MAGONIA

Originally published in MUFOB New Series 14, Spring 1979

Messages from Beyond

“THIS EARTH is now under close surveillance and profound scrutiny by alien intelligences from distant star systems. I am not being silly, I know what I am saying and doing as well as you.”

So wrote Norman Harrison (1) when he first wrote to John Rimmer, editor of MUFOB In a letter dated 6th January 1978.

Norman – at present living in Sheffield and in his early thirties – then went on to outline the different races of beings which inhabit this galaxy. The first race populate the fourth and fifth planets of Epsilon Eridani, and are “4ft. tall on average, spindly and yellowish skinned and totally devoid of any hair. Their heads are disproportionately large due to further evolved brain capacity.”

A second race inhabits three planets orbiting Canopus; a third race derive from Proxima Centauri III and IV. A fourth in-habits the two planets of Capella. Describing these latter races, Norman wrote that they are quite similar to each other and that they are “over 7ft tall on average, powerfully built and extremely agile, [have] fine blonde hair and [are] musically and artistically gifted. These three are of one Root Race type, corresponding to Earth Nordic.”

The stars of Betelguese IV, V and VI in Orion are the location of the fifth race of aliens, and a sixth populates the constellations of Ursa Major and Casseiopeia. In particular this race occupies the solar systems of Merak, Alcor, and Dubhe in Ursa Major. The whole race is linked in a confederation and their colonies are densely populated. Other than being humanoid, Norman does not describe the appearance of these two races.

“All these aliens have spacecraft capable of exceeding light velocity several times over and have the facility to set up impenetrable force fields as well as invisibility shields. They make use of unimaginably advanced energy propulsion technology and have extremely powerful electromagnetic- gravitic devices at their disposal, all capable of effecting vital changes in this world. Force fields and rays are extensivlely utilised at enormous distances: in spite of the long distance these are resolved to fine focus and can be intensified as required to influence the course of events on Earth.

“Many of their Earth contingents are military task-force or scientific field operatives. The remainder engaged in collating or compiling vital information, making regular operational shuttle trips and submitting dataa reports to their base planets.”

Norman received this information about our galactic neighbours by way of telepathic communication from aliens. These communications began in 1975 and occurred with increasing frequency over the next three years. In a letter to me dated 17th March 1978 he wrote that: “these ‘contacts’ can occur virtually at any time… I still hardly know what to think about the whole business – if these are hallucinations, I don’t see how they could contain information about the Universe which I never had before.”

One communication which he received was a kind of poem as follows:

The 3 names EPAMINONDAS
INONDAS
EMPUSAS
are Keys of Communication
Controllers of forces
Gravitic waves Impulses
Used in Invocation by Initiates
Who desired wisdom
One such Master was Qebsneuf” (2)

Apparently he does not hear or see things when having a “telepathic” communication, “The information comes through direct without any sensory impressions, vision or delusions Whatever.”

With regards to the above poem, he was rather tired and hungry when he wrote it down, “my mind wasn’t preoccupied with anything, I just felt more or less ‘neutral’ or indifferent. The words just flowed without any conscious direction on my part. This is always the case with either writings or drawings set straight down ‘automatically’. Very often the physically weaker or hungrier I feel, the more clearly the contacts are received.”

In fact, this poem appears to be the only example he has shown me of a literal form of ‘automatic’ writing. The majority of his ‘communications’ are nothing more than impressions which he translates into drawings.

In order that we can get a full perspective of Norman’s experiences, I intend quoting extensively from his letter of the 6th January 1978, sent to John Rimmer, as this describes in some detail the fate of humanity, as he interprets it.

He begins by writing about the ‘Observers’, who on the whole think that

“Human Western society is rapidly falling into catastrophic decline and Mankind is now falling into chaos and absolute folly. They believe there is virtually zero survival probability as a result of mental degeneration and moral decay combined with political corruption, greed and militarism. These and other factors, they feel sure now will destroy all human civilization within anothe half-century.”

This isn’t just pessimism or gloom-and-doom alarmism – these people are infinitely more intelligent, more truly civilized and more mature than any race on Forth, and have reached their conclusions via strict mathematical extrapolative calculus based in historical, social, psychological and economic FACTS. Most of these races have had an intimate exhaustive knowledge of Man for tens of thousands of years and the wisdom of their logic is undeniable.

“I have little to add, except that I am notified that a final terrible war will definitely take place (whether atomic or not) between East and West within three decades, and pollution poisoning will soon endanger all vegetation and animal species of the globe. All the most recent incidents positively indicate to me personally that the aliens are correct. We ignore and gloss over such dire warnings at our peril, and we have no-one but ourselves to blame for the destruction of our own world-home by our madness, ignorance and blind folly.” (3)

These ‘communications’, ‘transmissions’ ‘impressions’, whatever we might label them, were preceded by a UFO sighting, some time in 1974. (4)
Norman was then staying with a friend of his in the Beeston area of Leeds for a few days, when he saw his first and only UFO. His friend had just gone outside for a few minutes, the time was between 8 – 9 pm when Norman had a “distinct urge to get up and look out of the door.”

 

Opening the door, he saw between the doorframe and the rooftops of the houses across the road, a box-like shape silhouetted against the night sky. Upon it were banks of multi-coloured lights. The object was slanted at an angle towards the ground, and was moving from right to left in the direction of its central axis at slow speed. He heard no sound from this phenomenon, which he estimated to be gliding at a height of 1,000 feet. After twenty seconds it drifted out of view, although: “Why I did not step out into the street for a better look I don’t know.”

Norman’s reaction to the sighting was interesting, as he wrote that: “I wasn’t in the least bit frightened of it, but it did disturb me in an eerie way, as if hypnotic”

He went on to speculate as to what it might have been.

“It must have been a huge carrier vessel of tremendous motive power, capable of containing a number of smaller saucer type craft or several hundred passengers. By proportion and distance, I feel sure it was anything up to 300 feet long. A massive vessel like that must be able to traverse the whole galactic radius at speeds far in excess of light velocity who would logically build that big for merely planet to planet journeys. Who would employ that much propulsion and that scale of motive energy?

“My belief is that this ‘ship’ was from a giant planet in the hub of the Milky Way (Bigger than Texas!!!).”

Early Psi Experiences

Having read Norman’s correspondence with John Rimmer and having arranged to meet him, what could I expect on visiting his household? Norman had anticipated this question by explaining his circumstances in one of his letters.

“I must point out that I live in a working-class area and my house is not too beautiful, being a Victorian terrace council house and rather decrepit now. (I was away when my parents died and the old place was left empty for a year and bad weather and neglect have taken their toll. I’d do a lot but I’ve been unemployed for a long time and live only on State benefit)

“So my surroundings are not ideal for social contacts as you can imagine, I’m embarrased about this! I’ll probably sell the house before long and then I’d like to travel around – the Continent perhaps, who knows.”

When I first met Norman on the 26th February 1978, he told me about how he had experienced distinct impressions from 1968 through to 1969. He felt he had been picking up thoughts that were being powerfully projected towards him. However he could not pick up any words or language or such, but it was a “kind of thought expression that doesn’t rely on language. And not a true voice that you could hear… but the sensation of words virtually spontaneously,” he said. Usually he had these experiences when in a state of meditation, when sitting down of before going io sleep. Norman described his condition as in a “diminished state” when he had these experiences, but not a condition like a trance or under the influence of drink or drugs. On most occasions he was on his own when this phenomena happened but once he was walking along a city street when he felt that he could tell what people were thinking.

On another occasion during this period he and a friend visited a Spiritualist Church in Sheffield, when he was “awakened to Christian faith”. The Church was quite full whan they entered and the minister was delivering a sermon. As the minister spoke Norman felt a knot of tension build up in himself. They stood to sing a hymn and half way through it he felt a distinct physical sensation of a twisting knot of tension in the area of the solar plexus.

“I felt this oppressive, almost hostile, precense in the church, I felt a strong hostility, a threat…” he explained. At this juncture, a nearby usher approached Norman and his companion, and said in a quite voice to them: “Would you mind leaving please, I’d like you to go”.

“Just before he approached me this thing was building up to a real climax … as if something was tearing me inside out, literally”, and he added that, “This man sensed that there was something amiss.”

Norman’s friend experienced nothing untoward in the church, and was no doubt puzzled as to why they were asked to leave.

In 1966 Norman knew a girl called Angela who lived in London. He took her out for about four months, and was very serious about her, and “cared an awful lot for her”. However, in due course they went their separate ways. Later in a period when he was feeling emotionally low, very depressed anxious, physically depleted and under-nourished (6) he saw Angela’s face distinctly in front of him, as he was lying down one evening. She seemed to be speaking to him, but he cannot now remember what she was saying, except that the might have been asking him what he was doing, where he was, had he been thinking about her, had he missed her, etc.

Alien Intervention

After relating his experiences of extra-sensory type phenomena he then went on to tell of his UFO sighting of 1973. The details of this are essentially the same as described in his letter of the 4th February 1978. Then he went on to tell me about the extraterrestrial communications he had been receiving.

“I’ve had occasions, not just recently but I should say over the last two or three years, when I’ve been walking outside in the open, in a sort of park or recreation area (8) something like that. The more open air the better. If I was in a large crowd of people… nothing. But on occassion I thought ‘Oh, that’s a daft idea, where did I get it from?’, and then I’d suddenly realise that it’s not an idea, but it’s information. I’d have a sort of powerful influence to get a pen and notepad and jot it down. On some occassions I did this; I didn’t keep the notes, but there have been times… when I’ve drawn pictures, and I’ve had these images which were very clear when I draw them, what I myself perceived was not very clear at all, but in the act of drawing it came through with clarity. And it seemed to me that I’d sort of acted as an unwitting unconscious intermediary and I’ve had this distinct sensation that someone is using me in order to transmit knowledge.”

In particular there are three figures of which he has frequently had recurring impressions.

“None of them sort of stand on the ground, they all seem to be just suspended in space, and there are no buildings or anything recognisable around them at all. As though they were suspended in vacuum. They all have a powerful projection and I’ve not been personally intimidated, it doesn’t seem to me that they are threatening me or in any way warning me, but they have an air of warning or admonition, if you like. Sort of ‘take care’, or ‘watch it’, pay attention.”

The three figures are:

Aroniel. This personage is a “tall figure very straight, dressed in a long yellow robe, a flowing yellow robe with a high collar and he looks oriental. He wears a medallion in the centre of his forehead, and his own colour, his skin colour, is yellowish or shall we say golden and he’s like a sort of gold appearance generally…. He carries a book in one hand and the other is raised as if in greeting. The books looks like some sort of old book”

Mik-Ael. “This is an image of what you might call something like a Crusader or armoured knight figure; chain mail with a tabard or tunic. It’s a white tunic with a broad belt which looks metallic and has buttons on, and the tunic has a … red cross on it. He’s like a crusader, but the helmet is rather strange … it completely conceals the features, you can’t make out the face. It’s not like an ordinary visor but it’s a solid, transparent sort of plate with a division in the middle. At the bottom (of it) there is a little round disc thing with a wire. He has… full sleeves and gauntlets, heavy gauntlets and he’s carrying a sword in one hand.

“He sort of stands very powerfully with his legs apart. He presents either a challenging or shall we say an extremely aggressive, intimidating strength or just an image of strength. Its an intimidating sort of an agressive image. His sword has
 a sort of red radiance… and he himself is surrounded with red, a deep scarlet or crimson. I should say it is crimson actually. It’s like an aura or radiance all around him.”

Uriel. The third figure “has long, flowing robes, blue and green, and has like a blue or greenish-blue sort of radiance around him… this third one has white hair and apparently normal skin colour or slightly blue tinge and a white beard and white hair, and he also looks big, powerful but not in a military or a Crusader knight-in-armour fashion, but he looks as though he’s sort of… tremendously ancient, tremendously, you know, tremendous power at his disposal. He doesn’t seem to carry anything, he’s got like a sash around the waist and he wears something like… one of the old fashioned robes of the middle east.”

Later during the interview he explained that the colours of the figures were directly linked with the type of energy they were emitting. He also claimed that he saw these figures in a kind of sequence, sometimes he would ‘see’ them fleetingly for only two – three seconds, other times they would appear for two or three minutes.

Usually the first figure to appear is the one who has supremacy over the other two. Then maybe a few letters or geometrical symbols will appear.

“They seem to be attempting to express relationships, but as I say, some of it isn’t in any sort of expressed language, but there seems to be a logical sequence or progression. It’s not logical to me, I don’t know it, but it’s logical to them.”

Many of the letters he has seen are from Greek and Hebrew sources: “I’ve seen the trianlge over and over again,” he said about the recurring image he has seen over the past four or five months, and has included in many of his drawings, “I’ve seen a triange with an eye in the centre, and I’ve seen this as a visual image, quite literally as though it was suspended in front of my eyes, in broad daylight when I was fully wide awake and stone cold sober – I hardly ever drink.”

This triangle is seen as red coloured with an eye in the centre, which is not like a real eye, but looks effectively like a bright red line drawing of an eye.

He then went on to describe the population of the galaxy, how at the hub there are regions of incalculable amounts of radiance and electromagnetic energy, where discarnate, disembodied ‘beings’ of ultimate intelligence reside. Radiating outwards from the hub, the state of evolution, culture, civilization and society diminish until we reach the very fringes of the galaxy where Neanderthal type beings populate the planets. These lesser planets, including Earth (as our Solar System is much closer to the fringe than the hub) are watched closely by the more superior races who take a parental interest in their evolution. Apparently at the present time there has been a resurgence of interest in our planet.

This renewed interest might bebecause: “Man is a very disobedient wretch and keeps veering off, and getting side-tracked one way or another. The guiding hand keeps bringing him back to dead centre there’s this guidance all the way. There is one definite path of evolution of the spirit and mind.”

According to him, mankind is being constantly helped by outside, alien forces. It was their influence which partly established some of the most ancient of all the Oriental religions. He claims that many early religious figures such as Buddha and Moses were inspired by the influence of the extraterrestrials. Even today, a small number of adepts, who have a profound understanding of metaphysical philosophy, and live in very remote regions of the world, are in direct telepathic communication with alien people.

Through alien intervention, and there are dozens, hundreds of alien races, some of which are almost immortal, the human mind has been triggered off to experience ESP, telepathy, clairvoyance, prophecy, predictions, etc. However, we have misused the forces and energy sources available, claims Norman, and distort things for our own greedy ends. We have probably, in the past, been punished for it afterwards. He quoted the examples, among others, of Atlantis and Babylon, and stated that global disasters are initiated from the outside and convey the alien moral stand-point. These purges occur because the bahaviour of mankind can become offensive and noisily wrong.

“Man has destroyed himself as a living specimen at least six times in a row, cataclysm after cataclysm. There have been several cycles of biological life, gradually slowly, painstakingly developing, then flourishing, reaching an apex then declining…

“The Golden Age has long passed, none absolutely none of the 20th Century is anything like the Golden Age. It is a period now of the pinnacle of machinery, it’s a pinnacle of mechanical contrivance, ingenuity is totally materialistic, physical things. It’s a period of total stagnation and decadence in what you might call things of the spirit. There is a complete decline in the ability to understand higher matters… in religious doctrine or philosophical things. Where are the people like Plato, Socrates, Aristotle? Where is the architecture, sculpture and art of Leonardo or Michaelangelo?”

He answers himself by explaining that the difference between them and modern contemporaries is “self evident.”

Premonitions

In the February of 1974. Norman had his first premonition. This was of a plane exploding in mid-air with people from the city of Leeds on board – an event which occurred three weeks later over France.

During August 1974 he was living in London when he had a premonition of the Moorgate tube disaster, which happened in April 1975. He also ‘knew’ that the IRA would be posting letter-bombs to people in London in 1975.

“All these premonitions seemed to me personally that they are being transmitted to me from an outside source,” said Norman, who related that he felt no conscious control over these premonitions.

He also felt certain that mankind would have some crucial contact with extraterrestrials in the near future. It will be with somebody like the Archbishop of Canterbury, or other such celebrity, and their reaction to the encounter will have far reaching consequences.
After my visit and Interview with Norman, he wrote to me on the 17th March, and stated: “I feel quite sure now that these telepathic communications are only the beginning – there must be something more to follow in the future; I have a ‘hunch’ about it”.

In the same letter:

“Although there have been no new telepathic transmissions or impressions since you came over, I have received a warning in the form of one pen sketch which showed a big explosion. It involves highly inflammable chemicals and will happen in Britain within another month. I have no more exact location than that, but I do know this much – it will involve loss of life and will be caused by criminal negligence and carelessness. This forboding is very strong and I know it comes from an outside source. The accident must be connected with a big chemical company like ICI or one of the fuel firms like Esso, or North Sea oil.” (9)

“I hope it doesn’t happen because it will be a horrible tragedy – it could be averted if only there were proper preautions taken.”

Apprehension

On the 2nd April 1978, Roger Hebb and myself visited Norman. During this visit he gave me a book of sketches he had drawn and he showed me the book he had been writing. He had started the book several months previously and it was contained in three large exercise books. The contents consist of many different chapters on a wide range of occult, fortean and ufological subjects, all of which have been synthesised from books he has obtained from the public library.

As with the first visit Norman delivered a victual monologue on the glories of past humanity and the doom laden future. In the letter of the 17th March (after my first visit) Norman seemed to be in an optimistic mood; he planned to buy a typewriter in order to type out his book, and wrote: “I’d like to contribute in any way I can towards fresh understanding and knowledge, it’s become very important to me to devote as much of my attention and spare time as possible towards that end.”

After my second visit he went into a more apprehensive frame of mind as can be observed in the following quote (from a letter to me dated 18th April 1978):
“I’m starting to feel a bit scared: Not really frightened but uneasy, apprehensive. I don’t know what’s causing it, but it’s like a premonition or as if I were neurotic or anxious. I’ve felt like this before, years ago, a vague sensation that passed after a week or so: this time it isn’t very strong, but there’s a definite tension in the air.”

Later on in the letter he adds,

“I can’t pinpoint anything, that’s what gets me, but I sense a threat, a menace; it could be directed at so personally or it could be something much more widespread, some terrible trouble brewing somewhere.”

On the 30th April, Shirley McIver and I visited Norman. Hs was in a more pessimistic mood than usual, and besides a reiteration of much he had said before, claimed that he had “become anaesthetised, I mean 30 years of the constant threat of the atomic bomb is enough to anaesthetise anybody against anything.”

In order to reply to that last statement Shirley McIver joined in the interview, and the conversation continued as fo;;ows:

• SM: I can’t agree with the acceptance of that state of mind, I think that to live on the defensive, to live with a defence
  mechanism, to sit there and…
• NH: It is only by total acceptance that I find life tolerable at all. If I failed to accept anything of it I would go completely berserk and throw myself in the river.
• SM: Well at least that would be a positive act?
• NH: No, no, that’s a gesture of ultimate defeat, that is saying I have given up. Suicide – I would prefer to live rather than commit suicide and say I have failed. That is the ultimate gesture of defeat.

Earlier in the same interview we discussed his views on religion, and that conversation was as follows:

• NH: If you have imagination you can concoct your own heaven, and if you’re satisfied with tht, well that’s your fantasy world. Everybody needs a little fantasy this sort of thing does go on. Man is a drug addict, he’s addicted to food, and drink, and sex, and everything else.
• NW: Your views on life in other systems, do you think that perhaps that’s your fantasy?
• NH: I recognise in myself a desire to believe in such things, because I have a religious personality. I think of my self as a Christian… I’m not much of one at all. In fact I fall very far short of just about everything that Paul and Jesus said in the Gospels.
• NW: Were your parents religious?
• NH: Both parents died years ago. Neither of them were Christian believers. No, they didn’t have any… they kept the Bible in the house and never even looked at it. I prefer to believe in a deity and a supreme being rather than not believe. I take the lesser of what I consider two evils… it’s the prong of the fork. Which is better, to believe or not? And I think – I choose to believe I think it’s better than to be atheist for me personally. I think man has some inborn instict to look out and beyond himself and seek some kind of perfection elsewhere, something that’s greater than himself.
• NW: But you don’t think much of any forms of established religion?
• NH: How many people do nowadays? There is so much disillusionment, disappointment in the world because people have lost their sense of direction. There doesn’t seem to be much purpose in life any more.

Conclusions

To put this case into any kind of perspective we need to review Norman’s social and psychological background.

At the age of sixteen he had ambitions of becoming an art or English teacher, however his ambitions were thwarted by his father who made him pursue the totally materialist goal of having to earn a living. So he left school and became an apprentice in the printing trade, then followed a succession of dead-end jobs. Currently he is unemployed and has been so for quite some time. Even now he seems to have a resentment for his father who prevented him from gaining any educational qualifications and a satisfying profession. (10)

As recounted in the main text, Normans parents are now dead and he lives in theirold terraced house, which is located in a grim area of Sheffield. Apparently he has no friends whatsoever in the neighbourhood whose he can converse with or relate to, and having been abandoned by Angela in 1966 he has now become emotionally ‘anaesthetised’. So in effect he is now a virtual recluse (11).

With this state of affairs it is not surprising to learn that he has suffered four nervous breakdowns and is obsessed by the fate of humanity. Having met him on three occasions I can vouch for the fact that he is very verbose, and passionately intense about what he believes to be the gloomy and cataclysmic future of mankind. This fear is not generated by any love he might have for mankind; on the contrary, his fear is for himself.

We might with some justification speculate that his forbodings of some apocalyptic disaster are warnings from his own psyche; the cataclysm being his own mental degeneration and breakdown.

When we consider that he hates what modern science has created – a world of atomic bombs and pollution – yet venerates the very Classical and Renaissance scholars who helped create the foundations of modern science, we can only explain this paradox by quoting Clark and Coleman who wrote that our age “has destroyed the mystical, nonrational elements (of mankind) which (has) traditionally tied him to nature and his fellows. It has emphasised rationality to the exclusion of dreams, male to the exclusion of female, machines to the exclusion of mysteries” (12).

Living as someone who regards himself as being isolated and different from the rest of humanity, it is not surprising that he has transposed his ideas and imagination into an “‘extraterrestrial’ framework.

His concept of the galaxy – pure energy and ultimate intelligence at the hub, Neanderthal beings on the edge – corresponds to concepts of heaven and hell, Jekyll and Hyde or unconscious and conscious, with the mortal Human pivoted between the two.

Even worse, we do not have full control over our destiny: the aliens have intervened throughout human history in order that we follow the “one definite path of evolution of the spirit and mind”. Yet mankind cannot come up to this ‘parental’ expectation (13) so we are punishedd for our morally offensive behaviour.

To conclude, we might surmise that the messages of the aliens to Norman are metaphorical and symbolic expressions of Norman’s own feelings of guilt, isolation, alienation and emotional stagnation, which have emanated from his own psyche. It is no wonder that he fears the impending cataclysm.

—————————————————————————————-

NOTES

1. Real name and address on file.
2. Norman concluded that this poem might be connected with some form of black magic ritual, and that the three words are analogous to Classical Greek. “Qebsfeuf” he claims must have been an Egyptian high priest or prince.
3. This theme is repeated in a letter dated 4th February 1978, when he relates that: “I feel that we of the struggling Western world are now approaching the brink of the most crucial and perhaps decisive period in the last ten centuries of human history. It could turn out to be the brink of a terrifying chasm: I fear so, but I hope not. Much will be learned soon that  has previously only been guessed. Some will understand, but many will be blind and foolish and destructive.”
4. It is interesting to note that people who have had unusual UFO contacts, appear to have had a UFO sighting preceding their later, more bizarre experiences by several years. In the case of Paul Bennett (see MUFON NS 11 & 12) he saw a UFO three years before he had more frequent and stranger sightings. Another case in my files concerns a Mrs Josephine Elissah who observed a UFO in 1964, and then ten years later began to write down ‘messages’ from the space people. Similar time lags can be seen in the UFO literature. Perhaps after the initial observation the witness needs to assimilate the implications of their sighting and put it in some form of context.
5. This comment in brackets is a rather curious statement.
6. In a later interview it seems that he was at this time in Pentonville Prison for not paying a fine he incurred when found guilty of being in possession of cannabis. He was given a three-month sentence, which was reduced to eight weeks with remission.
7. This experience took place when he was confined to a solitary detention cell. Norman had hoped to marry Angela, but because her parents disapproved of him their relationship collapsed. However this telepathic communication did make him feel a lot better and he was able to cope with his imprisonment afterwards.
8. On one occasion he was walking through a park in Sheffield when he heard a kind of telepathic communication between a mother and son. They seemed to be separated over a long distance and Norman described this experience as akin to tapping in on a telephone conversation.
9. This tragedy never came about.
10. When asked why he didn’t do anything constructive in the field of art, he listed all the obstacles and problems involved. The fact that he doesn’t own a typewriter seems to be a major stumbling block for any progress with his book.
11. The fact that he has spent considerable amount of time writing his book and communicated with John Rimmer and myself were signs that he was attempting to emerge from his seclusion. But after my third visit to him, he felt that any further visits by myself would in effect be a waste of tine. Since then I have not heard anything more from him.
12. Clark, Jerome and Coleman, Loren. The Unidentified, Warner, 1975. p.240.
13. Just as Norman was unable to fulfil the expectations of his own father or the expectations of Angela’s parents.

This post is tagged apocalypse, contactees, psychology, visions