-like, either. They are like wedges molded upon the side of the head. The mouth is unusually long, though properly line-like. The shape of the face is overly round. It is definitely not yet a Gray. When MacCampbell offered his analysis of ufonauts he would also notice that big heads appeared repeatedly, but he, too, offered no numbers or comments such as to suggest they were the general form.

The 1965 Valensole, France case was presumably an important event in reinforcing Vallee’s generality for European ufologists. On July 1, 1965, M. Maurice Masse, 41-year-old lavender grower sees 4 feet tall humanoids with pumpkin-like heads, high fleshy cheeks, large eyes which slanted away, mouths without lips, and very pointed chins. One points a pencil-like object at him and he stops in his tracks. In a later interview he indicates there is a mental relationship between men and these beings, but it is “a felt relationship,” akin to a religious concept.

In a 1971 article for Horizonte, Aimé Michel indicates Masse’s descriptions have remained consistent across investigations. Of twenty-one details of the head of the Martian given, nineteen appeared in previous cases. Two details had never been seen before. One of the new details was that the head was naked, whereas previous cases had heads encased like a cosmonaut. This leads Michel to remark they must now have adapted to our atmosphere and its pressure in some manner or other. A good dozen American cases subsequently corroborate the new detail. Though he obviously means to impress people by saying he works with more than 18,000 cases including hundreds that have details consistent with Valensole, this casts a shadow in the wrong direction for critics. Given so many cases to work with, matching some details would have to be inevitable, even if imagination was a purely random process, which obviously it isn’t. Worse, it is hard to gauge their significance since Michel laments he cannot provide the details of this analysis. We are given neither the cases that matched nor even the details of what matched! [129] What is the most striking incongruity is the presence of alien feelings in contradiction to both earlier SF and later UFO lore that emphasizes lack of feelings in Grays. Michel would elsewhere team up with Charles Bowen of Flying Saucer Review to offer the opinion, “We consider the Valensole Affair to be one of the most important cases in the history of the subject.” [130]

On February 11, 1967, Vyacheslav Zaitsev reports a tale in Soviet Weekly of granite gramophone discs discovered by Chinese scientists in 1938 in a high mountain cave. Aliens crashed 12,000 years earlier and clashed with the natives. Chinese legends indicate a pair of debased local tribes represents survivors. The Ham and Dropa are described as “frail, stunted men.” They are small, ugly, bigheaded, spindly-legged, yellow-skinned, but defy ethnic classification. Gordon Creighton points out that Ham and Dropa are probably variations on the words Kham and Drok-pa, which refer to Tibetan people. However the Kham are great strapping, barrel-chested experts in martial arts who make impressive soldiers. The Drok-pa are Tibetan highlanders. Creighton dismisses the tale as fantasy. The tale had a measure of popularity among ancient astronaut buffs. Most importantly it appeared in Erich von Daniken’s writings. [131]

There were other cases of relevance emerging in this period, such as the Agentina case of Villegas and Peccinetti. On September 1, 1968, Juan Carlos Peccinetti and Fernando Jose Villegas of Mendoza, Argentina were paralyzed by three beings. They were 1.5 meters tall and seemed to be of human shape but had hairless heads that were “strikingly” larger than normal. Their movements were gentle and quiet. They tell them, “Do not fear. Do not fear.” They’ve made three trips around the sun, studying customs and languages. Mathematics is the universal language. “The sun benignly nurtures the system; were it not so the solar system would not exist. They trace inscriptions onto their vintage car. They show them a circular TV set showing images demonstrating the lesson of nuclear war. The case was quite well known in South America and Spain. A. Agostonelli considers the case a hoax. [132]

By January 1973, Spanish ufologist Antonio Ribera writes in correspondence to a fellow ufologist, “we can already talk about the classic humanoid: the humanoid with big eyes and a big head.” [133] Among American ufologists, this elevation to classic status would take a little longer to emerge. That, however, is another story. He adds that he feels the great diversity of ufonaut descriptions can probably all be reduced to three or fundamental types with the differences being dismissed as due to the personal equation, i.e. differences like those seen among witnesses to an auto accident. [134]

On January 7, 1974 a man known only as Monsieur X drives from Comines to Warneton on the Franco-Belgian border in his Ami 6 and sees two entities in suits with rings around the torso and cube-shaped helmets with a glass window in front. The shape of the head is an inverted pear. It has two perfectly round eyes like marbles. The nose was small. The mouth was a horizontal slit with no evident lips. There was a soft light in the helmet that allowed Mr. X to see details. The colour is a uniform grey. At one point the aliens turn their heads in perfect synchrony, a seeming echo of the Hill case (Barney: “Because everybody moved – everybody was standing there looking at me.”) [135] The height of one was about 4′ 8″ to 5′. The build was somewhat athletic with broad shoulders and narrow hips. He sees them again 5 months later. [136] This case achieved enough minor notoriety for the drawings to reach the United States. The head shape displays some interesting similarities to the later Moody and Walton aliens, but the fact that they are enclosed in helmets is an interesting disparity that reflects a common presumption of this decade that aliens should wear space suits. [137] Needless to add, one wonders why these Grays are wearing helmets given that guess by Michel that Valensole showed they had adapted to our atmosphere almost a decade before Warneton.

In 1979, Eric Zurcher tried to find some order among 142 entity cases catalogued in France, but ended up with a confusing typology consisting of 8 main groups, but 16 sub-groups. The biggest group were ufonauts of small size. Subgroups A and B seem to collect primitives. The A type can’t be communicated with and makes growling sounds or piercing cries. They sometimes run away, but can be aggressive. They paralyze people with a tube. They seem to wear uniforms of various dark colours and berets or similar head covering. The skin has a clear colour. There were 33 cases. The B group has bald heads that are slightly large. The eyes are bigger than normal. However they have pointed noses and chins. A beard was noted on one. The skin is brown and wrinkled. They are also passive-aggressive: running way or using paralyzing tubes. One case demonstrated an able ability to speak something that resembled German. There were five cases.

The C group comes closest to our idea of Grays. The skull is completely hypertrophied in relation to the body. It is bald. It has a flattened nose and an atrophied chin. The shoulders are wide. Zurcher says the skin is very white in this group. There is a hole in the place of the mouth – an unexpected echo of Wells’s Martians in War of the Worlds. While they communicate with inarticulate growls among themselves, one case reported such an entity spoke in French and ordered him to turn back. They otherwise behave like both A and B groups. Depending on how to treat cases in the Valensole region, there are either 6 or 9 of these cases. One notable confusion is that Zurcher treats all aliens with diving helmets covering their heads in a separate group, even when they are small. [138]

One rather striking feature to this taxonomy is the absence of certain generalities of the modern Grays. Beyond the problem of no gray skin, there is no talk of large all-black eyes or long necks. Why does the French version have a mouth hole instead of a slit mouth?

Pro-Choice

Let’s stop here and digest what we’ve found out. One, the aliens of the saucer era are biased to smaller-than-human sizes. The aliens in the airship era were biased to larger-than-human size. There were no good examples of Grays, reptoids, insectoids, or robots in the Airship era. None of the beings wore space suits or diving suits either. After 1947, these dominate and this follows a period in which science fiction dealt with these ideas repeatedly. If this is not a cultural matter, we shall have to ask ourselves if the airship aliens were supplanted by a different mix of aliens. This should trouble those folks who combine the premise that consistency of form validates the ETH with the premise that aliens have been with us throughout history.

Two: we should note that imagery roughly consistent with the idea of the Grays appears early, but in circumstances that are fairly embarrassing. The 1947 material is unpromising if one hopes that it conforms in all ways to current ideas about the Grays. The Dimmick case stimulated a photo that seemed promising to later ufologists unaware it was a confessed April Fool’s prank. One tempting inference is that it shows how widely available the Wellsian future-man SF cliché still was in 1950. Ufologists have been quick to dismiss the elements of Gray mythology in early SF as merely coincidental stuff inevitable in a huge body of SF artistry. Yet this photo presents an interesting challenge. If these ideas of the Grays had no special cultural significance, why did the hoaxers choose this particular form? Isn’t the likely answer, given what we saw in part 2, that the hoaxers felt it was so familiar that most of the potential audience would accept the form as alien? Ponder also that this Gray happens to appear in the earliest occupant photo hoax on record. If bald, bigheaded humanoids were merely one form among dozens, why does it emerge in UFO hoaxing so quickly?

Three: Gray imagery, though it appears early, does not dominate in this period. The first accepted generality was the formula that alien humanoids are little and pygmy-like. Details in these early cases tend to be spare and contradictory. Foreign cases seemed especially likely to follow material in the most widely disseminated case of the period, the Dimmick yarn. The big-headed, small-bodied humanoid takes root first in France and the acceptance of the form by French ufologist Jacques Vallee regains the form a foothold when he comes to America. Actually, it should be confessed that that it had not been totally banished. There was that confusing Salzburg case (Should one treat it as a 1951 case or 1957? Austrian or Canadian? Near-Gray – as in Spacecraft from Beyond Three Dimensions - or slightly Gray as in the initial accounts?); [139] Edmund Rucker’s El Cajun, California encounter with four philanthropic creatures with bulging eyes and domed foreheads mentioned in the July 1958 issue of Flying Saucers; [140] Alfred Horne’s 1962 letter to Walter Webb talking of a 1956 encounter with a wrinkly green dwarf having a high-domed head, nose holes, but also bloodhound ears, and filmy snake-like eyes; [141] and the 1965 sighting by Ellen & Laura Ryerson of a trio of 5′ 2″creatures with white-domed heads and protruding eyes in a bean field near Renton, Washington. [142] These obscurities had little significance, beyond being more evidence that the cliché was not dead. Neither Keyhoe nor the Lorenzens evidently spoke of these cases in their books.

Four: some were seeing the repetitive nature of bald, big-headed ufonauts as early as the mid-Sixties and Jacques Vallee, in a major book, was indicating an analytic preference for people who saw them over against the contactees. The Kham and Drok-pa yarn of 1967 is another sign that elements of future Gray mythology were recognized by hoaxers as a good plausible form for an alien in this period. If the Gray form is ‘just’ one among dozens of possibilities, why did they choose this form – again?

We have ranged virtually all over the world following the twisting trail of the Grays and we seem almost in sight of the Gray’s ascendance. Annoyingly, however, we are going to have to backtrack to pick up some guys that weren’t hiding in the jungle of UFO mythology. 

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References:

  1. Neeley, Robert G. UFOs of 1896/1897: The Airship Wave FFUFOR, n.d., pp. 46-69, case #1
  2. Neeley, case #6
  3. Neeley, case #12
  4. Neeley, case #16
  5. Neeley, case #19
  6. Neeley, case #21
  7. Neeley, case #22
  8. Neeley, case #23
  9. Neeley, case #28
  10. Neeley, case #35
  11. Neeley, case #2
  12. Neeley, case #24
  13. Neeley, case #8
  14. Neeley, case #30
  15. Neeley, case #28
  16. Neeley, cases #9, #20, #31
  17. Neeley, case #3
  18. Neeley, case #14
  19. Neeley, case #29
  20. Neeley, case #34
  21. Neeley, case #25
  22. Neeley, cases #26, #35
  23. Neeley, cases #5, #13
  24. John Adams “Outer Space and the New World in the Imagination of 18th Century Europeans” New York Review of Science Fiction #102, volume 9, #6; February 1997 pp. 12-17.
  25. Isabel Davis & Ted Bloecher Close Encounter at Kelly and Others of 1955 CUFOS, 1978, p. I.
  26. Isabel Davis & Ted Bloecher Close Encounter at Kelly and Others of 1955 CUFOS, 1978, p. i.
  27. Loren Gross, Charles Fort, the Fortean Society, and Unidentified Flying Objects, p. 96.
  28. Bloecher, p. I-12.
  29. Abrahan Pais, Inward Bound: Of Matter and Forces in the Physical World Clarenden, 1988, pp. 117-20
  30. Washington Post July 5, 1947, p. 10B.
  31. Everett F. Bleiler Science Fiction: The Grensback Years Kent State, 1998, entry #1290
  32. Phil Hardy Encyclopedia of Science Fiction Movies, Woodbury 1984,p. 116.
  33. Charles Bowen, ed., The Humanoids Henry Regnery, 1969, pp. 88-9
  34. Linda Howe Glimpses of Other Realities: Volume 1: Facts and Eyewitnesses LMH Productions, 1993, p. 265
  35. Kottmeyer, Martin “Diving to Earth” Magonia Monthly Supplement #26, April 2000, pp. 1-3.
  36. Sagan, Carl Pale Blue Dot Random House, 1994, p.107.
  37. Sagan, Carl Pale Blue Dot Random House, 1994, pp. 120-1.
  38. George Andrews, “A Tentative Taxonomy of Extra-Terrestrial Humanoids” in Valdemar Valerian The Matrix Arcturus Book Service, 1988, pp. 52-63, 71-80. & David House, “Alien Descriptions – Varieties” MUFONET-BBS network – Mutual UFO Network; Date: 01-01-91 retitled from “Varieties of Alien beings known to Interact with Humans and Supposedly involved in Influencing Human Affairs” archived on the Charles McGrew directory of FTP files of the Rutgers LCSR/CF & Daryl Smith “Shades of Grey” Truthseekers Review #10, 5pp
  39. Diario de Tarde, de 8 de agosto de 1947, full Spanish text reprint, unreferenced, letter Luis Gonzalex, March 22, 1999.
  40. Gordon Creighton “The Villa Santina Case” in Charles Bowen, The Humanoids, Henry Regnery, 1969, pp. 187-99.
  41. Edoardo Russo “Villa Santina 1947 Case (was: Re: First ‘Grey’)” 30 April 1999 UFO UpDates Mailing List.
  42. Kottmeyer, Martin S. “Little Green Men” The Anomalist #X (2002) forthcoming.
  43. ‘Branton’ “Operation Retaliation” The Dulce Book [web-book]
  44. Kottmeyer, Martin “Blazing Saucers” The Skeptic (U.K.), 10, #2, 1996, pp. 8-10.
  45. Albert S. Rosales “Humanoid Case Catalogue: 1993-96″ The Lost Haven website.
  46. Kottmeyer, Martin “Was The War of the Worlds Inspired by UFOs” The REALL News, 8, #7, July 2000, pp. 1, 7. & “Aliens from a Dying World” forthcoming
  47. Kottmeyer, Martin “Saucer Expansion” The REALL News, 9, #7, July 2001, pp. 1, 6-7.
  48. Ted Bloecher Report on the UFO Wave of 1947, author, 1967.
  49. Daniel Cohen, The Great Airship Mystery: A UFO of the 1890s Dodd, Mead, 1981, p. 1.
  50. Jim & Coral Lorenzen UFOs Over the Americas, Signet, 1968, p. 122.
  51. Gross history, 1949, pp. 24-5
  52. Karl Pflock, “What’s Really Behind the Flying Saucers? A New Twist on Aztec” Anomalist #8, Spring 2000, pp. 137-61
  53. Steinman, William & Stevens, Wendelle UFO Crash at Aztec: A Well Kept Secret UFO Photo Archives, 1986, pp. 100-2.
  54. Gross history, 1949, p. 52.
  55. Burrows, William E. This New Ocean: The Story of the First Space Age Random, 1998, pp. 33-5
  56. Mannix, Daniel P. “Freaks, We Who Are Not as Others” as a source. (Mark Pilkington letter, 04/05/96) There are a pair of good photos of eko and iko at  HYPERLINK http://www.queenofcyberspace.com/freaks.htm www.queenofcyberspace.com/freaks.htm. Another photo at the atomic books website – Shocked and Amazed VIRTUAL MIDWAY – has a photo of them with the phrase Barnum’s “Original Men from Mars – EKO and IKO” with a caption describing them as “the sheep-headed men, the Ambassadors from Mars, stars of carnival, Coney Island and the “big one” — Ringling brothers, Barnum and Bailey Circus” @ www.atomicbooks.com/shocked/gallery/ekoiko.html.
  57. Steinman, William & Stevens, Wendelle UFO Crash at Aztec: A Well Kept Secret UFO Photo Archives, 1986, pp. 104-5.
  58. Donald Keyhoe The Flying Saucers are Real Fawcett, 1950, p. 166.
  59. Childress, David Hatcher & Dewayne B. Johnson & Kenn Thomas Flying Saucers Over Los Angeles: The UFO Craze of the 50s, Adventures Unlimited, 1950, appendix. 2, p. 230.
  60. Gross, 1950: Jan-March: p. 38.
  61. Time, April 17, 1950.
  62. Klaus Webner The Probe Report 2, #2 September 1981 pp. 8-12.
  63. Time, April 17, 1950.
  64. Cahn, J.P. “The Flying Saucers and the Mysterious Little Men,” True, September 1952, pp. 17-19, 102-12.
  65. Gross, Loren UFOs: A History: 1950: April-July, p. 16
  66. Frank Edwards, Flying Saucers – Serious Business Bantam, 1966, pp. 91-3.
  67. For fullest details of the confession and a reprint of the original article see John Robert Columbo UFOs Over Canada Hounslow, 1991, pp. 32-41.
  68. Coral & Jim Lorenzen Flying Saucer Occupants Signet, 1967, pp. 19-26
  69. Raymond Fowler The Watchers Bantam, 1990, pp. 58-9.
  70. Raymond Fowler The Watchers Bantam, 1990, pp. 72-4.
  71. Harold T. Wilkins, Flying Saucers on the Attack, Ace Star, 1967/1954, p. 261. He dates it to July 22, 1952
  72. Harold T. Wilkins, Flying Saucers on the Attack, Ace Star, 1967/1954, p. 261.
  73. Keyhoe, Donald The Flying Saucer Conspiracy Fieldcrest, 1955, p. 268
  74. C.G. Jung Flying Saucers: A Modern Myth of Things Seen in the Skies, Princeton U. Press, 1978, p. 11
  75. April 4, 1950 (AP) in Loren Gross, UFOs: A History: 1950: April-July, p. 2.
  76. George Hunt Williamson. Other Tongues – Other Flesh. Amherst, 1954? / BE Books edition, 1990, pp. 266-7.)
  77. Gross, Loren E. The Fifth Horseman of the Apocalypse: Supplemental Notes to UFOs: A History,1950, April-July, author, 2000
  78. “Exclusive! Man From Etheria” Point: San Diego Newsweekly (pp. 14-16) reproduced in Gross, Loren E. The Fifth Horseman of the Apocalypse: Supplemental Notes to UFOs: A History,1950, April-July, author, 2000.
  79. “More on Etheria”, Point, San Diego newsweekly, September 8, 1950, pp. 14-19. reproduced in Gross, Loren E. The Fifth Horseman of the Apocalypse: Supplemental Notes to UFOs: A History,1950, April-July, author, 2000.
  80. Keyhoe, Donald Flying Saucers from Outer Space, pp. 45, 112
  81. Peter Hough and Jenny Randles Looking for the Aliens; A Psychological, Scientific and Imaginative Investigation Blandford, 1991, p. 174.
  82. Chaplin, James P. Rumor, Fear, and the Madness of Crowds, Ballantine, 1959, p. 124 was one of the few works to refer to the tale behind the photos
  83. Strentz, Herbert J. A Survey of Press Coverage of Unidentified Flying Objects, 1947-1966 Arcturus Book Service, 1982, pp. 274-5.
  84. Norman, Eric Gods & Devils from Outer Space Lancer, 1973, p. 157.
  85. Steinman, William & Stevens, Wendelle UFO Crash at Aztec: A Well Kept Secret UFO Photo Archives, 1986, pp. 104-5.
  86. Case #20; in Vicente-Juan Ballester Olmos A Catalogue of 200 Type-I UFO Events in Spain and Portugal CUFOS, April 1976, p. 4.
  87. Case #49, in John Musgrave UFO Occupants and Critters Global Communications, 1979, p. 47.
  88. Don Worley “The UFO-Related Anthropoids: An Important New Opportunity for Investigator-Researchers with Courage” in Nancy Dornbos, ed. Proceedings of the 1976 CUFOS Conference CUFOS, 1976, pp. 287-94.
  89. Janet & Colin Bord The Bigfoot Casebook Stackpole, 1982, chapter 7.
  90. Coral Lorenzen Flying Saucers: The Startling Evidence for the Invasion from Outer Space Signet, 1966, pp. 50-1; November 4, 1954.
  91. Bowen, Charles The Humanoids, Henry Regnery, 1969, pp. 95-6; December 10, 1954.
  92. Bowen, Charles The Humanoids, Henry Regnery, 1969, pp. 96-7; December 16, 1954.
  93. Bowen, Charles The Humanoids, Henry Regnery, 1969, p. 97; December 19, 1954.
  94. Coral Lorenzen Flying Saucers: The Startling Evidence for the Invasion from Outer Space Signet, 1966, pp. 57-8; November 28, 1954.
  95. Keyhoe, Donald The Flying Saucer Conspiracy, (published December 1955) pp. 238-46.
  96. Ibid.
  97. Coral Lorenzen Flying Saucers:The Startling Evidence for the Invasion from Outer Space Signet, 1966, p. 55.
  98. Jerome Clark Spacemen, Demons, & Conspiracies: The Evolution of UFO Hypotheses, FFUFOR, 1997, p. 19
  99. Otto Binder, Flying Saucers Are Watching Us, Belmont, 1968, pp. 124-5, 127.
  100. Coral & Jim Lorenzen Flying Saucer Occupants, Signet, 1967, p. 62.
  101. Coral & Jim Lorenzen Flying Saucer Occupants, Signet, 1967, p. 54.
  102. Coral & Jim Lorenzen Flying Saucer Occupants, Signet, 1967, p. 53.
  103. Coral Lorenzen Flying Saucers: The Startling Evidence of the Invasion from Outer Space, Signet, 1966, p. 193, 213.
  104. Coral Lorenzen, “”UFO Occupants in United States Reports” in Bowen, Charles, ed. The Humanoids, Henry Regnery, 1969, p. 144.
  105. Frank Edwards, Flying Saucers – Serious Business, Bantam, 1966, p. 90.
  106. Frank Edwards, Flying Saucers – Serious Business, Bantam, 1966, p. 102.
  107. Stan Seers, UFOs The Case for Scientific Myopia Vantage, 1983, p. 52.
  108. Brad Steiger, Project Blue Book Ballantine, 1976, p. 118
  109. Ray Stanford, Socorro ‘Saucer’ in a Pentagon Pantry Blueapple, 1976, pp. 20, 42, 58-60.
  110. Otto Binder, “The Clues that Prove UFOs Come from Different Galaxies” Saga’s UFO Report, Spring 1974, p. 41.
  111. Otto Binder Night of the Saucers Belmont Towers, 1971
  112. Jenny Randles, The Complete Book of Aliens and Abductions Piatkus, 2000, p. 19.
  113. James M. McCampbell Ufology Celestial Arts, 1976, p. 119.
  114. Case #117
  115. Case #137
  116. Harold T. Wilkins Flying Saucers Uncensored Pyramid, 1967/1955, p. 53-4.
  117. Bonabot, Jacques “Dossier Quarouble 1954″ Bulletin du GESAG, #72, Jun 1983
  118. Bonabot, Jacques “Dossier Quarouble 1954″ Bulletin Du GESAG #72 (June 1983) thru #86 (December 1986) – a 14 part series.
  119. Roger Bozzetto, “Current Trends in Global SF: Science Fiction in France: The Comeback” Science Fiction Studies, 26, (1999) p. 431.
  120. Robert Girard, An Early UFO Scrapbook, Arcturus Book Service, 1989, p. 153
  121. The Humanoids, p. 39, case #77 & Donald Keyhoe The Flying Saucer Conspiracy Fieldcrest, 1955, p. 207.
  122. The Humanoids pp. 44-5 case #111. An accessible reproduction appears in Clark & Truzzi’s UFO Encounters: Sightings, Visitations and Investigations Publications International, 1992.
  123. “Astral Adventurers” Life November 1, 1954.
  124. Vallee, Jacques and Janine Challenge to Science: The UFO Enigma Ace Star, 1966, pp. 176-7, “The Martian in the Twilight” segment of Ch. 9.
  125. Coral and Jim Lorenzen Flying Saucer Occupants Signet, 1967, p. 203.)
  126. Coral Lorenzen Flying Saucers: The Startling Evidence for the Invasion from Outer Space Signet, 1966, p. 232-3
  127. Coral Lorenzen Flying Saucers: The Startling Evidence for the Invasion from Outer Space Signet, 1966, pp. 192-3, 213
  128. J. Allen Hynek’s The UFO Experience Ballantine, 1974, pp. 184-5. The paragraph this appears in, strangely, has an error. He observes that ufonauts “come in two sizes, large and small, with the former predominating.” Obviously he meant to say ‘latter,’ but he did not.
  129. Aimé Michel “A Proposito de los Platillos Volantes” Horizonte 15 March/April 1971, pp. 19-29.
  130. Charles Bowen & Aimé Michel) “A Visit to Valensole” in Bowen, Charles, ed., Encounter Cases from Flying Saucer Review Signet-New American Library, 1977, pp. 57-71.
  131. Creighton, Gordon, “But I Read it in a Book!” in Bowen, Charles Encounter Cases from Flying Saucer Review Signet, 1977, pp. 85-94. A recent repeat of the story sans doubts appears in IUFO Chat Archive: Sept. 25, 1999, Steve Wingate.
  132. Bowen, Charles Encounter Cases from Flying Saucer Review Signet, 1977, pp. 131-8 and letter September 16, 1999 Luis Gonzalez. Original witness drawings in Dr. Roberto Banchs Los Identificados #7 p. 5. Gonzales letter 11-11-99.
  133. Gonzalez letter, March 26, 2000, quoting from a book of Ribera’s correspondence.
  134. Antonio Ribera, Aimé Michel, Jacques Vallee Cartas de Tres Herejes [tran: Letters of 3 Heretics] Madrid: Ediciones Corona Borealis, 1999, p. 115.
  135. John Fuller The Interrupted Journey, Dell, 1966, pp. 119-20.
  136. Coral & Jim Lorenzen, Encounters with UFO Occupants, Berkley Medallion, April 1976, pp. 200-1, 342-7; also Flying Saucer Review, v. 20, #5 1974 and reprinted in Bowen, Charles, ed., Encounter Cases from Flying Saucer Review Signet, 1977, pp. 116-24. The drawing can be briefly seen in the 1975 documentary The Force Beyond.
  137. Kottmeyer, Martin “Diving to Earth” Magonia Monthly Supplement #26, April 2000, pp. 1-3.
  138. Eric Zurcher Les Apparitions d’Humanoïdes Editions Alain Lefeuver, 1979, pp. 32-7.
  139. Peter Rogerson “Notes Toward a Revisionist History of Abductions, Part 1 – Fairyland’s Hunters” Magonia 46, June 1993, p. 6.
  140. Ufolore, p. 191 citing MUFOB n.s. #12 and Flying Saucers magazine July 1958
  141. INTCAT # 661.
  142. August 13, 1965: Brad Steiger The Flying Saucer Menace Universal Publishing, 1967 in 64pp. magazine format, p. 31 archived on Rense.com website. Immediately after this paragraph, Steiger gives a few lines to the Maurice Masse case on p. 32 perhaps thinking their similarity is obvious. 

Varicose Brains, Part 2: Heading Towards the Future. Martin Kottmeyer

 magonia-68

This first appeared in Magonia 68, September 1999

 

Camille Flammarion (1842-1925) is largely remembered as an important French astronomer whose textbooks were standard references for the profession. He is an important figure in the tradition of the plurality of worlds. He believed that intelligent life filled the universe like many intellectuals did, but he was an important advocate of the growing view that those other worlds would not be inhabited by beings identical to man. Astronomy was learning that those other worlds had different properties that would create environments that would force different adaptations by life evolving on them.

He is less well remembered as the author of a few works that are now considered part of the science fiction tradition. Lumen (1873) provides illustration of his view by describing aliens on distant worlds like planets around Gamma Virgo, Delta Andromeda, a minor star in Cygnus, and Theta Orion. On the first the inhabitants are vaguely humanoid, but have different sense organs and reproduce asexually in a manner that is too mysterious to explain to those limited to earthly senses. The next has seal-like intelligences that draw their nutrition from a gas-liquid ocean. The next has peaceful trees that are bisexual and preach an anarchistic political philosophy. The other has beings possessing such weak molecular bonds they collapse to dust but re-assemble again.(1) A later work, Urania (1890) includes aliens with eyes that emit a magnetic influence capable of killing who or whatever receives its glance. The main focus though is on our neighbours, the Martians. They are six-limbed and have a heightened sensitivity, intellectuality, and a superior morality. (2)

The work that demands our attention for the history of the idea of the Grays is Omega: The Last Days of the World (1893). The book is an attempt to sketch out the future history of mankind in a fictional framework and seemingly the first such that presupposes the reality of deep time in the forward direction. Geologists, astronomers, and evolutionary philosophers had proposed the idea in a general way and tried to speculate about it, but novelists had not found a way to wrap their words around it. Flammarion’s effort is weighed down with expositions on the history of predictions about the end of the world and the opinions of scientists. Any contemporary editor would slash the book’s length by two-thirds and end up with a lyrically utopian short story with moments of beautiful melancholy. As is, it is more a work of science popularization and has more than a measure of interest in how the opinions of the era date it. The age of the world has fewer zeros in it with the significance of radioactivity as yet unrecognized. As the world cools, the seas sink into the core and the earth eventually dies from desertification. Without water vapour, weather ceases. The bigger the world, the slower the cooling. Mars and the Moon went first; Earth and Venus are going next; eventually Jupiter will follow. Percival Lowell’s Mars, a decade later would also foretell our eventual desertification though he premises it on the shrinking of the solar nebula, with Mars cooling first because it was farther away.

Women’s heads were smaller than men’s were, because her exquisite sensibility responded to sentimental considerations before reason could act in the lower cells

Omega becomes relevant to us when it describes humanity in the thirtieth century. The nervous system began to grow more sensitive. Women’s heads were smaller than men’s were because “her exquisite sensibility respond(ed) to sentimental considerations before reason could act in the lower cells.” The neck had a greater supple grace. The mouth had a penetrating sweetness and beauty. The hair was luxuriant with light curls. Her head had increased with the exercise of intellectual faculties. Both sexes had cerebral circonvolutions that were more numerous and more pronounced. “In short, the head had grown, the body had diminished in size. Giants were no longer to be seen.” (3) 

He elaborates, “Four permanent causes had modified insensibly the human form; the intellectual faculties and of the brain, the decrease in manual labour and bodily exercise, the transformation of food, and the marriage system. The first had increased the size of the cranium as compared with the rest of the body; the second had decreased the strength of the limbs; the third had diminished the size of the abdomen and made the teeth finer and smaller; the tendency of the fourth had been rather to perpetuate the classic forms of human beauty: masculine beauty, the nobility of an uplifted countenance, and the graceful outlines of womanhood.”

By the 100th century, man had acquired new delicacy in all the senses and had added new ones; an electric sense to attract and repel matter and a psychic one that allowed communication at a distance like a transcendental magnetism. Inter-astral communication with Mars and Venus was discovered. Space travel, so obvious a development to us, never crossed Flammarion’s mind even towards the finale when it is known Jupiter has life and oversees the death of the last couple, Omegar and Eva, amid the remaining cities of glass. By the 200th century, a single race existed. It was small in stature, light-coloured, and suggested Anglo-Saxon and Chinese descent. Differences converged towards one race, one language, one general government, and one religion. Flammarion laments that humanity did not grow wings as poets had prophesied. Electric apparatus, airships, allowed him to soar in the sky instead. (4)

The human body becomes transfigured with still further time. Woman achieve perfect beauty. She has slender, translucent white skin, eyes “illuminated by the light of dreams,” smaller mouth and idealized jaw, and soft rose lips so dazzling one dared not kiss them. The new race was “infinitely superior.” (5) Eventually, it achieves intellectual greatness and well being. Humanity is increasingly released from the empire of matter and gross appetites. A new system of alimentation is formed. The metamorphosis becomes so absolute, fossil specimens of men in geological museums seemed too gross to be true ancestors. (6) This state of affairs lasts at length until desertification at last forces the population to shrink. Decadence and degeneration sets in and barbarism returns. (7)

We see the occasional echo of Flammarion’s prior works in the enhanced nervous sensitivities and new senses. The bigger heads and smaller bodies reflect the evolutionary ideas of Spencer at minimum. It is an open question if Flammarion was exposed to H.G. Wells’ ideas. His ideas were not in wide distribution at the probable time of the writing of Omega, but Flammarion was blatantly fluent in all the science of the era. One feature that argues against it is that Flammarion did not see future humanity as bald. Perfect woman still had “long and silky hair, in whose deep chestnut were blended all the ruddy tints of the setting sun.”(8) He blended the evolutionary pressures differently with sexual dimorphism an important part of the mix and degeneracy less emphasized. He also took his final product more seriously than Wells did his. Whether the similar elements bespeak independent constructions working out a similar logic or exposure to Wells’ argument, the variations show evolutionary logic did not force an immutable conclusion in all elements of form. There was room to play around with the idea.

Louis Boussenard, a French writer of adventures, provides our next example. In Ten Thousand Years in a Block of Ice (1898), a polar adventurer freezes to death in an iceberg and awakens to a group of small men with large globular heads who float about in the air. They flee in pained dismay when he makes a noise. Future men are a racial blend of Chinese and blacks. It is their advanced psychic development that allows them to levitate themselves along with other objects. They are abnormally sensitive to sensory stimuli. The explorer was bearded and that leads to his being thought to be a possible slave until a show of intellect gains him their respect. The future men are involved in a project to communicate with Mars using fields covered in black and white cloth to portray symbols. This echo of the Mars mania of the late 1880s, distinctly reminiscent of similar landscape symbol schemes, strikes the explorer as ridiculously inefficient. They also display ludicrous misunderstandings of artefacts of his era displayed in a museum. Combined with a cultural smugness thought to be of Chinese provenance and their enslavement of the more primitive, the explorer becomes disenchanted. A confusing ending has the explorer fear his life work of a complete theory of evolution might be destroyed in a volcanic eruption. It might all be a dream, but maybe not. (9) The Chinese element recalls Flammarion’s work, but the blend with blacks creatively differentiates the two. Flammarion was basically utopian in his thoughts. Boussenard is not. The element of levitation is a variant on Flammarion’s prediction of psychic and electric powers and nicely presages the occurrence of gliding levitation that recurrently appears in later UFO lore, sometimes in conjunction with Grays, but sometimes other forms. (10)

George Griffith populates his Mars with scientifically advanced macrocephalic humanoids in A Honeymoon in Space (1901) They diverge from the Martians of War of the Worlds in being giants, but they are decadent, warlike, and have few emotions. (11) They are further along the evolutionary path and have given themselves over to a ruthless and extreme rationalism. They try to eliminate all physical differences and emotions. The honeymooners also visit a dead moon, a sinless Venus, a Ganymede of opulent crystal cities, and a Saturn with an ecology adapted to a semi-gaseous ocean. They portray phases of a quasi-Spencerian evolutionary scheme. Though infantile and derivative, the book is said to have an undeniable panache. (12)

A short story by Eden Philpotts, “A Story Without an End,” (1901) concerns various creatures speculating about higher forms of life. Trilobites, dinosaurs, modern man, and a man of the year million take turns in this game. Future man turns out to be cone-heads. The cone-like head extends three-feet above the face. His is pink, pliable, has gills, wings, is telepathic and subsists on odours. (13)

H.G. Wells offers a twist on his own creation in First Men in the Moon (1901). The moon is honeycombed within by a society of large insects. Division of labour has led to a portion of the society specializing in matters of intellect and they form a sort of aristocracy. For a Selenite destined to be a mathematician, the talent is nurtured with perfect psychological skill. 

“His brain grows, or at least the mathematical faculties of his brain grows, and the rest of him only so much as is necessary to sustain this essential part of him…they bulge ever larger and seem to suck all life and vigour from the rest of the frame. His limbs shrivel, his heart and digestive organs diminish, his insect face hidden under its bulging contours…his deepest emotion is the evolution of a novel computation.” 

Ruling all was the Grand Lunar. Resembling a small cloud, it had a brain case measuring many yards in diameter and was tended by a number of body servants who sustained him. It has intense staring eyes. He eventually saw the dwarfed little body, white, with shrivelled limbs and ineffectual tentacles. “It was great. It was pitiful.” (14)

George Raffalowitz”s Planetary Journeys and Earthly Sketches (1908) includes a short story “Trip to a Planet” which opens with a close encounter. A pair of hairless, macrocephalic entities in billowing robes are floating above a field and communicating to each other by telepathy. The narrator learns they had just stopped off before a visit to Mars and he prevails upon them to take him along. We eventually learn their unidentified home world is seven times larger than ours is. Their culture is utterly without emotion and they don’t understand concepts like beauty, rage, good, and evil. There are few females and few children. Most of the population consists of neuters. Death is voluntary and usually chosen when there is a sense of failure. Other stories in the collection describe worlds with entities like windmill people genetically altered to resemble sails and a hyperanthrope planning to take over the universe. Bleiler suggests the book is half-eccentric and devoid of talent. “It is astonishing it was published.” Yet how easy it would be argue the similarities to modern lore are sufficient to argue it was a veiled ‘true’ encounter.(15)

James Alexander’s The Lunarian Professor (1909) has the narrator on a fishing trip when he encounters a lunarian working a handcar down a railroad track. It is humanoid with a large, globular head and huge eyes. It also has six wings of various sizes. He got here by manipulation of gravitation, though he won’t explain further to prevent our invading space. Lunarians live within the moon thanks to their science. They are entrepreneurial and ultimately altruistic. They know the Earth’s future mathematically and unroll a map of our history to come. Alexander gets some of the near term things right like the spread of cities, women’s rights, loosening of marriage, synthetics, and photo-electricity. Some of it is wrong like the end of war. Around the time we develop the ability to choose the sex of children, the Lunarians plan to intervene and enforce the creation of a third sex that is neuter. It will be more intelligent and less passionate. The resemblance to modern ufology’s Hybrid Program is hard to miss. What degree of similarity exists probably reflects a dramatic and definitional sensibility that aliens are smarter and more powerful than we are and should thus engage in grandiose projects like meddling in the fate of our species. (16)

The Lunarian reveals that by the tenth millennium mankind will be short, large-headed, toothless, and nearly bald. By the hundredth millennium, he shrinks even more and will have no digestive system. The umbilical cord stays after birth and machines infuse nutrition into the creature. It has long arms, but no ears, teeth, or toes.

James Beresford’s The Hampdenshire Wonder (1911) describes the childhood of a future man born to normal parents by apparently spontaneous mutation. The child has a large, bald head and seems otherwise physically normal. He forgets nothing and by the age of four has consumed the knowledge of a large private library. “He is too many thousands of years ahead of us.”(17) The child has a disconcerting stare, a powerful glance, and is somewhat taciturn and unburdened by emotions. He also finds faith unnecessary and there is some suggestion a fanatical rector is the child’s murderer. It is among the great early scientific romances. (18)

William Greene, in “The Savage Strain”(1911), envisions North Americans as shorter and weaker in the year 2410, but with a more developed mental ability. They are mild and peace loving. Science has removed all effort and peril with perfect weather control and anti-gravity leading to degeneracy. The Yellow Peril returns and the professor hero invents an elixir of courage which saves the day by making these future men aggressive. There is a side-effect of warring tribalism afterwards, but at least America is free. (19) “John Jones’s Dollar”(1915) by Harry Keeler accepts the notion of larger heads and punier bodies for the year 3221 with apparently little fuss. (20)

The Russian author Aleksandre Romanovich Beliaev worked in the tradition of The Time Machine when making The Struggle in Space: Red Dream, Soviet-American War (1918). Corrupt, capitalistic America has its workers live in Moorlockian tunnels where they have reverted to savagery. In both cultures, future man is bald, myopic, physically weaker and disease-ridden. Americans have degenerated to pot-bellied, spindle-legged, bulb-heads and use genetic engineering to create monstrous man-machine combinations. Eurasian man is altruistic and servile to a telepathic master. A battle for world rule leads to a threat to destroy the world with atomic energy by a degenerate banker who drains blood from victims for his consumption. The narrator sacrifices himself by destroying the headquarters of the American villain. Call this cartoon adventure from the other side of the mirror. (21)

The great adventure writer Edgar Rice Burroughs enters our history in 1922 with the story “The Chessmen of Mars.” A race called the kaldanes exists that is 90% brain by volume with only the simplest of vital organs forming the remainder. They do not even have lungs. This is in ultimate preparation for a time when the atmosphere has thinned to nothing. The eyes were hideously inhuman, set far apart, protruding and lidless. They have enormous hypnotic powers and can control the will of humans. A girl abducted by the kaldanes experienced him fastening “his terrible eyes upon her. He did not speak, but his eyes seemed to be boring straight to the centre of her brain … They seemed but to burn deeper and deeper, gathering up every vestige of control of her entire nervous system.”(22) One can hardly miss how very like this is to David Jacobs in his latest descriptions of how modern Grays are able to stare into eyes, travel down the optic neural pathway, and fire “neurons at whatever sites he wants.”(23) The nose was “scarce more than two small parallel slits set vertically” above a round mouth. Most had a skin that was bluish-gray. They “have no sex, except the king who is bisexual” and lays thousands of eggs. To move about they domesticated a local animal and interbred it with captive red Martians to create a rykor, a muscular but headless humanoid slave into which the chelae can be inserted to manipulate the spinal cord. When kaldanes show emotion, it is atypical and condemned by others of their race.

They explain themselves as a natural development of nature. First, life existed with no brains, then rudimentary nervous systems formed, and then small brains.

“Evolution proceeded. The brains became larger and more powerful. In us you see the highest development, but there are those of us who believe that there is yet another step – that some time in the far future our race shall develop into a super-thing — just brain. The incubus of legs and chelae and vital organs will be removed. The future kaldane will be nothing but a great brain. Deaf, dumb, and blind it will be sealed in its buried vault far beneath the surface of Mars … just a great, wonderful, beautiful brain with nothing to distract it from eternal thoughts.” The kaldane swoons at the thought asking could anything be more wonderful? The abductee disputes this, “Yes, I can think of a number of things that would be infinitely more wonderful.” (24)

There has been a suggestion that Ras Thavas, The Mastermind of Mars (1928), fits our notion of a Gray, physically and unemotionally, but there are ambiguities in the situation. His race, the people of Toonol, has a fetish of science that strikes the narrator as “unintelligent because unbalanced,” and had an atrophied “heart and soul” from generations of inhibition. However suggestive, it is not evident that this is mirrored in their general physical form as was true of the kaldanes. (25)

A movie called Radiomania appears in 1923 that deserves at least passing mention. It is said to contain a dream sequence in which Martians are depicted as having oversize heads. They wear vaguely Egyptian looking cloths. Little more is known and there does not seem to be any video copies of it available. (26)

John Lionel Tayler’s The Last of My Race (1924) is set in 302,930 A.D. where we learn man has been superseded by a new species, Sapiens minimus. It has a huge head with tremendous brainpower, big chest, long thin legs, light weight, and a superior sense of touch. This species is however dying out. A still higher form of life is replacing it, but the visitor to the future must not see it. The psychological impact would kill him. (27)

The Dr. Hackensaw series includes “A Journey to the Year 3000″ where the doc and Pep learns people there have bigger heads and slighter bodies. Teeth are extracted and the gums hardened at an early age. Pep accidentally runs over a future man in a driving accident and is sentenced to become an experimental subject and earning her great pain. The conjunction of the gray form with a painful experimental procedure is another interesting precursor to contemporary abduction horrors. The appearance of the form in such pulp hackwork is a nice indication that it has full rights to being called a stereotype already in 1925. (28)

The June 1926 Amazing Stories features a story by G. Peyton Wertenbaker titled “The Coming of the Ice” and describes the strange men of the hundredth century as “men with huge brains and tiny, shrivelled bodies, atrophied limbs, and slow ponderous movements.” The illustration by Frank R. Paul is an interesting sight. A couple of the diminutive figures could almost pass for Grays but for the fact that they are clothed in pants, shirts, socks, and wear helmets that to the eyes of someone in the Nineties look rather like bicycle headgear. (29)

The short story by Donald Wandrei of “The Red Brain” (1927) involves the last days of the universe when all that remains are some giant brains with god-like powers living beneath a glassy shell on the cooled star of Antares. They had evolved from inhabitants on a nearby planet. Everything is becoming cosmic dust and the brains turn to The Red Brain for hope since his thoughts are so profound they have trouble understanding them. He finds a solution and the brains enter into telepathic bond to hear it. His mental energy kills them all. It turns out he was mad. Poe’s “Masque of the Red Death” inspired this. (30)

In Ray Cummings’ story “Beyond the Stars”(1928) an airship voyages into the macrocosm where our world is but an atom. They come into a world that is being invaded by another. The invaders are a dual life form. Small huge-headed beings sit atop gigantic bodies that are imbecilic. As Bleiler notes, this is an obvious echo of Burroughs’ kaldanes. (31)

“Evolution Island” appears in the March 1928 pulp Weird Tales and features the discovery that evolution can be accelerated or reversed by means of an earthly radiation. A mad doctor enters the evolution ray and is transformed into a big-domed superman with four tentacles with plans to conquer the world. Our heroes try to stop him, but are captured and bound. They helplessly watch as an armada of plants in globular air vessels takes off for an attack. Well, not too helplessly actually, for they burst free and turn the evolution ray on in devolving mode and turn everything, the fleet included, into primordial slime. (32)

The idea that radiation could manipulate evolution is an offshoot of the doctrine of orthogenesis that still had adherents in the Twenties. Chemical processes in the germplasm were thought to force generations along trend lines that led to overdevelopment. Sir Arthur Smith Woodward, a leading palaeontologist of the era, accepted orthogenesis and offered a theory of racial senility that applied the notion to the growth of the human brain and primate evolution generally. You will likely recall the name from his involvement in the Piltdown hoax. (33) The theory of mutation had been introduced by DeVries in 1910 and the notion of “mutation-pressure” driving evolution followed in due course. (34) Herman Muller bombarded flies with increasing doses of X-rays and found a proportional increase in mutations. Thus in 1927, he announced the “Artificial Transmutation of the Gene” and suggested his discovery could guide the evolution of plants, animals, and even humans. (35)

G.O. Olinik’s gimmick of the evolution ray is taken up later by pulp master Edmond Hamilton for his long praised and often reprinted short story “The Man Who Evolved” (1931). In it a mad biologist learns he can speed up evolution by means of concentrated cosmic rays and decides to submit himself to its effects. The first dose makes him taller, more muscular, a veritable physical Adonis. The face conveyed immense intellectual power shining through clear dark eyes. Stopping there would have made him the greatest man of the age, but the experiment must go forward. The next dose reduces the body by half. It is thin and shrivelled. “The head supported by this weak body was an immense, bulging balloon that measured fully 18 inches from brow to back! It was almost entirely hairless, its great mass balanced precariously upon his slender shoulders and neck. And his face too was changed greatly, the eyes larger and the mouth smaller, the ears seeming smaller, also.” The change appeals to him, preferring more brain to the still animal body of the first stage. A witness fears he says this because he is losing all human emotions and sentiment.

He takes another dose and the witness observes the worsening spectacle, “He had become simply a great head! A huge hairless head fully a yard in diameter, supported on tiny legs, the arms having dwindled to mere hands that projected just below the head! The eyes were enormous, saucer-like, but the ears were mere pinholes at either side of the head, the nose and mouth being similar holes below the eyes.” The Brain Monster expresses pride and boasts that with this colossal brain he would be master of the planet free to pursue any experiment he wishes, even the destruction of all life. His mental powers now include telepathy.

Another dose follows. It is now a “gray head-thing,” wrinkled and folded, two eyes, and only two muscular tentacles. The body is entirely atrophied. It boasts of soaring vista of power beyond imagination. One more dose and he will reach the end of the road. That turns out to be gray limp mass four feet across whose only sign of life is twitching. Only a great brain remained, running on pure energy and devoid of all emotion and desire save a burning curiosity and desire for truth. He thinks one more dose will generate a still higher form – the last mutation. The switch is thrown. It turns out evolution is not orthogenetic; it is circular. The being is now a quivering jelly of protoplasm. The implications sink in and an insanely laughing witness destroys the lab. (36)

Hamilton, like Wells, populated deep space with the form just as he did deep time. In “Crashing Suns” (August 1928), an intelligent alien race intends to crash their dying sun into ours to reinvigorate it. They are globes of pink, unhealthy-looking flesh a yard across and upheld by slender, insect-like legs. They have short thin limbs for arms. (37) Similarly, he creates intelligent Martians with bulbous heads and stilt-like legs and arms for “A Conquest of Two Worlds” (1932). It also has a large chest to get oxygen from the thinner air. (38) “Fessenden’s World” (1937) includes a short description of a world ruled by an oligarchy of living brains. Their race of servants is destroyed by a plague of growing rot. Some of the brains survive to create a race of servant machines, but they revolt and destroy the brains. Without the brains to direct them, they come to wreck and that world dies. (39)

E.M. Forster’s “The Machine Stops”(1928) is another revered scientific romance, a classic morality play warning of the dangers of over-reliance on technology and civilization. People live within the bowels of a great Machine that takes care of the necessities of survival. There is a sensibility among the inhabitants that “there will come a generation that has got beyond facts, beyond impressions, a generation absolutely colourless, a generation seraphically free from the taint of personality.” The limbs of the body were becoming so atrophied it could not pick up a book for its only uses were eating, sleeping, and producing ideas. One woman is described as a swaddled lump of flesh with a face as white as a fungus. A few had lived outside the machine and one such visitor had a moustache. The inhabitants looked on him as reverting to a savage and the Machine would have no mercy on him. The problems start when the master brain perishes, quietly and complacently, and all starts to sink into decadence. They had sinned. “The sin against the body – it was for that they wept in chief; the centuries of wrong against the muscles and the nerves, and those five portals by which we apprehend – glozing it over with talk of evolution, until the body was white pap, the home of ideas as colourless, the last slushy stirrings of a spirit that had grasped the stars.” It is time to start over in the external world. (40)

Olaf Stapledon’s Last and First Men (1931) offered a pair of important variations on the Big Brain concept. Ten million years in the future, the environment acted upon a few human species surviving a disaster to create Second Man. They had a roomier cranium, but this needed a more massive neck, stouter legs, and greater bones. Their eyes were large and jade green. Teeth were smaller and fewer and some organs like the appendix and tonsils had gone away. This is basically sounder architecture and has a good logic about it. Sexual interest was more sublimated. They had an innate cosmopolitanism. They acted less impulsively. They enjoyed a long age of idyllic peace. (41) Initially, that is. Then, “Just as the fangs of the sabre-toothed tiger had finally grown so large it could not eat, so the brain of the second human species threatened to outgrow the rest of the body. In a cranium that was initially roomy enough, this rare product of nature was now increasingly cramped; while a circulatory system that was formerly quite adequate, was becoming more and more liable to fail in pumping blood through so cramped a structure.” Congenital imbecility and various mental diseases took over. Before complete doom a more stable variation appeared and interbred with the remnants. (42)

Third Man superseded Second Man and this race embarked on a project to create the next race, envisioned as a super-brain. We would call it a genetic engineering scheme with elements of embryo growth acceleration. The brain grew to 12 feet across with “a body reduced to a mere vestige upon the under surface of the brain.” It was kept alive mechanically and chemically in a factory of a house called a brain room. It knew no emotions except curiosity and constructiveness. It had an artificial telepathy. Eventually ten thousand such super-brains were constructed and they constituted the Fourth Men. The Great Brains enslaved Third Man then eventually destroyed him save for some held for experimental purposes in cages. Unfortunately the life of the intellect was barren and they realized the necessity for a body and lower brain tissue to form values. They reworked the remnants of Third Man to construct their successors, the Fifth Men. (43) There seems to be little doubt the Stapledon was consciously playing with the ideas of Wells as he did regularly in most of his work. (44) Some also allege the influence of Flammarion due to the fact that both were indulging in deep time histories, but in the issues of Gray history the Wellsian influence is more recognizable, particularly since dimorphism between the sexes is not much in evidence in Stapledon’s descriptions.

The year 1931 gave us a veritable wave of these creatures. Besides Stapledon and Hamilton, there was Clifford Simak’s “The World of the Red Sun” in which a Big Brain named Golan-Kirt comes out of the cosmos and rules the Earth five million years hence. (45) Then there were the bald, big-brained humanoids from Alpha Centaurus who abduct Buck Rogers and his cohorts as part of a sampling expedition designed to take specimens of life for interstellar transport. (46) Stanton Coblentz’s “Into Plutonian Depths” had a Frank Paul illustration that nicely prefigures the Gray form in having a bulbous head, large eyes, no evident nose or ears, a scrawny frame and bony limbs. (47) Jack Williamson’s “The Moon Era” is particularly notable. (48) An alien race started to become dependent on machines. Some saw the dangers associated with machines and split away, but those who became the Eternal Ones continued the path of degeneration.

“Their limbs atrophied, perished from lack of use. Even their brains were injured, for they lived an easy life…facing no new problems…Generation upon generation their bodies wasted away. Until they were no longer natural animals. They became mere brains, with eyes and feeble tentacles. In place of bodies, they use machines. Living brains, with bodies of metal.”

They became too weak to reproduce and turned to their science to give them immortality. But the brains rot and they now seek those who split away to acquire Mothers “to change their offspring with their hideous arts and make of them new brains for the machines.”(49) Seen up close, the Eternal ones are a horror: “A soft helpless gray thing, with huge black staring eyes.” Closer: “And their eyes roughened my skin with dread. Huge black, and cold. There was nothing warm in them, nothing human, nothing kind. They were as emotionless as polished lenses.” In one battle, a Mother is able to paralyze an Eternal One by staring into its eyes.(50) Her mental energy is greater. The foreshadowing of the Hybrid program and the evil eye powers of modern Grays is not perfect, but yet looks hauntingly suggestive.

And their eyes roughened my skin with dread. Huge black, and cold. There was nothing warm in them, nothing human, nothing kind. They were as emotionless as polished lenses

Amelia Reynolds Long, in 1932, offered a twist on Hamilton’s Man-Who-Evolved in a short story called “Omega.” A man is hypnotically future-regressed to the last days of the earth, but his talent is so excellent he experiences an actual physical alteration.

“He had shrunken several inches in stature, while his head had appeared to have grown larger, with the forehead almost bulbous in aspect. His fingers were extremely long and sensitive, but suggestive of great strength. His frame was thin to emaciation…He has become a man of the future physically as well as mentally.”

The hypnotist is unable to bring him back, but they continue to hear him report the course of future deep time. Dinosaurs return, as does tropical life generally. Then they are gone with plant life withering. The Moon grows larger and gravity lightens. Volcanoes erupt and lightning crackles. The Earth dissolves. “Creation is returning to its original atoms!” Nothing of the man remains but a dancing myriad of infinitesimal atoms. Geologic time, not just evolution, turns out to be circular. (51)

John W. Campbell’s “Twilight’ (1934) is a somewhat significant entry in our chronology due to the importance of the author. It was popular enough to have been reprinted at least twice. A modern man accidentally time travels seven million years forward. He finds there a machine city with no life in it. It is a perfect technology constantly repairs itself and is in persistent readiness to serve. He finds an airship and travels around till he discovers there is a remnant of humans.

“They were little men – bewildered – dwarfed, with heads disproportionately large. But not extremely large. Their eyes impressed me most. They were huge, and when they looked at me there was a power in them that seemed sleeping, but too deeply to be roused.”

There were few young among them and they were respected and cared for intently. Humanity was becoming sterile. The machines killed off bacteria and purified all water so well they killed the seas. The food chain was destroyed. The machines did thinking better than man did and afterwards the big heads were merely vestigial artefacts of a wondrous evolution. They did not know how to turn the machines off and so they would run forever even though everyone would eventually be dead. One can imagine this might have been an answer to E.M. Forster. The Machine will not stop.(52)

In Nat Schachner’s “Past, Present, and Future” (1937) men wake ten thousand years in the future after preservation in a cavern filled with an inert gas. The first figure encountered is a little man with a bald bulging forehead. He had a delicate body, spindly limbs, and brain case that could be easily disrupted. The nose was vestigial. He is a member of the Technician class and fear had been bred out of them. Soon, he sees members of the Worker class and they are muscular, husky men who tower over the intellectualized Technicians. The sense is that division of labour is again the cause of the divergent forms. (53)

Henry Kuttner brings men of the future to the present in a unique way in “No Man’s World” (1940). A movie called “Men of Tomorrow” is playing and they portray the stereotype with Hollywood unoriginality. The Titans are bulbous-headed and spindly-limbed. They walk off the screen when radiation from a comet interacts with a new film projection technique to create a rift in the dimensional planes. It opens Earth to a war between the Titans and an alien race of crystal spheres called the Silicates.(54) “Evolution’s End”(1941) by Robert Arthur has future humanity enslaved by The Masters:

“Their great, thin-skulled heads and mighty brains” prove vulnerable to sunlight and they retreat to underground chambers. They are “nothing but brain – Great machines for thought which know nothing of joy or sorrow or hunger for another.”

Actually it is admitted later the head is set upon a small neckless body, the neck being lost so the weight could be handled by shoulder and back muscles. They made selector machines to insure large brained male slaves do not mate with large brained females to maintain their superiority. A lecture about sabre-tooth tigers and dinosaurs tells us the familiar lessons of orthogenetic overdevelopment. The Masters have evolved to only think and all feelings, even enjoyment, now is lost. Some of them are going mad and experiments with a new evolution ray indicate the entire race of Masters is doomed to go mad. One of the Masters decides it is wisest to end it all now. He sets an Adam and Eve free and gives them the means to destroy the caverns of the Masters.(55) It is a nice mood piece fleshing out an episode in Stapledon’s future history with a brief homage to Hamilton.

Robert Heinlein’s “Waldo”(1942) is regarded by the Panshins as an after-whiff of the Big Brain tradition. A man with a cool, unsympathetic intellect is also physically helpless, but due to rotundity instead of emaciation. This may reflect knowledge of the growing evidence that technological civilization resulted in a sedentary life and obesity, rather than a scrawny physique. (56)

Neil Bell’s Life Comes to Seathorpe (1946) seemingly follows in the Stapledon tradition by having present man create his evolutionary successor. The scientist plans on calling him Homo splendicus. The head is large and magnificent. The brain is more complex. The respiratory, digestive, and excretory systems are simpler, but on purpose. He also plans another thing he thinks is an improvement. The “sex life of man as evolved by Nature dooms him forever to remain among the beasts…It tortures him, humiliates him, degrades him, nullifies the possibilities of his brain, saps his vitality, infests him with the grossest superstitions, and compels him to actions from which in recollection he recoils in disgust and revulsion. These things must pass away if man is to fulfil his destiny.” (57) We are getting closer to the Fifties.

This history of the idea behind the Grays deserves a break about here due to a transition in the history of science fiction. In 1939, John Campbell takes over Astounding magazine and inaugurates what has become known as The Golden Age. As the Panshins tell it, Campbell preferred stories about the intermediate range future when we would be exploring the stars. He no longer had interest in deep time and man’s eventual fall before the march of time and nature. “No more Big Brains, domestic or foreign after 1939 in Campbell’s Astounding. It was part of the pre-Atomic Age, the Age of Technology.” (58) He also rejected stories of bug-eyed monsters invading Earth to eat us or breed with Earth’s fair maidens. “And obviously those interstellar harem-agents aren’t interested in offspring anyway; there couldn’t possibly be any.” (59)

It should be apparent enough that ideas associated with the Grays were a recurrent motif in the scientific romances of the early half of the Twentieth century. The Panshins said as much in their history of the development of science fiction. They state the violent rejection of Big Brain was a typical theme around the 1930s. “In one alien exploration story after another, Big Brain alien and Big Brain humans were shot, bludgeoned, or even stomped to death.” (60) Paul Carter could be cited to corroborate this in his observation that Frank R. Paul regularly did cover paintings of spindly, big-domed men of the future for issues of Wonder Stories in the early 1930s. (61)

While one could have saved some effort by just trusting them, there is something to be said for demonstration over mere opinion. No doubts remain that a tradition of big-brained, small-bodied fictional characters did exist subsequent to Wells and prior to the emergence of the flying saucer culture. Many of those stories are lost except to collectors of the pulps. What appears here comes down through reprints, anthologies, and specialty scholars.

There are a few notable items excluded from this history due to matters of ambiguity. The floating disembodied, bald Big Brain who is the Wizard of Oz (1939) is an illusory creation and more symbolic of cleverness than futurity. Aleister Crowley’s portrait of the bald extraterrestrial Lam (1919) seems relevant to some people, but the match is far from exact.(62) Crowlean literature is too dreary to track down the full details needed to understand it, so any role of devolutionary thought would be speculative and, my bet, doubtful. Ming the Merciless is bald and ruthless and in early strips he seems to be a somewhat emaciated figure, but he is oriental in aspect and Chinese rulers for some reason often seem bald. Weird Tales’ Elwyn Backus did a story “Behind the Moon”(1930) where little gray humanoid creatures capture a fair maiden astronaut and plan to use her as breeding material to improve their race. There are not enough details to know if this race of mushroom beings fits a devolutionary profile. (63)

The theme of Big Brain figures being sterile or otherwise unable to procreate has been demonstrated to be a repetitive feature of these stories. It is conceivable this is merely a straightforward corollary of the degeneration of the rest of the body. Yet there is a legitimate doubt here. Parasites as a class are the prime exemplars of general bodily degeneration, but they do not show signs of dying off from sterility. Too, if the ease of technological civilization were modifying the body, wouldn’t the leisure lead to more sex and a selection of characteristics favourable to arousal? To borrow a thought from Dr. Strangelove, there would be much time and little to do — they would breed prodigiously.

The underlying logic may reflect a rather interesting piece of medical folklore. As was noted in part one, Herbert Spencer expressed a concern that greater intelligence was associated with decreased fertility and this seemed supported from anecdotal knowledge of the lives of intellectuals. This was probably a case of confirmation bias. It was in support of a long-standing belief that the brain, spinal cord, and seminal fluid are all interrelated and grows from superstitions believed to date all the way back to the Stone Age. (64) In the 1800s the dominant form of this myth was the idea that expending the seed through masturbation led to insanity. Even mere promiscuity carried the hazard of starving the nerves. The inverse corollary was that abstinence was good for mental functioning.

In the early 1900s, the myth took the form of the theory of seminal economy. It was believed there was a finite amount of seminal matter that could be formed out of the blood. When the brain hoarded the seminal matter, little was left for procreation. “Superior human specimens are nearly always sterile or capable of only mediocre progeny.” Bram Dijkstra notes that by 1915 this article of faith had attained the status of folk wisdom and few questioned its universal truth. (65) It is easy enough to see how such a notion would lead to an orthogenetic logic of future brain overdevelopment forcing infertility. This must be termed speculative for none of the stories actually spell out such a reason for the sterility of Big Brains.

Though the gray idea-complex began to disappear from science fiction in the Forties, it continued on in the general culture in other ways like comics and, quite interestingly, science popularization. Roy Champman Andrews, in 1945, offered a description of “How We Are Going to Look” in what was perhaps the most read magazine of the period, Readers Digest.

“Human beings, half a million years from now would be caricatures in our eyes – something out of a bad dream. Big round heads, almost globular, hairless as a billiard ball; even the women! Very clever these future people will be — much more intelligent than we are — but, alas at the expense of hearing, tasting, seeing, and smelling. Their faces will be smaller. But they will be taller, probably several inches, with longer and only four toes. We might hesitate to invite one of those future humans for dinner, were he to appear now in advance of his time, except for his conversational brilliance. But he would have some have some physical advantages over us: no appendicitis; no sinus trouble; no fallen arches; neither hernia in man nor the falling of the uterus in women.”

Chapman’s reasoning is mainly extrapolation from past trends and a sensibility that nature does not allow defects in architecture to go on indefinitely. It does not sound particularly Darwinian. An especially nice feature of the article is a pair of illustrations showing future man and woman. Thanks to a lack of scale, they happen to evoke the look of the Grays, particularly the one of the Moody abduction, thirty years later.

William Howell, author of an anthropological tome Mankind So Far, provided a similar popularization for the budding scientists of the Forties in Science Digest.

“The horoscopes for mankind are principally purveyed by the funny papers…According to one school of thought, the beast in us will continue to recede and the brain to advance, until we have huge bald heads together with spindly legs and wormy little bodies. We shall all wear glasses, talk algebra, and live on food pills. This apparently is to be the triumph of science, and a prospect at which we well may shudder.”

Luckily we are not really faced with it. He accepts some of Henry Shapiro’s ideas and feels the heads will be rounder to economize bone with the face smaller and chin more pointed. He notes baldness is hereditary and common in Whites, but rare in other races. Whether it will become universal is anybody’s guess. “I doubt whether science will be able to do the slightest thing about it.” If you favour extrapolation of trends, plug in the news that brains today are actually slightly smaller than in the Upper Palaeolithic and the final result makes you look small-minded. (66) Though Howell disputes the funny papers’ horoscope, all those kids whose schools purchased Science Digest were assured an awareness of the stereotypical image of future man.

The ideas and images of the Wellsian devolutionary man of deep time and space had something that made it a survivor. That something might be usefulness, value as a moral signifier of the dangers of civilization, emotional power, an interesting colour of villainy, or mythic horror. Whatever you decide it is, it was something that put it apart from the giant lobsters, lion men, talking trees, bounding ostriches, mechanical beetles, and myriad other creative attempts to envision the alien that had brief or sporadic life in the pages of the pulps. The class of entities that would eventually be called Grays were walking and floating through the nightmares of humanity for the better part of a half-century.

And the flying saucers had not even landed yet.

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Notes

  1. Bleiler, Everett F. Science Fiction: The Early Years Kent State University, 1990, entry #775
  2. p. 248.
  3. Flammarion, Camille. Urania. Estes and Lauriat, 1890, p. 37.
  4. Flammarion, Camille. Omega. University of Nebraska Press, 1999 reprint, pp. 198-9.
  5. Ibid., pp. 199-201.
  6. Ibid., p. 218.
  7. Ibid., p. 231.
  8. Ibid., p. 231, 241.
  9. Ibid., p. 218.
  10. Bleiler, op. cit., entry #246, p. 77.
  11. Fowler, Raymond. The Andreasson Affair. Prentice-Hall, 1979, pp. 174-5.
  12. Locke, George. Voyages in Space: A Bibliography of Interplanetary Fiction. Ferret Fantasy, 1975, entry 92, & Bleiler, op. cit., entry #938, p. 306.
  13. Stabledon, Brian. Scientific Romance in Britain: 1890-1950. St. Martin’s, 1985, pp. 52-3.
  14. Bleiler, op. cit., entry 1776b, p. 596.
  15. Wells, H.G. The First Men in the Moon Donning Company, 1989, pp. 144, 152.
  16. Bleieler, op. cit., entry 1823, p. 610. & Locke, op. cit., entry #168.
  17. Bleiler, op. cit., entry 31, p. 8.
  18. Morgan, Chris Future Man? Irvington, 1980, p. 37.
  19. Stableford, op. cit., pp. 103-4. & Bleiler, entry #182, p. 58.
  20. Bleiler, op. cit., entry 922, p. 299
  21. Bleiler, op. cit., entry 1211, p. 401.
  22. Bleiler, op. cit., entry 156, pp. 47-8
  23. Jacobs, David The Threat Simon & Schuster, 1998, pp. 83-5.
  24. http://www.literature.org/authors/burroughs-edgar-rice/the-chessmen-of-mars/chapter-05.html http://www.literature.org/authors/burroughs-edgar-rice/the-chessmen-of-mars/chapter-05.html.
  25. Burroughs, Edgar Rice The Mastermind of Mars Ace Science Fiction F-181, pp. 8, 93
  26. Hardy, Phil. The Encyclopaedia of Science Fiction Movies. Woodbury, 1984, p. 69.
  27. Bleiler, op. cit., entry 2157, pp.731-2.
  28. Bleiler, op. cit., entry 749, p. 243.
  29. Kyle, David. A Pictorial History of Science Fiction. Hamlyn, 1976, pp. 76-7.
  30. Bleiler, op. cit., entry 2299, p. 788.
  31. Bleiler, op. cit., entry 531, p. 176.
  32. Bleiler, op. cit., entry 1006, pp. 333-4.
  33. Bowler, Peter. Theories of Human Evolution: A Century of Debate, 1844-1944. Johns Hopkins, 1986, pp. 198-209.
  34. Bowler, Peter. The Non-Darwinian Revolution. Johns Hopkins, 1988, p. 122.
  35. Weart, Spencer R. Nuclear Fear:A History. Harvard U., 1988, pp. 48-9.
  36. Brackett, Leigh. The Best of Edmond Hamilton. Del Rey, 1977, pp. 17-36.
  37. Panshin, Alexi and Cori . The World Beyond the Hill. Jeremy Tarcher, 1989, p. 218.
  38. Brackett, op. cit.,, pp. 36-69.
  39. Brackett, op. cit., pp. 207-8
  40. Bova, Ben, ed., Science Fiction Hall of Fame, volume IIB. Avon, 1974, pp. 248-79.
  41. Stapledon, Olaf. Last and First Men and Star-Maker. Dover, 1968, pp. 100-4
  42. Ibid., pp. 104-5.
  43. Ibid., pp. 157-66.
  44. Shelton, Robert “The Mars-Begotten Men of Olaf Stapledon and H.G. Wells”. Science Fiction Studies no. 32 (volume 11, #1) pp. 1-14.
  45. Panshins, op. cit., pp. 228-9.
  46. Williams, Lorraine Dille. Buck Rogers: The First 60 Years in the 25th Century. TSR, 1988, pp. 93-4.
  47. Kyle, op. cit., p. 88.
  48. Asimov, Isaac. Before the Golden Age: Book 1. Fawcett Crest, 1974, pp. 323-80.
  49. Ibid., p.355.
  50. Ibid., pp. 369, 370.
  51. Ackerman, Forest J. Gosh! Wow! (Sense of Wonder) Science Fiction. Bantam, 1981, p. 542.
  52. Del Rey, Lester. The Best of John W. Campbell. Ballantine, 1976, pp. 22-45.
  53. Asimov, Isaac. Before the Golden Age: Book 3. Fawcett Crest, 1975, pp. 333-58.
  54. Rovin, Jeff. Encyclopedia of Monsters. Facts on File, 1989, pp. 314-5.
  55. Crossen, Kendall Foster. Adventures in Tomorrow. Belmont, 1951, pp. 193-207.
  56. Panshins, op. cit., p. 439.
  57. Stableford, op. cit., p. 238.
  58. Panshins, op. cit., p. 346.
  59. Aldiss, Brian. Trillion Year Spree. Avon, 1988, p. 217.
  60. Panshins, op. cit.. p. 218.
  61. Carter, Paul. The Creation of Tomorrow. Columbia U. Press, 1977, p. 162.
  62. Kottmeyer, Martin “Ishtar Descendant” The Skeptic, 9, #3 (1995) p. 13.
  63. Bleiler, op. cit., entry 04, p. 32.
  64. La Barre, Weston. Muelos: A Stone Age Superstition about Sexuality. Columbia University Press, 1984, pp. 122-7.
  65. Dijkstra, Bram. Evil Sisters: The Threat of Female Sexuality and the Cult of Manhood. Alfred Knopf, 1996, p. 76.
  66. Howells, William “The Shape of Men to Come”. Science Digest, 21, 1, January 1947.

 

 

Women’s heads were smaller than men’s were because “her exquisite sensibility responded to sentimental considerations before reason could act in the lower cells